History of socialism

Source: Wikipedia, the free encyclopedia.

The history of socialism has its origins in the Age of Enlightenment and the 1789 French Revolution along with the changes that it brought, although it has precedents in earlier movements and ideas. The Communist Manifesto was written by Karl Marx and Friedrich Engels in 1847-48 just before the Revolutions of 1848 swept Europe, expressing what they termed scientific socialism. In the last third of the 19th century parties dedicated to Democratic socialism arose in Europe, drawing mainly from Marxism. The Australian Labor Party was the world's first elected socialist party when it formed government in the Colony of Queensland for a week in 1899.[1]

In the first half of the 20th century, the

nationalisations
and social welfare.

By 1968, the prolonged

neoliberal paradigm. It was first led by Venezuelan president Hugo Chávez.[5]

Origins of socialism

In antiquity

Ideas and political traditions that are conceptually related to modern socialism have their origins in antiquity and the Middle Ages.

theocratic state which, along with its temple system employed peasants in massive labor projects and owned key parts of the economy, such as the granaries which dispensed grain to the public in hard times.[7] This system of government is sometimes referred to as "theocratic socialism", though it is important to distinguish between this ideology and the Marxist theory of socialism.[8]

In

Republic which argues for the common distribution of property between the upper elite in society who are, similar to Sparta, to live communally.[14]

The economy of the 3rd century BCE

Mauryan Empire of India, under the rulership of its first emperor Chandragupta, who was assisted by his economic and political advisor Kautilya, has been described as," a socialized monarchy", "a sort of state socialism", and the world's first welfare state.[15] Under the Mauryan system there was no private ownership of land as all land was owned by the king to whom tribute was paid by the Shudras, or laboring class. In return the emperor supplied the laborers with agricultural products, animals, seeds, tools, public infrastructure, and stored food in reserve for times of crisis.[15]

In the Persian and Islamic worlds

In Iran, Mazdak (died c. 524 or 528 CE), a priest and political reformer, preached and instituted a religiously based socialist or proto-socialist system in the Zoroastrian context of Sassanian Persia.[16]

Caliph Abu Bakr introduced a guaranteed minimum standard of income, granting each man, woman and child ten dirhams annually—this was later increased to twenty dirhams.[22]

In Enlightenment thought (c. 1600s–1800)

The basis for modern socialism primarily originates with the

French Enlightenment philosopher Marquis de Condorcet did not oppose the existence of private property, but did believe that the primary cause of suffering in society was the lower classes' lack of land and capital and therefore supported policies similar to the modern social safety net that could be used to protect the most vulnerable.[25]

In response to the inequalities in the industrializing economy of late 18th century Britain pamphleteers and agitators such as Thomas Spence and Thomas Paine began to advocate for social reform. As early as the 1770s Spence called for the common ownership of land, democratically run decentralized government, and welfare support especially for mothers and children.[26] His views were detailed in his self-published pamphlets such as Property in Land Every One's Right in 1775 and The Meridian Sun in 1796. Thomas Paine proposed a detailed plan to tax property owners to pay for the needs of the poor in his pamphlet Agrarian Justice (1797).[27][28] Due to their dedication to social equality and democracy, Condorcet and Paine can be seen as the predecessors of social democracy.[25] Charles Hall wrote The Effects of Civilization on the People in European States (1805), denouncing capitalism's effects on the poor of his time.[29] In the post-revolutionary period in the decade after the French Revolution of 1789, activists and theorists like François-Noël Babeuf and Philippe Buonarroti spread egalitarian ideas that would later influence the early French labour and socialist movements.[30] The views of Babeuf, Sylvain Maréchal, and Restif de la Bretonne specifically formed the basis for the emerging concepts of revolutionary socialism and modern communism.[31] These social critics criticized the excesses of poverty and inequality of the Industrial Revolution, and advocated reforms such as the egalitarian distribution of wealth and the transformation of society into one where private property is abolished and the means of production are owned collectively.

Early modern socialism (1800-1830s)

The first modern socialists were early 19th-century Western European social critics. In this period socialism emerged from a diverse array of doctrines and social experiments associated primarily with British and French thinkers—especially

Utopian Socialism. The views of these original utopian socialist thinkers were not identical. For example, Saint-Simon and Fourier saw no need to abolish private property or adopt democratic principles, while Owen supported both democracy and collective ownership of property.[32] Followers of the radical English labor agitator Thomas Spence, the Spenceans, were notable figures in the early British labor movement.[33]

While Fourier and Owen sought to build socialism on the foundations of small, planned,

utopian communities, Saint-Simon desired to enact change through a large scale initiative that put industrialists and experts in charge of society.[34][35] Early-19th-century followers of the utopian theories of such thinkers as Owen, Saint-Simon and Fourier could use the terms co-operative, mutualist, associationist, societarian, phalansterian, agrarianist, and radical to describe their beliefs along with the later term socialist. [36] The English word "socialist" in its modern sense relates to Owenite thought and dates from at least 1822.[37] Robert Owen was considered the founder of socialism in England.[38]

Henri de Saint-Simon

Claude Henri de Rouvroy, Comte de Saint-Simon
, founder of French socialism

Claude Henri de Rouvroy, comte de Saint-Simon (1760–1825) was the founder of French socialism as well as modern theoretical socialism in general.[39][40] As one of the founders of positivism along with his secretary Auguste Comte, Saint-Simon sought to impose upon political science the same level of empiricism and consistency as existed within the physical sciences.[41][40] As early as 1803 in his work Letters from an inhabitant of Geneva he suggested the formation of a group of intellectual elites that would be used to resolve society's most pressing concerns.[42] In his later 1817 work L'Industrie Saint-Simon envisioned a state that dedicated itself to the solving of all social problems through industrial management.[40] In this new system, production and distribution were to be based on social need, while private property was to be subordinated to the needs of society as a whole.[40] Saint-Simon categorized society into two general classes, the workers, comprising wage laborers, manufacturers, scientists, engineers, scholars, bankers, merchants and anyone else who contributed to production and distribution, and the idlers such as land owners, rentiers, the military, the nobility, and the clergy, who made no material contributions to the economy.[43][44][45][46]

Abandoning

Christian principles and that his system embodied certain Christian ideals such as love for others and selflessness.[40]

After Saint-Simon's death in 1825 his followers, known as the

bourgeoise and the proletariat.[55] Beginning in 1832 Bazard and Enfantin began to emphasize the term "socialism" as the word that best represented their system.[56] According to John Stuart Mill writing in 1848 the Saint-Simonians had," sowed the seeds of all the socialist tendencies."[57]

Charles Fourier

Dallas, Texas as well as several other communities within the United States, such as the North American Phalanx in New Jersey and Community Place and five others in New York State. Fourierism manifested itself "in the middle of the 19th century (where) literally hundreds of communes (phalansteries) were founded on fourierist principles in France, N. America, Mexico, S. America, Algeria, Yugoslavia, etc".[59]

Robert Owen

cooperative movement".[61]

The UK government's Factory Act of 1833 attempted to reduce the hours adults and children worked in the textile industry. A fifteen-hour working day was to start at 5.30 a.m. and to cease at 8.30 p.m. Children of nine to thirteen years could work no more than 9 hours, and workers of a younger age were prohibited. There were, however, only four factory inspectors, and factory owners flouted this law.[62] In the same year Owen stated: "Eight hours' daily labor is enough for any [adult] human being, and under proper arrangements sufficient to afford an ample supply of food, raiment and shelter, or the necessaries and comforts of life, and for the remainder of his time, every person is entitled to education, recreation and sleep."[63]

New Harmony, a utopian attempt as proposed by Robert Owen

Leaving England for the United States, Robert Owen and his sons began an experiment with a

socialist community in New Harmony, Indiana in 1825. Advertisements announced the experiment for the cooperative colony, bringing various people to attempt an 8-hour work-day of which Owen was a proponent. The town banned money and other commodities for trade, using "labour tickets" denominated in the number of hours worked.[64] Owen's son, Robert Dale Owen, would say of the failed socialism experiment that the people at New Harmony were "a heterogeneous collection of radicals, enthusiastic devotees to principle, honest latitudinarians, and lazy theorists, with a sprinkling of unprincipled sharpers thrown in".[64] The larger community lasted only until 1827, at which time smaller communities were formed, which led to further subdivision, until individualism replaced socialism in 1828. New Harmony dissolved in 1829 due to constant quarrels as parcels of land and property were sold and returned to private use.[64] In a Paper Dedicated to the Governments of Great Britain, Austria, Russia, France, Prussia and the United States of America written in 1841, Owen wrote: "The lowest stage of humanity is experienced when the individual must labour for a small pittance of wages from others".[65]

American

individualist anarchist[67]), who was one of the original participants in the New Harmony Society, saw the community as doomed to failure due to a lack of individual sovereignty and private property. In Periodical Letter II (1856), he wrote of the community: "It seemed that the difference of opinion, tastes and purposes increased just in proportion to the demand for conformity. Two years were worn out in this way; at the end of which, I believe that not more than three persons had the least hope of success. Most of the experimenters left in despair of all reforms, and conservatism felt itself confirmed. We had tried every conceivable form of organization and government. We had a world in miniature. --we had enacted the French revolution over again with despairing hearts instead of corpses as a result. ...It appeared that it was nature's own inherent law of diversity that had conquered us ...our 'united interests' were directly at war with the individualities of persons and circumstances and the instinct of self-preservation... and it was evident that just in proportion to the contact of persons or interests, so are concessions and compromises indispensable." The four-page weekly paper Warren edited during 1833, The Peaceful Revolutionist, was the first anarchist periodical published.[68] Anarchist Peter Sabatini reports that in the United States in the early to mid-19th century, "there appeared an array of communal and 'utopian' counterculture groups (including the so-called free love movement). William Godwin's anarchism exerted an ideological influence on some of this, but more so the socialism of Robert Owen and Charles Fourier.[67]

Development of modern socialism (1830s–1850s)

In France, socialists thinkers and politicians such as

Property is theft" was published in 1840.[69] Louis Reybaud published Études sur les réformateurs contemporains ou socialistes modernes in 1842 in France.[70] By 1842, socialism "had become the topic of a major academic analysis" by a German scholar, Lorenz von Stein, in his Socialism and Social Movement.[30][71]

Chartism, which flourished from 1838 to 1858, "formed the first organised labour movement in Europe, gathering significant numbers around the People's Charter of 1838, which demanded the extension of suffrage to all male adults. Prominent leaders in the movement also called for a more equitable distribution of income and better living conditions for the working classes. The very first trade unions and consumers’ cooperative societies also emerged in the hinterland of the Chartist movement, as a way of bolstering the fight for these demands".[72] The word socialism first appeared on 13 February 1832 in Le Globe, a French Saint-Simonian newspaper founded by Pierre Leroux.[73][74]

There were also currents inspired by dissident Christianity of

F.D. Maurice (the British founder of Christian socialism in the mid-19th century), Charles Kingsley (British novelist and socialist, 1860s), and Edward Bellamy (an American utopian socialist influential on the populist movement in the 1880s). Leroux, a Christian socialist, saw individualism as the primary moral sickness plaguing society.[75] The French politician Philippe Buchez became the leader of the Christian socialist movement in France during the 1830s.[76] In 1839 the socialist writer Louis Blanc wrote his first work on socialism, the treatise, La Organisation du Travail.[69]

Pierre-Joseph Proudhon

Pierre-Joseph Proudhon (1809–1865) pronounced that "property is theft" and that socialism was "every aspiration towards the amelioration of society".[77] Proudhon termed himself an anarchist and proposed that free association of individuals should replace the coercive state.[78][79] Proudhon himself, Benjamin Tucker, and others developed these ideas in a mutualist direction, while Mikhail Bakunin (1814–1876), Peter Kropotkin (1842–1921), and others adapted Proudhon's ideas in a more conventionally socialist direction. In a letter to Marx in 1846, Proudhon wrote: "I myself put the problem in this way: to bring about the return to society, by an economic combination, of the wealth which was withdrawn from society by another economic combination. In other words, through Political Economy to turn the theory of Property against Property in such a way as to engender what you German socialists call community and what I will limit myself for the moment to calling liberty or equality."

For American anarchist historian Eunice Minette Schuster, "[i]t is apparent ... that Proudhonian Anarchism was to be found in the United States at least as early as 1848 and that it was not conscious of its affinity to the Individualist Anarchism of

William B. Greene presented this Proudhonian Mutualism in its purest and most systematic form".[80][undue weight?
]

Mikhail Bakunin

libertarian socialist, a theory by which the workers would directly manage the means of production through their own productive associations. There would be "equal means of subsistence, support, education, and opportunity for every child, boy or girl, until maturity, and equal resources and facilities in adulthood to create his own well-being by his own labour."[81]

Alexander Herzen

Alexander Herzen was a Russian writer, revolutionary, and the first champion of socialism in Russia.[82][83] His writings contributed to the abolition of serfdom in Russia under Alexander II, and he later became known as the "Father of Russian socialism".[84] Herzen initiated the belief that socialism would eventually take hold in Russia using the traditional rural Russian communal villages or mir as a basis for its propagation.[83] Influenced by Hegel, he believed that only though revolution could the dialectic be accelerated to bring about socialism, he translated many socialist books into Russian so they could be accessible to Russian speakers and financially supported Proudhon's publications.[82]

Etymology and terminology (c. 19th century–20th century)

Pierre Leroux founder of the Parisian newspaper Le Globe in which the term socialism first appeared[85]

While the use of the term socialism was initially adopted to describe the philosophy of the

Saint-Simonians, which advocated the socialized ownership of the means of production, the term was quickly appropriated by working class movements in the 1840s, and in the 19th century the term socialism came to encompass a wide and diverse range of economic policies and doctrines which could include any view from generic opposition against laissez-faire capitalism to the systematic communism of classical Marxism and anything in between.[56][86] In general a view could be deemed as socialism or socialistic if it advocated for the government to take action that would benefit the lower classes and ameliorate economic and social problems in society.[87][86] According to Sheldon Richman, "[i]n the 19th and early 20th centuries, 'socialism' did not exclusively mean collective or government ownership of the means of production but was an umbrella term for anyone who believed labour was cheated out of its natural product under historical capitalism."[88]

  • Pierre Leroux who claimed priority in coining the word socialism presented his definition of the term as "a political organization in which the individual is sacrificed to society", stating he had intended to create a term that would directly oppose the term "individualism".[89][90][91]
  • French philosopher Émile Littré defined socialism in 1859 as only as a general sentiment that society ought to be improved, claiming it otherwise was without any set doctrine, instead being only a tendency to modify and improve society with the involvement of the working class.[92] In a later dictionary, Littré defined it merely as a system which "offers a plan of social reform."[93]
  • French philosopher Paul Janet, defined socialism as "every doctrine that teaches that the state has a right to correct the inequality of wealth which exists among men.[87]
  • In his summation of socialism the 19th-century, Belgian economist
    Émile Laveleye stated that "socialistic doctrine aims at introducing greater equality in social conditions, and....realizing those reforms by law."[94][87]
  • Pierre-Joseph Proudhon concisely defined socialism as "every aspiration towards the improvement of society."[95]
  • German economist Adolf Held claimed in 1877 that any view was socialistic if it exhibited a "tendency which demands the subordination of the individual will to the community."[96]
  • Writing in 1887, English historian of socialist thought Thomas Kirkup defined socialism, as it was generally conceived of at the time as, "the systematic interference of the state in favour of the suffering classes", and "the use of public resources on behalf of the poor."[97]
  • Preeminent French
    Emile Durkheim recognized in his late 19th century study on Saint-Simon any theory as socialism if it demanded that the "directing and knowing organs of society" be connected with its economic functions.[98]
  • In his 1904 book Die Frau und der Sozialismus, German socialist politician August Bebel defined socialism as "science applied with clear consciousness and full knowledge to every sphere of human activity."[99]
  • Published in 1911, the Encyclopædia Britannica Eleventh Edition defined socialism as "that policy or theory which aims at securing...a better distribution and...a better production of wealth than now prevails."[100]

Prior to the Revolutions of 1848, communism and socialism had differing religious implications with socialism being seen as secular and atheistic and communism being seen as religious, leading to Owen preferring the term socialism.[36][101] In 1830, the two leaders of socialist group the Saint-Simonians, Amand Bazard and Barthélemy Enfantin, denounced communism to the French Chamber of Deputies.[102] Because the Saint-Simonians still advocated the socialization of the means of production, just not all private property, this established an important early distinction between their school of socialism and the communism of rival political groups such as the Neo-Babouvists.[103]

According to Friedrich Engels, by 1847 socialism, such as that of the Owenites and Fourierists, was considered a respectable, middle-class, or bourgeoise movement on the continent of Europe, while communism was considered a less respectable working-class movement associated with organizations such as those led by

Bolshevik Revolution, at which time Vladimir Lenin made the conscious decision to replace the term socialism with communism, renaming the Russian Social Democratic Labor Party to the All-Russian Communist Party.[105][101]

Marxism and the socialist movement (1850s–1910s)

Statue of Karl Marx and Friedrich Engels in Alexanderplatz, Berlin

"The French Revolution of 1789," Karl Marx (1818–1883) and Frederick Engels (1820–1895) wrote, "abolished feudal property in favour of bourgeois property".[106] The French Revolution was preceded and influenced by the works of Jean-Jacques Rousseau, whose Social Contract famously began: "Man is born free, and he is everywhere in chains".[107] Rousseau is credited with influencing socialist thought, but it was François-Noël Babeuf, and his Conspiracy of Equals, who is credited with providing a model for left-wing and communist movements of the 19th century.

Marx and Engels drew from these socialist or communist ideas born in the French revolution, as well as from the German philosophy of Georg Wilhelm Friedrich Hegel, and British political economy, particularly that of Adam Smith and David Ricardo. Marx and Engels developed a body of ideas which they called scientific socialism, more commonly called Marxism. Marxism comprised a theory of history (historical materialism), a critique of political economy, as well as a political, and philosophical theory.

In the

Manifesto of the Communist Party, written in 1848 just days before the outbreak of the revolutions of 1848, Marx and Engels wrote, "The distinguishing feature of Communism is not the abolition of property generally, but the abolition of bourgeois property". Unlike those Marx described as utopian socialists, Marx determined that "[t]he history of all hitherto existing society is the history of class struggles". While utopian socialists believed it was possible to work within or reform capitalist society, Marx confronted the question of the economic and political power of the capitalist class, expressed in their ownership of the means of producing wealth (factories, banks, commerce – in a word, "Capital"). Marx and Engels formulated theories regarding the practical way of achieving and running a socialist system, which they saw as only being achieved by those who produce the wealth in society, the toilers, workers or "proletariat
", gaining common ownership of their workplaces, the means of producing wealth.

Marx believed that capitalism could only be overthrown by means of a revolution carried out by the working class: "The proletarian movement is the self-conscious, independent movement of the immense majority, in the interest of the immense majority."[108] Marx believed that the proletariat was the only class with both the cohesion, the means and the determination to carry the revolution forward. Unlike the utopian socialists, who often idealised agrarian life and deplored the growth of modern industry, Marx saw the growth of capitalism and an urban proletariat as a necessary stage towards socialism.

For Marxists, socialism or, as Marx termed it, the first phase of communist society, can be viewed as a transitional stage characterised by common or state ownership of the

according to individual contribution.[110] When the socialist state (the dictatorship of the proletariat) naturally withers away, what will remain is a society in which human beings no longer suffer from alienation and "all the springs of co-operative wealth flow more abundantly". Here "society inscribe[s] on its banners: From each according to his ability, to each according to his needs!"[110] For Marx, a communist society entails the absence of differing social classes and thus the end of class warfare. According to Marx and Engels, once a socialist society had been ushered in, the state would begin to "wither away"[111]
and humanity would be in control of its own destiny for the first time.

Anarchism

Anarchism as a social movement has regularly endured fluctuations in popularity. Its classical period, which scholars demarcate as from 1860 to 1939, is associated with the working-class movements of the 19th century and the Spanish Civil War-era struggles against fascism.[112]

Marxist aim of dictatorship of the proletariat in favour of universal rebellion and allied himself with the federalists in the First International before his expulsion by the Marxists[113]

In 1864 the International Workingmen's Association (sometimes called the "First International") united diverse revolutionary currents including French followers of

social democrats. Proudhon's followers, the mutualists, opposed Marx's state socialism, advocating political abstentionism and small property holdings.[115][116] The anti-authoritarian sections of the First International were the precursors of the anarcho-syndicalists, seeking to "replace the privilege and authority of the State" with the "free and spontaneous organisation of labour".[117]

In 1907, the International Anarchist Congress of Amsterdam gathered delegates from 14 countries, among which important figures of the anarchist movement, including Errico Malatesta, Pierre Monatte, Luigi Fabbri, Benoît Broutchoux, Emma Goldman, Rudolf Rocker, and Christiaan Cornelissen. Various themes were treated during the Congress, in particular concerning the organisation of the anarchist movement, popular education issues, the general strike or antimilitarism. A central debate concerned the relation between anarchism and syndicalism (or trade unionism). The Federación Obrera Regional Española (Workers' Federation of the Spanish Region) in 1881 was the first major anarcho-syndicalist movement; anarchist trade union federations were of special importance in Spain. The most successful was the Confederación Nacional del Trabajo (National Confederation of Labour: CNT), founded in 1910. Before the 1940s, the CNT was the major force in Spanish working class politics, attracting 1.58 million members at one point and playing a major role in the Spanish Civil War.[118] The CNT was affiliated with the International Workers Association, a federation of anarcho-syndicalist trade unions founded in 1922, with delegates representing two million workers from 15 countries in Europe and Latin America. Federación Anarquista Ibérica.

Some anarchists, such as

feminist
Emma Goldman.

First International

In Europe, harsh reaction followed the

social democrats
.

In 1868, following their unsuccessful participation in the League of Peace and Freedom (LPF), Russian revolutionary Mikhail Bakunin and his collectivist anarchist associates joined the First International (which had decided not to get involved with the LPF).[122] They allied themselves with the federalist socialist sections of the International,[123] who advocated the revolutionary overthrow of the state and the collectivisation of property.

Mikhail Bakunin speaking to members of the IWA at the Basel Congress in 1869

The

German Social Democratic Party (SPD). Socialism became increasingly associated with newly formed trade unions. In Germany, the SPD founded unions. In Austria, France and other European countries, socialist parties and anarchists played a prominent role in forming and building up trade unions, especially from the 1870s on wards. This stood in contrast to the British experience, where moderate New Model Unions dominated the union movement from the mid-nineteenth century, and where trade unionism was stronger than the political labour movement until the formation and growth of the Labour Party
in the early twentieth century.

At first, the collectivists worked with the Marxists to push the First International in a more revolutionary socialist direction. Subsequently, the International became polarised into two camps, with Marx and Bakunin as their respective figureheads.

centralist and predicted that, if a Marxist party came to power, its leaders would simply take the place of the ruling class they had fought against.[125][126] In 1872, the conflict climaxed with a final split between the two groups at the Hague Congress, where Bakunin and James Guillaume were expelled from the International and its headquarters were transferred to New York. In response, the federalist sections formed their own International at the 1872 St. Imier Congress, adopting a revolutionary anarchist program.[127]

Paris Commune

Barricades Boulevard Voltaire, Paris during the uprising known as the Paris Commune

In 1871, in the wake of the Franco-Prussian War an uprising in Paris established the Paris Commune. The Paris Commune was a government that briefly ruled Paris from 18 March (more formally, from 28 March) to 28 May 1871. The Commune was the result of an uprising in Paris after France was defeated in the Franco-Prussian War. Anarchists participated actively in the establishment of the Paris Commune. The 92 members of the Communal Council included a high proportion of skilled workers and several professionals. Many of them were political activists, ranging from reformist republicans, various types of socialists, to the Jacobins who tended to look back nostalgically to the Revolution of 1789.

The "reforms initiated by the Commune, such as the re-opening of workplaces as co-operatives, anarchists can see their ideas of associated labour beginning to be realised...Moreover, the Commune's ideas on federation obviously reflected the influence of

Elisée Reclus and Louise Michel
".

The veteran leader of the

workers' movement
, was decapitated and deeply affected for years.

According to Marx and Engels, for a few weeks the Paris Commune provided a glimpse of a socialist society before it was brutally suppressed by the French government. Engels' 1891 postscript to The Civil War In France by Marx read: "From the outset the Commune was compelled to recognize that the working class, once come to power, could not manage with the old state machine; that in order not to lose again its only just conquered supremacy, this working class must, on the one hand, do away with all the old repressive machinery previously used against it itself, and, on the other, safeguard itself against its own deputies and officials, by declaring them all, without exception, subject to recall at any moment."[129]

Second International

As the ideas of Marx and Engels took on flesh, particularly in central Europe, socialists sought to unite in an international organisation. In 1889, on the centennial of the French Revolution of 1789, the

Anarchists were ejected and not allowed in mainly because of the pressure from Marxists.[131]

Just before his death in 1895, Engels argued that there was now a "single generally recognised, crystal clear theory of Marx" and a "single great international army of socialists". Despite its illegality due to the Anti-Socialist Laws of 1878, the Social Democratic Party of Germany's use of the limited universal male suffrage were "potent" new methods of struggle which demonstrated their growing strength and forced the dropping of the Anti-Socialist legislation in 1890, Engels argued.[132] In 1893, the German SPD obtained 1,787,000 votes, a quarter of votes cast. However, before the leadership of the SPD published Engels' 1895 Introduction to Marx's Class Struggles in France 1848–1850, they removed certain phrases they felt were too revolutionary.[133]

Marx believed that it was possible to have a peaceful socialist transformation in England, although the British ruling class would then revolt against such a victory.[134] The United States and the Netherlands might also have a peaceful transformation, but not in France, where Marx believed there had been "perfected... an enormous bureaucratic and military organisation, with its ingenious state machinery" which must be forcibly overthrown. However, eight years after Marx's death, Engels argued that it was possible to achieve a peaceful socialist revolution in France, too.[135]

Germany

The SPD was by far the most powerful of the social democratic parties. Its votes reached 4.5 million, it had 90 daily newspapers, together with trade unions and co-ops, sports clubs, a youth organisation, a women's organisation and hundreds of full-time officials. Under the pressure of this growing party, Bismarck introduced limited welfare provision and working hours were reduced. Germany experienced sustained economic growth for more than forty years. Commentators suggest that this expansion, together with the concessions won, gave rise to illusions amongst the leadership of the SPD that capitalism would evolve into socialism gradually.

Beginning in 1896, in a series of articles published under the title "Problems of socialism",

reformist
.

Russia

workers council
.

Bernstein coined the aphorism: "The movement is everything, the final goal nothing". But the path of reform appeared blocked to the Russian Marxists while Russia remained the bulwark of reaction. In the preface to the 1882 Russian edition to the Communist Manifesto, Marx and Engels had saluted the Russian Marxists who, they said, "formed the vanguard of revolutionary action in Europe". But the working class, although many were organised in vast modern western-owned enterprises, comprised no more than a small percentage of the population and "more than half the land is owned in common by the peasants". Marx and Engels posed the question: How was the Russian Empire to progress to socialism? Could Russia "pass directly" to socialism or "must it first pass through the same process" of capitalist development as the West? They replied: "If the Russian Revolution becomes the signal for a proletarian revolution in the West, so that both complement each other, the present Russian common ownership of land may serve as the starting point for a communist development."[136]

In 1903, the

1905 Russian Revolution, Leon Trotsky argued that unlike the French revolution of 1789 and the European Revolutions of 1848 against absolutism, the capitalist class would never organise a revolution in Russia to overthrow Tsarist autocracy, and that this task fell to the working class who, liberating the peasantry from their feudal yoke, would then immediately pass on to the socialist tasks and seek a "permanent revolution" to achieve international socialism.[137] Assyrian nationalist Freydun Atturaya tried to create regional self-government for the Assyrian people with the socialism ideology. He even wrote the Urmia Manifesto of the United Free Assyria. However, his attempt was put to an end by Soviet Secret Police.[138]

United States

By the 1880s

8-hour day. In January 1880, the Eight-Hour League of Chicago sent Parsons to a national conference in Washington, D.C., a gathering which launched a national lobbying movement aimed at coordinating efforts of labour organisations to win and enforce the 8-hour workday.[141] In the fall of 1884, Parsons launched a weekly anarchist newspaper in Chicago, The Alarm.[142] The first issue was dated October 4, 1884, and was produced in a press run of 15,000 copies.[143] The publication was a 4-page broadsheet with a cover price of 5 cents. The Alarm listed the International Working People's Association as its publisher and touted itself as "A Socialistic Weekly" on its page 2 masthead.[144] On May 1, 1886, Parsons, with his wife Lucy Parsons and two children, led 80,000 people down Michigan Avenue, in what is regarded as the first-ever May Day Parade, in support of the eight-hour work day. Over the next few days 340,000 laborers joined the strike. Parsons, amidst the May Day Strike, found himself called to Cincinnati, where 300,000 workers had struck that Saturday afternoon. On that Sunday he addressed the rally in Cincinnati of the news from the "storm center" of the strike and participated in a second huge parade, led by 200 members of The Cincinnati Rifle Union, with certainty that victory was at hand. In 1886, the Federation of Organized Trades and Labor Unions (FOTLU) of the United States and Canada unanimously set 1 May 1886, as the date by which the eight-hour work day would become standard.[145] In response, unions across the United States prepared a general strike in support of the event.[145]

On 3 May, in Chicago, a fight broke out when strikebreakers attempted to cross the picket line, and two workers died when police opened fire upon the crowd.[146] The next day on 4 May, anarchists staged a rally at Chicago's Haymarket Square.[147] A bomb was thrown and in the ensuing panic, police opened fire on the crowd and each other.[148] Seven police officers and at least four workers were killed.[149] Eight anarchists directly and indirectly related to the organisers of the rally were arrested and charged with the murder of the deceased officer. The men became international political celebrities among the labour movement. Four of the men were executed and a fifth committed suicide prior to his own execution. The incident became known as the Haymarket affair, and was a setback for the labour movement and the struggle for the eight-hour day. In 1890 a second attempt, this time international in scope, to organise for the eight-hour day was made. The event also had the secondary purpose of memorialising workers killed as a result of the Haymarket affair.[150] Although it had initially been conceived as a once-off event, by the following year the celebration of International Workers' Day on May Day had become firmly established as an international worker's holiday.[145]Emma Goldman, the activist and political theorist, was attracted to anarchism after reading about the incident and the executions, which she later described as "the events that had inspired my spiritual birth and growth." She considered the Haymarket martyrs to be "the most decisive influence in my existence".[151] Her associate, Alexander Berkman also described the Haymarket anarchists as "a potent and vital inspiration."[152] Others whose commitment to anarchism crystallized as a result of the Haymarket affair included Voltairine de Cleyre and "Big Bill" Haywood, a founding member of the Industrial Workers of the World.[152] Goldman wrote to historian, Max Nettlau, that the Haymarket affair had awakened the social consciousness of "hundreds, perhaps thousands, of people".[153]

In 1877, the

Frank P. Zeidler, was elected in 1948 and served three terms, ending in 1960. Milwaukee
remained the hub of Socialism during these years.

France

French socialism was beheaded by the suppression of the

Paris commune (1871), its leaders killed or exiled. But in 1879, at the Marseille Congress, workers' associations created the Federation of the Socialist Workers of France. Three years later, Jules Guesde and Paul Lafargue, the son-in-law of Karl Marx, left the federation and founded the French Workers' Party
.

The

. In 1906 it won 56 seats in Parliament. The SFIO adhered to Marxist ideas but became, in practice, a reformist party. By 1914 it had more than 100 members in the Chamber of Deputies.

Social democracy and split with the communists

The Social Democratic Party of Germany (SPD) became the largest and most powerful socialist party in Europe, despite working illegally until the anti-socialist laws were dropped in 1890. In the 1893 elections it gained 1,787,000 votes, a quarter of the total votes cast, according to Engels. In 1895, the year of his death, Engels emphasised the Communist Manifesto's emphasis on winning, as a first step, the "battle of democracy".[155] Since the 1866 introduction of universal male franchise the SPD had proved that old methods of, "surprise attacks, of revolutions carried through by small conscious minorities at the head of masses lacking consciousness is past". Marxists, Engels emphasised, must "win over the great mass of the people" before initiating a revolution.[156] Marx believed that it was possible to have a peaceful socialist revolution in England, America and the Netherlands, but not in France, where he believed there had been "perfected ... an enormous bureaucratic and military organisation, with its ingenious state machinery" which must be forcibly overthrown. However, eight years after Marx's death, Engels regarded it possible to achieve a peaceful socialist revolution in France, too.[135]

In 1896, Eduard Bernstein argued that once full democracy had been achieved, a transition to socialism by gradual means was both possible and more desirable than revolutionary change. Bernstein and his supporters came to be identified as "

revisionists", because they sought to revise the classic tenets of Marxism. Although the orthodox Marxists in the party, led by Karl Kautsky, retained the Marxist theory of revolution as the official doctrine of the party, and it was repeatedly endorsed by SPD conferences, in practice the SPD leadership became more and more reformist. In Europe, most Social Democratic parties participated in parliamentary politics and the day-to-day struggles of the trade unions. In the UK, however, many trade unionists who were members of the Social Democratic Federation, which included at various times future trade union leaders such as Will Thorne, John Burns and Tom Mann, felt that the Federation neglected the industrial struggle. Along with Engels, who refused to support the SDF, many felt that dogmatic approach of the SDF, particularly of its leader, Henry Hyndman, meant that it remained an isolated sect. The mass parties of the working class under social democratic leadership became more reformist and lost sight of their revolutionary objective. Thus the French Section of the Workers' International (SFIO), founded in 1905, under Jean Jaurès and later Léon Blum
adhered to Marxist ideas, but became in practice a reformist party.

In some countries, particularly the

House of Commons in 1902. It won the majority of the working class away from the Liberal Party after World War I. In Australia, the Labor Party achieved rapid success, forming its first national government in 1904. Labour parties were also formed in South Africa and New Zealand but had less success. The British Labour Party adopted a specifically socialist constitution (‘Clause four, Part four
’) in 1918.

The strongest opposition to revisionism came from socialists in countries such as the

Russian Social Democratic Labor Party
into revolutionary Bolshevik and reformist Menshevik factions.

World War I

In 1914, the outbreak of World War I led to a crisis in European socialism. Many European socialist leaders supported their respective governments' war aims. The social democratic parties in the UK, France, Belgium and Germany supported their respective state's wartime military and economic planning, discarding their commitment to internationalism and solidarity. The parliamentary leaderships of the socialist parties of Germany, France, Belgium and Britain each voted to support the war aims of their country's governments, although some leaders, like Ramsay MacDonald in Britain and Karl Liebknecht in Germany, opposed the war from the start.

However, in many cases this caused the fragmentation between socialists who were willing to support the war effort and those who were not. In the German example, support for the war by the Social Democratic Party of Germany (SPD) led to a schism between them and some of their far left supporters.[157]

Lenin, in exile in

proletarian
revolution.

The Russian Revolution of October 1917 led to a withdrawal from World War I, one of the principal demands of the Russian revolution, as the Soviet government immediately sued for peace. Germany and the former allies invaded the new Soviet Russia, which had repudiated the former

Romanov
regime's national debts and nationalised the banks and major industry. Russia was the only country in the world where socialists had taken power, and it appeared to many socialists to confirm the ideas, strategy and tactics of Lenin and Trotsky.

Inter-war era (1917–1939)

The Russian Revolution of October 1917 brought about the definitive ideological division between Communists as denoted with a capital "C" on the one hand and other communist and socialist trends such as anarcho-communists and social democrats, on the other. The Left Opposition in the Soviet Union gave rise to Trotskyism which was to remain isolated and insignificant for another fifty years, except in Sri Lanka where Trotskyism gained the majority and the pro-Moscow wing was expelled from the Communist Party.

In 1922, 4th World Congress of the Communist International took up the policy of the united front, urging Communists to work with rank and file Social Democrats while remaining critical of their leaders, who they criticised for "betraying" the working class by supporting the war efforts of their respective capitalist classes. For their part, the social democrats pointed to the dislocation caused by revolution and later the growing authoritarianism of the Communist Parties. When the Communist Party of Great Britain applied to affiliate to the Labour Party in 1920 it was turned down.

Revolutionary socialism and the Soviet Union

Bolshevik party.
Leon Trotsky, founder of the Red Army and a key figure in the October Revolution
.

The

Anarchists participated alongside the Bolsheviks in both February and October revolutions, and were initially enthusiastic about the Bolshevik coup.[162] However, the Bolsheviks soon turned against the anarchists and other left-wing opposition, a conflict that culminated in the 1921 Kronstadt rebellion which the new government repressed. Anarchists in central Russia were either imprisoned, driven underground or joined the victorious Bolsheviks; the anarchists from Petrograd and Moscow fled to the Ukraine.[163] There, in the Makhnovshchina, they fought in the civil war against the Whites (a Western-backed grouping of monarchists and other opponents of the October Revolution) and then the Bolsheviks as part of the Revolutionary Insurgent Army of Ukraine led by Nestor Makhno, who established an anarchist society in the region for a number of months.

The initial success of the Russian Revolution inspired other revolutionary parties to attempt the same thing unleashing the

Workers' and Soldiers' Councils almost entirely made up of SPD and Independent Social Democrats (USPD) members. The Weimar Republic was established and placed the SPD in power, under the leadership of Friedrich Ebert. Ebert agreed with Max von Baden that a social revolution was to be prevented and the state order must be upheld at any cost. In 1919 the Spartacist uprising challenged the power of the SPD government, but it was put down in blood and the German Communist Spartacus League leaders Karl Liebknecht and Rosa Luxemburg were assassinated. Communist regimes briefly held power under Béla Kun in Hungary and under Kurt Eisner in Bavaria. There were further revolutionary movements in Germany until 1923, as well as in Vienna, and also the Biennio Rosso in the industrial centres of northern Italy. In this period few Communists doubted, least of all Lenin and Trotsky, that successful socialist revolutions carried out by the working classes of the most developed capitalist counties were essential to the success of the socialism, and therefore to the success of socialism in Russia in particular.[164] In March 1918, Lenin said: "We are doomed if the German revolution does not break out".[165] In 1919, the Communist Parties came together to form a 'Third International', termed the Communist International
or Comintern. But the prolonged revolutionary period in Germany did not bring a socialist revolution.

A Marxist current critical of the Bolsheviks emerged and as such "Luxemburg's workerism and spontaneism are exemplary of positions later taken up by the far-left of the period –

Left-wing uprisings against the Bolsheviks which were a series of rebellions and uprisings against the Bolsheviks led or supported by left-wing groups including Socialist Revolutionaries,[167] Left Socialist-Revolutionaries, Mensheviks, and anarchists.[168] Some were in support of the White movement while some tried to be an independent force. The uprisings started in 1918 and continued through the Russian Civil War and after until 1922; they included the Left SR uprising (1918), Bolshevik–Makhnovist conflict (1920–1921), Tambov Rebellion (1920–1921), Kronstadt Rebellion (1921) and August Uprising
in Georgia (1924). In response, the Bolsheviks increasingly abandoned attempts to get other socialist groups to join the government and instead suppressed them with growing force.

The invasion of Russia by the

Communist Party of America
which arose after the Russian revolution from members who had broken from Debs' party.

Within a few years, a

consolidate power, the bureaucracy conducted a brutal campaign of lies and violence against the Left Opposition
led by Trotsky. By the mid-1920s, the impetus had gone out of the revolutionary forces in Europe and the national reformist socialist parties had regained their dominance over the working-class movement in most countries.

In the Soviet Union, from 1924 Stalin pursued a policy of "socialism in one country". Trotsky argued that this approach was a shift away from the theory of Marx and Lenin, while others argued that it was a practical compromise fit for the times. The postwar revolutionary upsurge provoked a powerful reaction from the forces of conservatism. Winston Churchill declared that Bolshevism must be "strangled in its cradle".[170]

When Stalin consolidated his power in the Soviet Union in the late 1920s, Trotsky was forced into exile, eventually residing in Mexico. He maintained active in organising the Left Opposition internationally, which worked within the Comintern to gain new members. Some leaders of the Communist Parties sided with Trotsky, such as James P. Cannon in the United States. They found themselves expelled by the Stalinist Parties and persecuted by both GPU agents and the political police in Britain, France, the United States, China, and all over the world.[citation needed] Trotskyist parties had a large influence in Sri Lanka and Bolivia.[citation needed]

After 1929, with the Left Opposition legally banned and Trotsky exiled, Stalin led the Soviet Union into a what he termed a "higher stage of socialism."

Five-Year Plan. This program produced some impressive results,[171]
though at enormous human costs. Russia raised itself from an economically backward country to that of a superpower.

For "many Marxian

anti-positivist programme of German idealism. Libertarian socialism has frequently linked its anti-authoritarian political aspirations with this theoretical differentiation from orthodoxy... Karl Korsch... remained a libertarian socialist for a large part of his life and because of the persistent urge towards theoretical openness in his work. Korsch rejected the eternal and static, and he was obsessed by the essential role of practice in a theory's truth. For Korsch, no theory could escape history, not even Marxism. In this vein, Korsch even credited the stimulus for Marx's Capital to the movement of the oppressed classes. "[166]

The Soviet achievement in the 1930s seemed hugely impressive from the outside, and convinced many people, not necessarily Communists or even socialists, of the virtues of state planning and authoritarian models of social development. This was later to have important consequences in countries like China, India and Egypt, which tried to copy some aspects of the Soviet model. It also won large sections of the western intelligentsia over to a pro-Soviet view, to the extent that many were willing to ignore or excuse such events as Stalin's Great Purge of 1936–38, in which millions of people died. The Great Depression, which began in 1929, seemed to socialists and Communists everywhere to be the final proof of the bankruptcy, literally as well as politically, of capitalism. Socialists were unable to take advantage of the Depression to either win elections or stage revolutions.

In the United States, the

Trotskyists considered Popular Fronts a "strike breaking conspiracy"[172]
and considered them an impediment to successful resistance to fascism.

In the 1920s and 1930s, the rise of

dissident Marxists and anarchists.[175]

In 1938, Trotsky and his supporters founded a new international organisation of dissident communists, the

Stalinist orthodoxy. He argued that Russia was a bureaucratically degenerated workers' state
in his work The Revolution Betrayed, where he predicted (?) that if a political revolution of the working class did not overthrow Stalinism, the Stalinist bureaucracy would resurrect capitalism.

Britain

Once the world's most powerful nation, Britain avoided a revolution during the period of 1917–1923 but was significantly affected by revolt. The Prime Minister, David Lloyd George, had promised the troops in the 1918 United Kingdom general election that his Conservative-led coalition would make post-war Britain "a fit land for heroes to live in". But many demobbed troops complained of chronic unemployment and suffered low pay, disease and poor housing.[176] In 1918, the Labour Party adopted as its aim to secure for the workers, "the common ownership of the means of production, distribution and exchange". In 1919, the Miners Federation, whose Members of Parliament predated the formation of the Labour Party and were since 1906 a part of that body, demanded the withdrawal of British troops from Soviet Russia. The 1919 Labour Party Conference voted to discuss the question of affiliation to the Third (Communist) International, "to the distress of its leaders".[177] A vote was won committing the Labour Party committee of the Trades Union Congress to arrange "direct industrial action" to "stop capitalist attacks upon the Socialist Republics of Russia and Hungary."[178] The threat of immediate strike action forced the Conservative-led coalition government to abandon its intervention in Russia.[179]

In 1914 the unions of the transport workers, the mine workers and the railway workers had formed a

1924 Labour government. According to Smillie, Lloyd George said: "Gentlemen, you have fashioned, in the Triple Alliance of the unions represented by you, a most powerful instrument. I feel bound to tell you that in our opinion we are at your mercy. The Army is disaffected and cannot be relied upon. Trouble has occurred already in a number of camps. We have just emerged from a great war and the people are eager for the reward of their sacrifices, and we are in no position to satisfy them. In these circumstances, if you carry out your threat and strike, then you will defeat us. But if you do so, have you weighed the consequences? The strike will be in defiance of the government of the country and by its very success will precipitate a constitutional crisis of the first importance. For, if a force arises in the state which is stronger than the state itself, then it must be ready to take on the functions of the state, or withdraw and accept the authority of the state. Gentlemen, have you considered, and if you have, are you ready?"[180] "From that moment on", Smillie conceded to Aneurin Bevan, "we were beaten and we knew we were". When the 1926 United Kingdom general strike broke out, the trade union leaders, "had never worked out the revolutionary implications of direct action on such a scale", Bevan says.[181] Bevan was a member of the Independent Labour Party and one of the leaders of the South Wales miners during the strike. The TUC called off the strike after nine days. In the North East of England and elsewhere, "councils of action" were set up, with many rank and file Communist Party of Great Britain members often playing a critical role. The councils of action took control of essential transport and other duties.[182]
When the strike ended, the miners were locked out and remained locked out for six months. Bevan became a Labour MP in 1929.

In January 1924, the Labour Party formed a

Sidney and Beatrice Webb. The Marxist Professor Harold Laski, who was to be chairman of the Labour Party in 1945–6, was the "outstanding influence" in the political field.[183]
The Marxists within the Labour Party differed in their attitude to the Communists. Some were uncritical and some were expelled as "fellow travellers", while in the 1930s others were Trotskyists and sympathisers working inside the Labour Party, especially in its youth wing where they were influential.

In the general election of 1929 the Labour Party won 288 seats out of 615 and formed another minority government. The

National Government of 1931. This experience moved the Labour Party leftward, and at the start of the Second World War an official Labour Party pamphlet written by Harold Laski stated that "the rise of Hitler and the methods by which he seeks to maintain and expand his power are deeply rooted in the economic and social system of Europe... economic nationalism, the fight for markets, the destruction of political democracy, the use of war as an instrument of national policy." In The Labour Party, the War and the Future (1939), Laski wrote: "The war will leave its meed[184] of great problems, problems of internal social organisation... Business men and aristocrats, the old ruling classes of Europe, had their chance from 1919 to 1939; they failed to take advantage of it. They rebuilt the world in the image of their own vested interests... The ruling class has failed; this war is the proof of it. The time has come to give the common people the right to become the master of their own destiny... Capitalism has been tried; the results of its power are before us today. Imperialism has been tried; it is the foster-parent of this great agony. Given power [the Labour Party] will seek, as no other Party will seek, the basic transformation of our society. It will replace the profit-seeking motive by the motive of public service... there is now no prospect of domestic well-being or of international peace except in Socialism."|[185]

United States

Albert Einstein advocated for a socialist planned economy with his 1949 article "Why Socialism?"

In the United States, the

Auto-Lite strike led by the American Workers Party, played an important role in the formation of the Congress of Industrial Organizations
(CIO) in the USA.

In

AFL–CIO
.

Germany

In 1928, the Communist International, now fully under the leadership of Stalin, turned from the united front policy to an ultra-left policy of the

Prussian Landtag
they voted with the Nazis in an unsuccessful attempt to bring down the Social Democratic government. Fascism continued to grow, with powerful backing from industrialists, especially in heavy industry, and Hitler was invited into power in 1933.

In the 1930s, the

revisionist Marxism, began a transition away from Marxism towards liberal socialism beginning in the 1930s. After the party was banned by the Nazi regime in 1933, the SPD acted in exile through the Sopade. In 1934 the Sopade began to publish material that indicated that the SPD was turning towards liberal socialism.[187] Sopade member Curt Geyer was a prominent proponent of liberal socialism within the Sopade, and declared that Sopade represented the tradition of Weimar Republic social democracy—liberal democratic socialism, and declared that Sopade's held true to its mandate of traditional liberal principles combined with the political realism of socialism.[188] After the restoration of democracy in West Germany, the SPD's Godesberg Program in 1959 eliminated the party's remaining Marxist-aligned policies. The SPD then became officially based upon freiheitlicher Sozialismus (liberal socialism).[189]

Hitler's regime swiftly destroyed both the German Communist Party and the Social Democratic Party.

Sweden

The Swedish Social democrats formed a government in 1932. They broke with economic orthodoxy during the depression and carried out extensive public works financed from government borrowing. They emphasised large-scale intervention and the high unemployment they had inherited was eliminated by 1938. Their success encouraged the adoption of Keynesian policies of deficit financing pursued by almost all Western countries after World War II.

Spain

During the

anarchists set up different forms of cooperative and communal arrangements, especially in the rural areas of Aragon and Catalonia. However, these communes were disbanded by the Popular Front government of the Second Spanish Republic.[190]

Israel

Jewish

utopian socialist communities in Palestine, which were known as kibbutzim, a small number of which still survive.[191]

WWII and the Post-war and Cold War era (1945–1989)

As a result of the failure of the Popular Fronts and the inability of Britain and France to conclude a defensive alliance against Hitler, Stalin again changed his policy in August 1939 and signed a non-aggression pact, the Molotov–Ribbentrop Pact, with Nazi Germany. Shortly afterwards World War II broke out, and within two years Hitler had occupied most of Europe, and by 1942 both democracy and social democracy in Central and Eastern Europe fell under the threat of fascism. The only socialist parties of any significance able to operate freely were those in Britain, Sweden, Switzerland, Canada, Australia and New Zealand. But the entry of the Soviet Union into the war in 1941 marked the turning of the tide against fascism, and as the German armies retreated another great upsurge in left-wing sentiment swelled up in their wake. The resistance movements against German occupation were mostly led by socialists and Communists, and by the end of the war the parties of the left were greatly strengthened.[citation needed]

The Second International, which had been based in

Frankfurt in 1951. Since Stalin had dissolved the Comintern in 1943, as part of a deal with the imperialist powers, this was now the only effective international socialist organisation. The Frankfurt Declaration
took a stand against both capitalism and the Communism of Stalin and stated that "Socialism aims to liberate the peoples from dependence on a minority which owns or controls the means of production. It aims to put economic power in the hands of the people as a whole, and to create a community in which free men work together as equals... Socialism has become a major force in world affairs. It has passed from propaganda into practice. In some countries the foundations of a Socialist society have already been laid. Here the evils of capitalism are disappearing... Since the Bolshevik revolution in Russia, Communism has split the International Labour Movement and has set back the realisation of socialism in many countries for decades. Communism falsely claims a share in the Socialist tradition. In fact, it has distorted that tradition beyond recognition. It has built up a rigid theology which is incompatible with the critical spirit of Marxism... Wherever it has gained power it has destroyed freedom or the chance of gaining freedom..."

In 1945, the three great powers of the Allies of World War II met at the Yalta Conference to negotiate an amicable and stable peace. UK Prime Minister Winston Churchill joined USA President Franklin D. Roosevelt and Joseph Stalin, General Secretary of the Communist Party of the Soviet Union's Central Committee. With the relative decline of Britain compared to the two superpowers, the US and the Soviet Union, however, many viewed the world as "bi-polar" – a world with two irreconcilable and antagonistic political and economic systems.[citation needed]

One of the great postwar victories of democratic socialism was the election victory of the British

Social Democratic Party had been in power in Sweden since the 1932 general election, and Labour parties also held power in Australia and New Zealand. In Germany, on the other hand, the Social Democrats emerged from the war much weakened, and were defeated in Germany's first democratic elections in 1949. The united front between democrats and the Stalinist parties which had been established in the wartime resistance movements continued in the immediate postwar years. The democratic socialist
parties of Eastern Europe, however, were destroyed when Stalin imposed so-called "Communist" regimes in these countries.

In the Cold War's bi-polar world, socialists were forced to chose between supporting the liberal democratic camp (as with America's "

Non-Communist Left" or the Atlanticists in the British Labour Party), support the opposing camp led by Moscow (as with the Communist movement), or seek an independent path (as with the Non-Aligned Movement). Anarcho-pacifism became influential in the Anti-nuclear movement and anti-war movements of the time[192][193][194] as can be seen in the activism and writings of the English anarchist member of Campaign for Nuclear Disarmament Alex Comfort or the similar activism of the American catholic anarcho-pacifists Ammon Hennacy and Dorothy Day. Anarcho-pacifism became a "basis for a critique of militarism on both sides of the Cold War."[195] The resurgence of anarchist ideas during this period is well documented in Robert Graham's Anarchism: A Documentary History of Libertarian Ideas
, Volume Two: The Emergence of the New Anarchism (1939–1977).

First socialist government in a North American country

The first socialist government of Canada and one of the most influential came to power in the province of

.

The

Yukon Territory. Nationally the NDP would become very influential during four minority governments
, and is today by far Canada's most successful left-wing political party. In 2004 Canadians voted Tommy Douglas in as The Greatest Canadian as part of a nationwide contest organised by the Canadian Broadcasting Corporation (CBC).

Social democracy in government

The social democratic governments in the post war period introduced measures of social reform and wealth redistribution through state welfare and taxation policy. For instance the newly elected UK Labour government carried out

class struggle and Marxism. West German Chancellor Willy Brandt has been identified as a liberal socialist.[199]

In the UK, cabinet minister Herbert Morrison famously argued that, "Socialism is what the Labour government does",[198] and Anthony Crosland argued that capitalism had been ended.[200] However many socialists within the social democracy, at rank and file level as well as in a minority in the leadership such as Aneurin Bevan, feared the 'return of the 1930s' unless capitalism was ended, either directly or over a definite period of time. They criticised the government for not going further to take over the commanding heights of the economy. Bevan demanded that the "main streams of economic activity are brought under public direction" with economic planning, and criticised the Labour Party's implementation of nationalisation for not empowering the workers in the nationalised industries with democratic control over their operation.[201] In the post war period, many Trotskyists expected at first the pattern of financial instability and recession to return. Instead the capitalist world, now led by the United States, embarked on a prolonged boom which lasted until 1973. Rising living standards across Europe and North America alongside low unemployment, was achieved, in the view of the socialists, by the efforts of trade union struggle, social reform by social democracy, and the ushering in of what was termed a "mixed economy".[198]

Social democracy at first took the view that they had begun a "serious assault" on the five "Giant Evils" afflicting the working class, identified for instance by the British social reformer

civil war broke out in Greece. The imposition of Stalinist regimes in Poland, Hungary and Czechoslovakia not only destroyed the socialist parties in those countries, it also produced a reaction against socialism in general. The Australian and New Zealand Labour governments were defeated in 1949, and the British Labour government in 1951. As the Cold War deepened, conservative rule in Britain, Germany and Italy became more strongly entrenched. Only in the Scandinavian countries and to some extent in France did the socialist parties retain their positions. But in 1958 Charles de Gaulle
seized power in France and the French socialists (SFIO) found themselves cast into opposition.

In the 1960s and 1970s the new social forces, introduced, the social democrats argued, by their 'mixed economy' and their many reforms of capitalism, began to change the political landscape in the western world. The long postwar boom and the rapid expansion of higher education produced, as well as rising living standards for the industrial working class, a mass university-educated white collar workforce, nevertheless began to break down the old socialist-versus-conservative polarity of European politics. This new white-collar workforce, some claimed, was less interested in traditional socialist policies such as state ownership and more interested expanded personal freedom and liberal social policies. The proportion of women in the paid workforce increased and many supported the struggle for equal pay, which, some argued, changed both the composition and the political outlook of the working class. Some socialist parties reacted more flexibly and successfully to these changes than others, but eventually the leaderships of all social democracies in Europe moved to an explicitly pro-capitalist stance. Symbolically in the UK, the socialist clause, Clause four, was removed from the Labour Party constitution, in 1995. A similar change took place in the German SDP.

Particularly after the coming to power of British Premier

Rail, Maritime and Transport workers union (RMT), argued that Blair will be remembered for "seamlessly continuing the neo-liberal economic and social policies of Margaret Thatcher".[205]

Africa

Kwame Nkrumah, the first president of Ghana and theorist of African socialism, on a Soviet Union commemorative postage stamp

African socialism has been and continues to be a major ideology around the continent, playing a major role in the post-war period of

Fabian socialist ideals.[206] He was a firm believer in rural Africans and their traditions and ujamaa
, a system of collectivisation that according to Nyerere was present before European imperialism. He believed Africans were already socialists.

Other African socialists include Jomo Kenyatta, Kenneth Kaunda, Nelson Mandela and Kwame Nkrumah. Fela Kuti was inspired by socialism and called for a democratic African republic.

Mass discontent and radicalisation

Another manifestation of this changing social landscape was the rise of mass discontent, including the radical

Columbia University protests of 1968 in New York, the embryonic Red Army Faction in West Berlin, and in other cities. In the short-term these movements provoked a conservative backlash, seen in De Gaulle's 1968 election victory and the election of Richard Nixon in the 1968 United States presidential election. In the 1970s, as particularly the far left Trotskyist groups continued to grow, the socialist and Communist parties again sought to channel people's anger back into safe confines, as they did in 1945. The British Labour Party had already returned to office under Harold Wilson in 1964, and in 1969 the German Social Democrats came to power for the first time since the 1920s under Willy Brandt. In France François Mitterrand buried the corpse of the old socialist party, the SFIO, and founded a new Socialist Party in 1971, although it would take him a decade to lead it to power. Labour governments were elected in both Australia and New Zealand in 1972, and the Austrian Socialists under Bruno Kreisky
formed their first post-war government in 1970.

The emergence of the New Left in the 1950s and 1960s led to a revival of interest in

Inclusive Democracy
emerged from this.

A surge of popular interest in anarchism occurred during the 1960s and 1970s.

squatters occupied a disused military base and declared the Freetown Christiania, an autonomous haven in central Copenhagen. Since the revival of anarchism in the mid 20th century,[216]
a number of new movements and schools of thought emerged.

Encounter between Simone de Beauvoir, Jean-Paul Sartre and Che Guevara in Cuba, three radical icons of the 1960s

The New Left in the United States also included anarchist,

political left either ignored or denounced them. According to ABC News, "The group was known for street theatre pranks and was once referred to as the 'Groucho Marxists'."[224]

anti-authoritarian variants of Marxism that are firmly within the libertarian socialist tradition. For libcom.org "In the 1980s and 90s, a series of other groups developed, influenced also by much of the above work. The most notable are Kolinko, Kurasje and Wildcat in Germany, Aufheben in England, Theorie Communiste in France, TPTG in Greece and Kamunist Kranti in India. They are also connected to other groups in other countries, merging autonomia, operaismo, Hegelian Marxism, the work of the JFT, Open Marxism, the ICO, the Situationist International, anarchism and post-68 German Marxism."[225] Related to this were intellectuals who were influenced by Italian left communist Amadeo Bordiga but who disagreed with his leninist positions; these included the French publication Invariance edited by Jacques Camatte, published since 1968, and Gilles Dauvé
who published Troploin with Karl Nesic.

After the

Confédération nationale du travail, Union anarcho-syndicaliste, Organisation révolutionnaire anarchiste, Cahiers socialistes libertaires, À contre-courant, La Révolution prolétarienne, and the publications close to Émile Armand
.

The early 1970s were a particularly stormy period for socialists, as capitalism had its first worldwide slump of 1973-4, suffered from rising oil prices, and a crisis in confidence. In southern Europe, for example, the Portuguese

Militant, an entryist group active in the Labour Party, became the "fifth most important political party" in the UK for a period in the mid-1980s, according to the journalist Michael Crick.[227][228]

In Indonesia within the

Indonesian killings of 1965–66, a right wing military regime killed between 300,000 and one million people mainly to crush the growing influence of the Communist Party of Indonesia and other leftist sectors[229][230][231] In Latin America in the 1960s a socialist tendency within the catholic church appeared which was called Liberation theology[232][233]

Soviet Union and Eastern Europe

In 1946, speaking at

North Atlantic Treaty Organization) the Warsaw Pact in 1955, which served as a military alliance against the West. One crack within that sphere of influence emerged after 1948, when Marshal Josip Broz Tito became the president of Yugoslavia. Initial disagreement was over the level of independence claimed by Tito as the only East European Communist ruler commanding a strong domestic majority. Later the gap widened when Tito's government initiated a system of decentralised profit-sharing workers' councils, in effect a self-governing, somewhat market-oriented socialism
, which Stalin considered dangerously revisionist. Stalin died in 1953.

In the power struggle that followed

March 9 massacre in Tbilisi, 1956
.

Leonid Brezhnev

By the late 1960s, the people of several Eastern bloc countries had become discontented with the human and economic costs of the Soviet system, the

First Secretary of the Communist Party of Czechoslovakia. The new first secretary, Gustáv Husák, would prove more compliant. He presided over a 'cleansing' of the Czech Communist Party
and the introduction of a new constitution.

The early 1970s saw a period of

Arab countries after Soviet material support in the Yom Kippur War of 1973. After his death in 1982, Brezhnev was succeeded by Yuri Andropov, who died in 1984, and then Konstantin Chernenko, who died in 1985. Andropov's brief tenure as General Secretary indicated that he might have had reformist plans, and though Chernenko put them aside, Andropov had had time to groom a group of potential reformist successors, one of whom was Mikhail Gorbachev. It was also during Andropov's tenure and this period of generational turmoil that the rule of Communists next door, in Poland, came under challenge from Solidarność, or Solidarity, a labour union under the leadership of Lech Wałęsa. The union was sufficiently threatening to the government that on 13 December 1981, the head of state, Wojciech Jaruzelski declared martial law
, suspended the union, and imprisoned most of its leaders.

China

Mao Zedong in 1959

Through the Second World War, the

Workers Party of North Korea in the north proclaimed the establishment of the Democratic People's Republic of Korea
(North Korea).

In January 1949, the

People's Republic of China in Beijing. Zhou Enlai was named premier and foreign minister of the new state. The nascent People's Republic did not yet control all of the territory of the Republic of China. Mao declared it his goal in 1950 to "liberate" Hainan, Tibet, and Formosa, and while he accomplished that of the first two, the third was interrupted: On 25 June 1950, the Korean People's Army invaded South Korea unleashing the Korean War. The United States Seventh Fleet was summarily dispatched to protect Formosa from a mainland Red Chinese invasion. Although Mao was apparently unenthusiastic about that war, a Chinese volunteer force
entered the Korean War in November.

Claiming a victory against

mass industrialisation, with technical assistance from the Soviet Union. By the mid-1950s, after an armistice in Korea and the surrender of French Union forces in the First Indochina War, China's borders were secure. Mao's internal power base was likewise secured by the imprisonment of those he called "left-wing oppositionists". As the 1950s ended, Mao became discontented with the status quo. On the one hand, he saw the Soviet Union attempting "peaceful co-existence" with the imperialist Western powers of NATO, and he believed China could be the centre of worldwide revolution only by breaking with Moscow. (Mao viewed then-Soviet leader Nikita Khrushchev as a revisionist and a traitor to socialism.) On the other hand, he was dissatisfied with the economic consequences of the revolution thus far, and believed the country had to enter into a program of planned rapid industrialisation known as the Great Leap Forward
.

The economic planning of the Great Leap period focused on

labour and resources from agriculture to marginally productive cottage industry and so contributed to years of the Great Chinese Famine. It also caused a loss of Mao's influence upon the Communist Party and government apparatus. Modernisers such as Liu and Deng Xiaoping sought to relegate him to the status of figurehead. Mao was not ready to be a figurehead. In the early 1960s he gathered around himself the so-called "Shanghai Mafia" consisting of his fourth wife, Jiang Qing (a.k.a. "Madame Mao"), as well as Lin Biao, Chen Boda, and Yao Wenyuan, unleashing the Cultural Revolution
.

In the

thought reform," the Ultra-Left argued that "cultural revolution" had to give way to "political revolution" – "in which one class overthrows another class".[235][236]

Late 20th century and early 21st century (1980s–2000s)

Final years for the Soviet Union

Frank Sinatra doctrine". Glasnost, or "openness", was Gorbachev's term for allowing public debate in the Soviet Union to an unprecedented degree. Perestroika was his term for market-oriented economic reforms, in recognition of the stagnating effects of central planning. The "Frank Sinatra" doctrine was his reversal of the Brezhnev doctrine. Sinatra sang "My Way", and the doctrine named for him was that each Warsaw Pact
country could find its own "way" of doing things.

In 1989, Gorbachev also

coup rapidly collapsed and Gorbachev returned to Moscow, it was Boris Yeltsin who had played a leading role in the street resistance to that Committee, and the incident marked a shift of power away from Gorbachev toward Yeltsin. By the end of that year, Yeltsin was the President of Russia
, and the Soviet Union was no more.

Socialism in China since the Cultural Revolution

In 1965, Wenyuan wrote a thinly veiled attack on the deputy mayor of Beijing, Wu Han. Over the six months that followed, on behalf of ideological purity, Mao and his supporters purged many public figures, Liu Shao-chi among them. By the middle of 1966, Mao had not only put himself back into the centre of things, he had initiated what is known as the Cultural Revolution, a mass and army-supported action against the Communist Party apparatus itself on behalf of a renovated conception of Communism. Chaos continued throughout China for three years, particularly due to the agitations of the

Gang of Four lost a power struggle to more "pragmatic" figures such as Deng Xiaoping. The term "pragmatic" is often used in media accounts of these factional struggles but should not be confused with the philosophy of pragmatism
proper.

Deng launched the "

mass demonstration of mourning students in Tiananmen Square, Beijing. The mourning soon turned into a call for greater responsiveness and liberalisation, and the demonstration was captured live on cameras to be broadcast around the world. On May 30, 1989, students erected the "Goddess of Democracy" statue, which looked a bit like Lady Liberty in New York Harbor
. On 4 June 1989 under the orders of Deng Xiaoping, troops and tanks of the People's Liberation Army ended the protest. Thousands were killed in the resultant massacre.

By the start of the 21st century, though, the leadership of China was embarked upon a program of market-based reform that was more sweeping than had been Soviet leader Gorbachev's perestroika program of the late 1980s, which is traceable to Deng's Socialism with Chinese characteristics. It is in this context that Leo Melamed, chairman emeritus and senior policy adviser to the Chicago Mercantile Exchange, spoke to the 2003 Beijing Forum on China and East Asian Prospects of Financial Cooperation on September 23. He said that the CME applauds the National People's Congress for recognising their country's need for additional trading in futures contracts.

21st-century socialism in Latin America

Since the 1998 election of

Christian of the left and proponent of socialism of the 21st century
.

A number of centre-left/social democratic presidents also came to power in Latin American countries promising a greater redistribution of wealth within the framework of the

were in power for 13 years. In
FMLN
a former left-wing guerrilla group which once fought against a military dictatorship became the official opposition to the Salvadoran government.

Other parts of the

similar rebellion is being waged by the Maoist, New People's Army in the Philippines
.

Early 21st century (2000s–2010s)

Emergence of a New Left in the developed world

In many

New Zealand Progressive Party, Socialist Party of Ireland, Socialist Party of the Netherlands, Respect Party of the United Kingdom, Scottish Socialist Party and Québec solidaire in the Canadian province of Quebec
.

Around the turn of the 21st century, anarchism grew in popularity and influence as part of the anti-war, anti-capitalist, and

WTO conference in Seattle in 1999.[240] International anarchist federations in existence include the International of Anarchist Federations, the International Workers' Association
, and International Libertarian Solidarity.

The

Africa

In South Africa the African National Congress (ANC) abandoned its partial socialist allegiances after taking power and followed a standard neoliberal route. From 2005 through to 2007, the country was wracked by many thousands of protests from poor communities. One of these gave rise to a mass movement of shack dwellers, Abahlali baseMjondolo that despite major police suppression continues to work for popular people's planning and against the creation of a market economy in land and housing.

Asia

In Asia, states with socialist economies—such as the People's Republic of China, North Korea, Laos and Vietnam—have largely moved away from centralised economic planning in the 21st century, placing a greater emphasis on markets. Forms include the Chinese socialist market economy and the Vietnamese socialist-oriented market economy. They use

state-owned corporate management models as opposed to modelling socialist enterprise on traditional management styles employed by government agencies. In China living standards continued to improve rapidly despite the Great Recession, but centralised political control remained tight.[243] Brian Reynolds Myers in his book The Cleanest Race, later supported by other academics,[244][245] dismisses the idea that Juche is North Korea's leading ideology, regarding its public exaltation as designed to deceive foreigners and that it exists to be praised and not actually read,[246] pointing out that North Korea's constitution of 2009 omits all mention of communism.[245]

Although the authority of the state remained unchallenged under Đổi Mới, the government of Vietnam encourages private ownership of farms and factories, economic deregulation and foreign investment, while maintaining control over strategic industries.[247] The Vietnamese economy subsequently achieved strong growth in agricultural and industrial production, construction, exports and foreign investment. However, these reforms have also caused a rise in income inequality and gender disparities.[248][249]

Elsewhere in Asia, some elected socialist parties and communist parties remain prominent, particularly in India and Nepal. Communist Party of Nepal (Unified Marxist–Leninist) in particular calls for multi-party democracy, social equality and economic prosperity.[250] In Singapore, a majority of the GDP is still generated from the state sector comprising government-linked companies.[251] In Japan, there has been a resurgent interest in the Japanese Communist Party among workers and youth.[252][253] In Malaysia, the Socialist Party of Malaysia got its first Member of Parliament, Michael Jeyakumar Devaraj, after the 2008 general election. In 2010, there were 270 kibbutzim in Israel. Their factories and farms account for 9% of Israel's industrial output, worth US$8 billion and 40% of its agricultural output, worth over $1.7 billion.[254] Some Kibbutzim had also developed substantial high-tech and military industries. Also in 2010, Kibbutz Sasa, containing some 200 members, generated $850 million in annual revenue from its military-plastics industry.[255]

Europe

The United Nations World Happiness Report 2013 shows that the happiest nations are concentrated in Northern Europe, where the Nordic model is employed, with Denmark topping the list. This is at times attributed to the success of the Nordic model in the region that has been labelled social democratic in contrast with the conservative continental model and the liberal Anglo-American model. The Nordic countries ranked highest on the metrics of real GDP per capita, healthy life expectancy, having someone to count on, perceived freedom to make life choices, generosity and freedom from corruption.[256]

The objectives of the

European parliament
.

Coalition of the Radical Left (SYRIZA) through a victory in the January 2015 Greek legislative election

The socialist

Red-Green Coalition consists of the Labour Party (Ap), the Socialist Left Party (SV) and the Centre Party (Sp) and governed the country as a majority government from the 2005 general election until 2013
.

In the

Coalition of the Radical Left (SYRIZA) led by Alexis Tsipras won a legislative election for the first time while the Communist Party of Greece won 15 seats in parliament. SYRIZA has been characterised as an anti-establishment party,[264] whose success has sent "shock-waves across the EU".[265]

In the United Kingdom, the

alter-globalisation coalition involving socialist groups such as the Socialist Party, aiming to offer an alternative to the "anti-foreigner" and pro-business policies of the UK Independence Party.[266][267][268] In the following May 2010 United Kingdom general election, the Trade Unionist and Socialist Coalition, launched in January 2010[269] and backed by Bob Crow, the leader of the National Union of Rail, Maritime and Transport Workers (RMT), other union leaders and the Socialist Party among other socialist groups, stood against Labour in 40 constituencies.[270][271] The Trade Unionist and Socialist Coalition contested the 2011 local elections, having gained the endorsement of the RMT June 2010 conference, but gained no seats.[272] Left Unity was also founded in 2013 after the film director Ken Loach appealed for a new party of the left to replace the Labour Party, which he claimed had failed to oppose austerity and had shifted towards neoliberalism.[273][274][275] In 2015, following a defeat at the 2015 United Kingdom general election, self-described socialist Jeremy Corbyn took over from Ed Miliband as leader of the Labour Party.[276], but when Corbyn lost to Boris Johnson
Labour moved to the right.

In France,

social centre and squatting movement mainly inspired by autonomist and anarchist ideas.[283][284]

North America

Noam Chomsky, an American libertarian socialist

According to a 2013 article in

Harris Poll found that socialism is more popular with women than men, with 55% of women between the ages of 18 and 54 preferring to live in a socialist society while a majority of men surveyed in the poll chose capitalism over socialism.[293]

New Democratic Party (NDP), had significant success in provincial politics. In 1944, the Saskatchewan CCF formed the first socialist government in North America. At the federal level, the NDP was the Official Opposition, from 2011 through 2015.[294]

In their Johnson linguistics column, The Economist opines that in the 21st century United States, the term socialism, without clear definition, has become a pejorative used by conservatives to attack liberal and progressive policies, proposals, and public figures.[295]

Latin America and the Caribbean

For the

Encyclopedia Britannica, "the attempt by Salvador Allende to unite Marxists and other reformers in a socialist reconstruction of Chile is most representative of the direction that Latin American socialists have taken since the late 20th century. ... Several socialist (or socialist-leaning) leaders have followed Allende's example in winning election to office in Latin American countries".[296] The success of the Workers' Party (Portuguese: Partido dos Trabalhadores – PT) of Brazil
, formed in 1980 and governing Brazil from 2003 to 2016, was the first major breakthrough for this trend.

Presidents Fernando Lugo of Paraguay, Evo Morales of Bolivia, Luiz Inácio Lula da Silva of Brazil, Rafael Correa of Ecuador and Hugo Chávez of Venezuela in World Social Forum for Latin America

Frente de Todos
.

In the first decade of the 21st century, Venezuelan President

Nicaragua experienced political crises. However, socialism saw a resurgence in 2018–19 after successive electoral victories of left-wing and centre-left candidates in Mexico, Panama, and Argentina.[305][306][307]

Oceania

Australia saw an increase in interest of socialism in the early 21st century, especially amongst youth.

Victoria, where three socialist parties have merged into the Victorian Socialists
, who aim to address problems in housing and public transportation.

In New Zealand, socialism emerged within the budding trade union movement during the late 19th century and early 20th century. In July 1916, several left-wing political organisations and trade unions merged to form the

social democrat[315] who has criticized capitalism as a "blatant failure" due to high levels of homelessness and low wages.[316] New Zealand still has a small socialist scene, mainly dominated by Trotskyist groups.[citation needed
]

Melanesian socialism developed in the 1980s, inspired by African socialism. It aims to achieve full independence from Britain and France in Melanesian territories and creation of a Melanesian federal union. It is very popular with the New Caledonia independence movement.[citation needed]

See also

References

  1. .
  2. ^ Bevan, Aneurin, In Place of Fear, p. 50, p. 126-128. MacGibbon and Kee, (1961).
  3. ^ Anthony Crosland stated: "[T]o the question 'Is this still capitalism?' I would answer 'No'." In The Future of Socialism p. 46. Constable (2006).
  4. ^ Garrett Ward Sheldon. Encyclopedia of Political Thought. Fact on File. Inc. 2001. p. 280.
  5. ^ "Chavez accelerates on path to socialism". BBC News. 10 January 2007. Retrieved 8 July 2007.
  6. .
  7. .
  8. .
  9. ^ .
  10. .
  11. ^ Dawson 1992, p. 43.
  12. ^ Dawson 1992, p. 38-40.
  13. .
  14. .
  15. ^ .
  16. ISBN 978-964-439-005-0. Retrieved 24 July 2016 – via Google Books. In Noldke's opinion, 'Mazdak's Socialism is different from the socialism of our own time in that his socialistic thoughts were based on religion and a negation of the world; whereas in our time socialism is based on materialism
    .[']
  17. .
  18. ^ "Abu Dharr al-Ghifari". Oxford Islamic Studies Online. Archived from the original on June 18, 2013. Retrieved 23 January 2010.
  19. ^ And Once Again Abu Dharr. Retrieved 15 August 2011.
  20. ^ Hanna, Sami A.; Gardner, George H. (1969). Arab Socialism: A Documentary Survey. Leiden: E.J. Brill. pp. 273–274. Retrieved 23 January 2010 – via Google Books.
  21. on 13 September 2010.
  22. ^ "Social Wage – Medialternatives". Retrieved 4 May 2015.
  23. ^ a b Smaldone 2013, p. 3-4.
  24. .
  25. ^ a b Smaldone 2013, p. 16-17.
  26. .
  27. .
  28. ^ Smaldone 2013, p. 14.
  29. .
  30. ^ a b c George Thomas Kurian (ed). The Encyclopedia of Political Science CQ Press. Washington D.c. 2011. Pgs. 1555
  31. .
  32. .
  33. .
  34. .
  35. .
  36. ^ .
  37. ^ "socialist". Oxford English Dictionary (Online ed.). Oxford University Press. (Subscription or participating institution membership required.): "1822 E.Cowper Let. to Robert Owen 2 Nov. in Revue d'Histoire Economique & Sociale (1957) 35 80 [She] seems well adapted to become what my friend Jo. Applegath calls a Socialist".
  38. . Retrieved 2023-02-16.
  39. ^ Kirkup 1892, p. 17.
  40. ^ .
  41. ^ .
  42. ^ Smaldone 2013, p. 28-29.
  43. ^ Dunning, William Archibald (1920). A History of Political Theories ...: From Rousseau to Spencer. Macmillan. pp. 355–357 – via Google Books.
  44. .
  45. ^ Engels, Friedrich (1907). Socialism, Utopian and Scientific. C. H. Kerr. pp. 13–14 – via Google Books.
  46. ^ Pipes, Richard (1970). Europe Since 1815. American Heritage Publishing Company. p. 117 – via Google Books.
  47. ^ Kirkup 1892, p. 25.
  48. .
  49. ^ a b Billington 1980, p. 216-217.
  50. ^
    OCLC 1057847966 – via Google Books
    .
  51. .
  52. ^ .
  53. ^ Hastings, James; Selbie, John Alexander; Gray, Louis Herbert (1911). Encyclopaedia of Religion and Ethics. Scribner. p. 778 – via Google Books.
  54. ^ .
  55. .
  56. ^ .
  57. .
  58. .
  59. ^ "New Lanark World Heritage Site". Archived from the original on 14 August 2007. Retrieved 8 July 2007.
  60. ^ Oxford English Dictionary, etymology of socialism
  61. ^ The National Archives (UK government records and information management) The 1833 Factory Act: did it solve the problems of children in factories? Archived 2004-08-03 at the Wayback Machine. Retrieved 7 July 2007.
  62. ^ From the Foundation Axioms of Owen's "Society for Promoting National Regeneration", 1833
  63. ^ a b c Robert Owen: Pioneer of Social Reforms by Joseph Clayton, 1908, A.C. Fifield, London
  64. ^ Owen, Robert, Paper Dedicated to the Governments of Great Britain, Austria, Russia, France, Prussia and the United States of America London 1841
  65. Slate.com
  66. ^ a b Peter Sabatini. "Libertarianism: Bogus Anarchy". Theanarchistlibrary.org (2009-12-03). Retrieved on 2011-12-28.
  67. Small, Maynard & Co. p. 20. Archived from the original
    (PDF) on 2012-02-04. Retrieved 2013-06-17.
  68. ^ a b Markham, Sydney Frank (1930). A History of Socialism. A. & C. Black, Limited. p. 22 – via Google Books.
  69. ^ Reybaud, Louis (1842). Études sur les réformateurs contemporains ou socialistes modernes: Saint-Simon, Charles Fourier, Robert Owen [Studies on contemporary reformers or modern socialists: Saint-Simon, Charles Fourier, Robert Owen] (PDF) (in French) (6 ed.). Paris: Guillaumin et Cie, Libraires (published 1849). Retrieved 24 July 2016.
  70. ^ Compare: von Stein, Lorenz (1842). Der Sozialismus und Kommunismus des heutigen Frankreich [The socialism and communism of today's France] (in German) (2nd ed.). Leipzig (published 1847).
  71. ^ Nik Brandal, Øivind Bratberg and Dag Einar Thorsen. The Nordic Model of Social Democracy. Pallgrave-Macmillan. 2013. pg. 20
  72. .
  73. ^ A new English dictionary on historical principles (vol 9, pt 1), founded mainly on the materials collected by the Philological Society, Edited with the assistance of many scholars and men of science See Volume 9, Part 1 of A New English Dictionary on Historical Principles, page 358, entry "Socialism," 1888, Clarendon Press, Oxford
  74. .
  75. .
  76. .
  77. ^ Kropotkin, Peter Alexeivitch (1911). "Anarchism" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 01 (11th ed.). Cambridge University Press. pp. 914–919.
  78. ^ Proudhon, Pierre-Joseph, 1851, General Idea of the Revolution in the 19th Century, studies 6 & 7.
  79. ^ "Native American Anarchism: A Study of Left-Wing American Individualism by Eunice Minette Schuster". Archived from the original on February 14, 2016.
  80. ^ Bakunin, Mikhail (1866). Catechism of a Revolutionary. There would be equal means of subsistence, support, education, and opportunity for every child, boy or girl, until maturity, and equal resources and facilities in adulthood to create his own well-being by his own labor.
  81. ^ a b Tcherkesoff, W. (1902). Pages of Socialist History: Teachings and Acts of Social Democracy. C. B. Cooper. pp. 48–49 – via Google Books.
  82. ^ a b Afanasyevv, Viktor Grigoryevich (1967). Scientific Communism: (a Popular Outline). Progress Publishers. p. 23 – via Google Books.
  83. ^ Landauer, Carl (1960). European Socialism. University of California Press. p. 397 – via Google Books.
  84. .
  85. ^ a b Kirkup, Thomas (1892). A History of Socialism. A. and C. Black. pp. 2–4.
  86. ^ a b c Thomas Spencer Baynes (1887). The Encyclopaedia Britannica: A Dictionary of Arts, Sciences, and General Literature. C. Scribner's sons. p. 205.
  87. ^ Richman, Sheldon, Libertarian Left Archived 2011-08-14 at the Wayback Machine, The American Conservative (March 2011)
  88. ^ Bryce, Reuben John (1903). A Short Study of State Socialism. E. Baynes & Company. p. 9 – via Google Books.
  89. ^ Boyle, James (1912). What is Socialism?: An Exposition and a Criticism, with Special Reference to the Movement in America and England. Shakespeare Press. p. 34 – via Google Books.
  90. ^ Flint, Robert (1895). Socialism. Isbister, limited. p. 13 – via Google Books.
  91. ^ Flint 1895, p. 23-24.
  92. ^ Flint 1895, p. 15.
  93. .
  94. ^ Rose, Henry (1891). New Political Economy: The Social Teaching of Thomas Carlyle, John Ruskin & Henry George; with Observations on Joseph Mazzini. Spiers. p. 15 – via Google Books.
  95. ^ Fairburn, William Armstrong (1915). The Individual and Society. Nation Press. p. 562 – via Google Books.
  96. ^ Kirkup, Thomas (1887). An Inquiry Into Socialism. Longmans, Green, and Company. p. 120 – via Google Books.
  97. .
  98. ^ Boyle 1912, p. 38.
  99. ^ Bonar, James (1911). "Socialism" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 25 (11th ed.). Cambridge University Press. pp. 301–308.
  100. ^ .
  101. ^ Arthur Shadwell (1925). The Socialist Movement, 1824-1924: The first and second phases, 1824-1914. P. Allan & Company. p. 35.
  102. . One widespread distinction was that socialism socialised production only while communism socialised production and consumption.
  103. .
  104. ^ Williams 1985, p. 289.
  105. ^ Marx and Engels, Manifesto of the Communist Party, p18, Oxford University Press, (1998)
  106. ^ Rousseau, Jean-Jacques, Social Contract, p2, Penguin, (1968)
  107. ^ Marx and Engels, Manifesto of the Communist Party, p14, Oxford University Press, (1998)
  108. ^ Engels' 1891 postscript to The Civil War In France by Karl Marx,Marx, Engels, Selected works in one volume, p257, Lawrence and Wishart (1968)
  109. ^ a b Marx, Karl, Critique of the Gotha Programme, p320-1, Selected Works, Lawrence and Wishart, (1968)
  110. ^ "1877: Anti-Duhring". www.marxists.org.
  111. ^ Jonathan Purkis and James Bowen, "Introduction: Why Anarchism Still Matters", in Jonathan Purkis and James Bowen (eds), Changing Anarchism: Anarchist Theory and Practice in a Global Age (Manchester: Manchester University Press, 2004), p. 3.
  112. ^ [1] BBC News: South America's leftward sweep
  113. ^ .
  114. .
  115. .
  116. ^ Resolutions from the St. Imier Congress, in Anarchism: A Documentary History of Libertarian Ideas, Vol. 1, p. 100 Archived 2010-09-23 at the Wayback Machine
  117. .
  118. ^ ""Action as Propaganda" by Johann Most, July 25, 1885". Dwardmac.pitzer.edu. 2003-04-21. Retrieved 2010-09-20.
  119. .
  120. ^ a b "Glossary of Organisations: Fi". Marxists Internet Archive.
  121. .
  122. .
  123. .
  124. ^ "On the International Workingmen's Association and Karl Marx" in Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971.
  125. .
  126. .
  127. ^ Women and the Commune, in L'Humanité, March 19, 2005 (in French) Archived March 12, 2007, at the Wayback Machine
  128. ^ Marx, Engels, Selected works in one volume, p257, Lawrence and Wishart (1968)
  129. ^ The Second (Socialist) International 1889-1923. Retrieved 12 July 2007.
  130. ^ George Woodcock. Anarchism: A History of Libertarian Ideas and Movements (1962). pp. 263–264
  131. ^ Engels, 1895 Introduction to Marx's Class Struggles in France 1848–1850
  132. ^ cf Footnote 449 in Marx Engels Collected Works on Engels' 1895 Introduction to Marx's Class Struggles in France 1848–1850
  133. ^ In England, "Insurrection would be madness where peaceful agitation would more swiftly and surely do the work... But, mark me, as soon as it finds itself outvoted on what it considers vital questions, we shall see here a new slaveowners's war." Interview with Karl Marx, Head of L'Internationale, by R. Landor New York World, July 18, 1871.
  134. ^ a b Fischer, Ernst, Marx in his own words, p135, quoting from Marx, The Eighteenth Brumaire of Louis Bonaparte
  135. ^ Marx, Engels, Preface to the Russian Edition of 1882, Communist Manifesto, p196, Penguin Classics, 2002
  136. ^ Trotsky, Leon, The Permanent Revolution and Results and Prospects, p169ff. New Park, (1962)
  137. ^ A Man Before His Time (2015), retrieved 2018-09-28
  138. ^ "Lucy Parsons Center - Biography Of Lucy Parsons - by IWW". lucyparsons.org. Archived from the original on 2020-02-28. Retrieved 2013-09-30.
  139. Liberty from 1881 to 1908, communistic anarchism had not been advocated in any detail.""The Firebrand and the Forging of a New Anarchism: Anarchist Communism and Free Love" by Jessica Moran
  140. ^ Parsons, Life of Albert R. Parsons, pp. 18-19.
  141. Abraham Lincoln Presidential Library in Springfield, Illinois and the other by the Wisconsin Historical Society in Madison
    .
  142. ^ The Alarm, October 11, 1884, page 1, column 1.
  143. ^ See, for example, Masthead, The Alarm, vol. 1, no. 5 (November 1, 1884), pg. 2, column 1.
  144. ^ .
  145. .
  146. .
  147. .
  148. ^ "Act II: Let Your Tragedy Be Enacted Here". The Dramas of Haymarket. Chicago Historical Society. 2000. Archived from the original on 15 January 2008. Retrieved 19 January 2008.
  149. .
  150. .
  151. ^ a b Avrich, The Haymarket Tragedy, p. 434.
  152. ^ Avrich, The Haymarket Tragedy, pp. 433–434.
  153. .
  154. ^ Marx, Engels, Communist Manifesto, Selected Works, p52
  155. ^ Engels, Frederick, 1895 Introduction to Marx’ Class Struggles in France 1848–1850
  156. S2CID 143836877
    .
  157. ^ Lenin, Meeting of the Petrograd Soviet of workers and soldiers' deputies October 25, 1917, Collected works, Vol 26, p239. Lawrence and Wishart, (1964)
  158. .
  159. ^ Ugri͡umov, Aleksandr Leontʹevich (1976). Lenin's Plan for Building Socialism in the USSR, 1917–1925. Novosti Press Agency Publishing House. p. 48.
  160. .
  161. .
  162. .
  163. ^ Bertil, Hessel, Introduction, Theses, Resolutions and Manifestos of the first four congresses of the Third International, pxiii, Ink Links (1980)
  164. ^ Lenin, Speech To The Seventh Congress Of The Russian Communist Party On The Brest-Litovsk Peace 7 March 1918, Works, third edition, vol 22, p. 322
  165. ^ a b c "The 'Advance Without Authority' Archived 2012-02-08 at the Wayback Machine: Post-modernism, Libertarian Socialism and Intellectuals" by Chamsy Ojeili, Democracy & Nature vol.7, no.3, 2001.
  166. ^ Carr, E.H. – The Bolshevik Revolution 1917–1923. W. W. Norton & Company 1985.
  167. Blackwell Publishing
  168. ^ Bevan also cites the economic backwardness of the region. Aneurin Bevan, In Place of Fear, p62-3. MacGibbon and Kee, (1961)
  169. ^ Cover Story: Churchill's Greatness. Archived 4 October 2006 at the Wayback Machine Interview with Jeffrey Wallin. (The Churchill Centre)
  170. ^ According to Trotsky there was a 250% growth in industrial production between 1929 and 1935, compared to an increase of 40% in Japan and a decline of approximately 25% in the USA (the years of the Great Depression). Heavy industry increasing by 1000% in the ten years to 1935. cf Trotsky, Revolution Betrayed, p15. Pathfinder, (1972)
  171. ^ "Leon Trotsky: Whither France? (France at the Turning Point - 1936)". marxists.catbull.com. Archived from the original on 2007-07-17. Retrieved 2007-07-09.
  172. .
  173. .
  174. .
  175. ^ "A Land Fit For Heroes?". Archived from the original on 2007-09-27. Retrieved 2008-11-04.
  176. ^ Cole and Postgate, The Common People, p551
  177. ^ Sylvia Pankhurst, 'The British Workers and Soviet Russia', published in The Revolutionary Age, August 9, 1919
  178. ^ Sylvia Pankhurst reported that, "The London district committee of the dockers has decided to declare a strike on July 20 and 21, but it goes further, it had decided to advise its members to abstain from working on any ships bound for Russia or assisting in any way the overthrow of the Russian proletariat". Sylvia Pankhurst, 'The British Workers and Soviet Russia', published in The Revolutionary Age, August 9, 1919.
  179. ^ Bevan, Aneurin, In Place of Fear p40. MacGibbon and Kee, (1961). Bevan reports verbatim what Robert Smillie told him of his meeting with Lloyd George.
  180. ^ Bevan, Aneurin, In Place of Fear p40. MacGibbon and Kee, (1961)
  181. ^ For instance, cf Mason, Anthony, The General strike in the North-East, University of Hull Publications (1970)
  182. ^ Crosland, Anthony, The Future of Socialism, p4 and note 2
  183. ^ Meed – literally, 'Reward', here used sardonically
  184. ^ Published by the Labour Party in November 1939
  185. ^ Dobbs, Farrell, Teamster Rebellion, Monad Press, New York, (1972), p21ff, p34, p92
  186. ^ Edinger 1956, p. 215.
  187. ^ Edinger 1956, pp. 219–220.
  188. ^ Orlow, Dietrich (2000). Common Destiny: A Comparative History of the Dutch, French, and German Social Democratic Parties, 1945–1969. Berghahn Books. p. 108.
  189. ^ "With the peasants of Aragon". National Library of Australia. Retrieved October 6, 2013.
  190. ^ Dagan, David (July 11, 2010). "Kibbutz Diary". Huffington Post.
  191. ^ Epstein, Barbara (September 2001). "Anarchism and the Anti-Globalization Movement". In the forties and fifties, anarchism, in fact if not in name, began to reappear, often in alliance with pacifism, as the basis for a critique of militarism on both sides of the Cold War. The anarchist/pacifist wing of the peace movement was small in comparison with the wing of the movement that emphasized electoral work, but made an important contribution to the movement as a whole. Where the more conventional wing of the peace movement rejected militarism and war under all but the most dire circumstances, the anarchist/pacifist wing rejected these on principle.
  192. ^ Graham, Robert (14 December 2008). "Anarchism: A Documentary History of Libertarian Ideas, Volume Two: The Emergence of the New Anarchism (1939-1977)".
  193. ^ Ostergaard, Geoffrey. Resisting the Nation State. The pacifist and anarchist tradition – via The Anarchist Library. In the 1950s and 1960s anarcho-pacifism began to gel, tough-minded anarchists adding to the mixture their critique of the state, and tender-minded pacifists their critique of violence. Its first practical manifestation was at the level of method: nonviolent direct action, principled and pragmatic, was used widely in both the Civil Rights Movement in the USA and the campaign against nuclear weapons in Britain and elsewhere.
  194. ^ "Anarchism and the Anti-Globalization Movement". Monthly Review. September 1, 2001.
  195. ^ British Petroleum, privatised in 1987, was officially nationalised in 1951 according to government archives [2] with further government intervention during the 1974–79 Labour Government, cf 'The New Commanding Height: Labour Party Policy on North Sea Oil and Gas, 1964–74' in Contemporary British History, Volume 16, Issue 1 Spring 2002, pages 89–118. Some elements of some of these entities were already in public hands. Later Labour renationalised steel (1967, British Steel) after it was denationalised by the Conservatives, and nationalised car production (1976, British Leyland), "UK Steel Association - History". Archived from the original on 2008-01-23. Retrieved 2013-10-11.. In 1977, major aircraft companies and shipbuilding were nationalised
  196. ^ The nationalisation of public utilities included the CDF – Charbonnages de France; EDF – Électricité de France; GDF – Gaz de France, airlines (Air France), banks (Banque de France) and many other private companies like the Renault car factory (Régie Nationale des Usines Renault) "Les trente glorieuses: 1945-1975". Archived from the original on 2007-09-28. Retrieved 2011-10-30..
  197. ^
    Beckett, Francis
    , Clem Attlee, Politico, 2007, p243
  198. Rowman & Littlefield Publishers
    , Inc. p. 104.
  199. ^ "To the question ’Is this still capitalism?’ I would answer ‘No’." Crosland, Anthony, The Future of Socialism p46. Constable (2006)
  200. ^ Bevan, Aneurin, In Place of Fear p50, p126-128, MacGibbon and Kee, second edition (1961)
  201. ^ cf Beckett, Francis, Clem Attlee, Politico, 2007, p243. "Idleness" meant unemployment, and hence the starvation of the worker and his/her family. It was not then a pejorative term. Unemployment benefit, as well as national insurance and hence state pensions, were introduced by the 1945 Labour government.
  202. .
  203. ^ AH Hasley writes that Blair's "collaboration with [US President] George W. Bush has shown him to be an American liberal/conservative rather than a British socialist." Hasley, AH, Democracy in Crisis: Ethical Socialism for a Prosperous Country, p77. Politicos (2007)
  204. ^ Daily Telegraph, June 27, 2007, p10
  205. .
  206. ^ Castoriadis, Cornelius (1975). "An Interview". Telos (23): 133.
  207. ^ Castoriadis, Cornelius (1975). "An Interview". Telos (23): 134.
  208. ^ "1968: De Gaulle: 'Back me or sack me'". BBC News. May 24, 1968.
  209. .
  210. ^ The International Journal of Inclusive Democracy. Inclusivedemocracy.org. Retrieved on 2011-12-28.
  211. ^ Thomas 1985, p. 4
  212. ^ a b London Federation of Anarchists involvement in Carrara conference, 1968 International Institute of Social History, Accessed 19 January 2010
  213. ^ a b Short history of the IAF-IFA A-infos news project, Accessed 19 January 2010
  214. .
  215. .
  216. ISBN 978-1-56639-976-0. Retrieved 28 December 2011 – via Google Books
    .
  217. ^ Lytle 2006, pp. 213, 215.
  218. ^ "Overview: who were (are) the Diggers?". The Digger Archives. Retrieved 2007-06-17.
  219. ^ Gail Dolgin; Vicente Franco (2007). American Experience: The Summer of Love. PBS. Archived from the original on 25 March 2017. Retrieved 23 April 2007.
  220. ^ Holloway, David (2002). "Yippies". St. James Encyclopedia of Pop Culture.
  221. ^ Abbie Hoffman, Soon to be a Major Motion Picture, page 128. Perigee Books, 1980.
  222. ISBN 978-0-553-37212-0.{{cite book}}: CS1 maint: location missing publisher (link
    )
  223. ^ "1969: Height of the Hippies". ABC News. Archived from the original on 3 March 2016.
  224. ^ "A libertarian Marxist tendency map". libcom.org.
  225. ^ Shively, Charley. "Anarchism" (PDF). Encyclopedia of Homosexuality. p. 52.
  226. ^ Crick, Michael. The March of Militant. p. 2.
  227. ^ "Working days lost to strike action soars". Financial Times. 12 June 2007.
  228. ^ Robert Cribb, ed., The Indonesian killings of 1965-1966: studies from Java and Bali (Clayton, Vic.: Monash University Centre of Southeast Asian Studies, Monash Papers on Southeast Asia no 21, 1990).
  229. .
  230. ^ Richard P. McBrien, Catholicism (Harper Collins, 1994), chapter IV.
  231. Britannica.com
    Online.
  232. proletarian class
    divorced from any meaningful control over production or distribution.
  233. ^ See, for instance, "Whither China?" by Yang Xiguang.
  234. ^ The 70s Collective, ed. 1996. China: The Revolution is Dead, Long Live the Revolution. Montreal: Black Rose Books.
  235. .
  236. ^ "The Decline of Socialism".
  237. ^ "Capitalism in Cuba? It's closer than the U.S. may think".
  238. ^ .
  239. ^ "Basic document | Progressive Alliance". Progressive-alliance.info. Retrieved 23 May 2013.
  240. ^ "A Progressive Network for the 21st Century" (PDF). Archived from the original (PDF) on 4 March 2014. Retrieved 23 May 2013.
  241. ^ "Frontline: The Tank Man transcript". Frontline. PBS. 11 April 2006. Retrieved 12 July 2008.
  242. ^ Andrei Lankov. Review of The Cleanest Race. Far Eastern Economic Review. 4 December 2010.
  243. ^ a b Hitchens, Christopher (1 February 2010). "A Nation of Racist Dwarfs". Fighting Words. Slate. Retrieved 23 December 2012.
  244. ^ Rank, Michael (10 April 2012). "Lifting the cloak on North Korean secrecy: The Cleanest Race, How North Koreans See Themselves by B R Myers". Asia Times. Archived from the original on 12 April 2010. Retrieved 13 December 2012.
  245. ^ Loan, Hoang Thi Bich (18 April 2007). "Consistently pursuing the socialist orientation in developing the market economy in Vietnam". Communist Review. TạpchíCộngsản.org.vn. Archived from the original on 10 May 2011.
  246. S2CID 145167285
    .
  247. . Retrieved 7 November 2010.
  248. ^ "Communist Party of Nepal". Cpnuml.org. Archived from the original on 28 October 2020. Retrieved 30 October 2020.
  249. ^ Wilkin, Sam (17 August 2004). "CountryRisk Maintaining Singapore's Miracle". Countryrisk.com. Archived from the original on 12 October 2004. Retrieved 2 June 2010.
  250. ^ Demetriou, Danielle (17 October 2008). "Japan's young turn to Communist Party as they decide capitalism has let them down". Telegraph. London. Archived from the original on 2022-01-12. Retrieved 30 October 2011.
  251. ^ "Communism on rise in recession-hit Japan", BBC, 4 May 2009
  252. ^ "Kibbutz reinvents itself after 100 years of history". taipeitimes.com. 16 November 2010.
  253. Fast Company
    .
  254. The Huffington Post
    . Retrieved 1 October 2013.
  255. ^ R Goodin and P Pettit (eds), A Companion to Contemporary political philosophy
  256. ^ a b Nordsieck, Wolfram. "Parties and Elections in Europe". parties-and-elections.eu.
  257. .
  258. ^ "Germany's Left Party woos the SPD". Wsws.org. 15 February 2008. Retrieved 2 June 2010.
  259. ^ "Germany: Left makes big gains in poll | Green Left Weekly". Greenleft.org.au. 10 October 2009. Archived from the original on 17 December 2009. Retrieved 30 October 2011.
  260. ^ "Nation and World News – El Paso Times". 30 May 2012. Archived from the original on 30 May 2012.
  261. ^ "Danish centre-right wins election". BBC News. 14 November 2007. Retrieved 30 October 2011.
  262. ^ "Global Daily – Europe's political risks". ABN AMRO Insights. 11 November 2014.
  263. ^ Jackson, Patrick (4 May 2013). "Anti-establishment parties defy EU". BBC News.
  264. ^ Wheeler, Brian (22 May 2009). "Crow launches NO2EU euro campaign". BBC News. Retrieved 30 October 2011.
  265. ^ "Exclusive: Tommy Sheridan to stand for Euro elections". The Daily Record. 10 March 2009. Archived from the original on 11 January 2012. Retrieved 30 October 2011.
  266. ^ "Conference: Crisis in Working Class Representation". RMT. Archived from the original on 27 September 2011. Retrieved 30 October 2011.
  267. ^ "Launch of Trade Unionist and Socialist Coalition". Socialistparty.org.uk. 12 January 2010. Retrieved 30 October 2011.
  268. ^ Mulholland, Hélène (27 March 2010). "Hard left Tusc coalition to stand against Labour in 40 constituencies". Guardian. London. Retrieved 30 October 2011.
  269. ^ "Trade Unionist and Socialist Coalition". TUSC. Retrieved 30 October 2011.
  270. ^ "How do we vote to stop the cuts?". Socialist Party. 15 September 2010. Retrieved 30 October 2011.
  271. ^ Loach, Ken; Hudson, Kate; Achcar, Gilbert (25 March 2013). "The Labour party has failed us. We need a new party of the left". The Guardian. Retrieved 4 December 2013.
  272. ^ Seymour, Richard. "Left Unity: A Report From The Founding Conference". newleftproject.org. New Left Project. Archived from the original on 2 April 2015. Retrieved 3 March 2015.
  273. ^ "'Left Unity' a New Radical Political Party of the Left". Retrieved 4 December 2013.
  274. ^ "Jeremy Corbyn's policies: how will he lead Labour?". The Week. UK. 12 September 2015.
  275. ^ "Has France moved to the right?". Socialism Today. Retrieved 30 October 2011.
  276. ^ "Le Nouveau parti anticapitaliste d'Olivier Besancenot est lancé". Agence France-Presse. 29 June 2008. Archived from the original on 13 February 2012. Retrieved 27 November 2018.
  277. ^ Sky news:Spanish voters punish mainstream parties Archived 9 December 2014 at the Wayback Machine
  278. ^ "Vote 2014". BBC.
  279. ^ Estado, Boletín Oficial del (12 June 2014). "Acuerdo de la Junta Electoral Central, por el que se procede a la publicación de los resultados de las elecciones de Diputados al Parlamento Europeo".
  280. ^ "Presidente da República indicou Secretário-Geral do PS para Primeiro-Ministro" (in Portuguese). Presidência da República. 24 November 2015. Retrieved 4 December 2015.
  281. ^ "Autonomism as a global social movement" by Patrick Cuninghame The Journal of Labor and Society · 1089–7011 · Volume 13 · December 2010 · pp. 451–64
  282. ^ The Subversion of Politics: European Autonomous Social Movements and the Decolonization of Everyday Life Georgy Katsiaficas, AK Press 2006
  283. ^ Paul, Ari (19 November 2013). Seattle's election of Kshama Sawant shows socialism can play in America. The Guardian. Retrieved 9 February 2014.
  284. The Politico
    . Retrieved 19 April 2010.
  285. ^ Powell, Michael (6 November 2006). "Exceedingly Social But Doesn't Like Parties". Retrieved 26 November 2012.
  286. The Huffington Post
    . Retrieved 19 August 2013.
  287. Boston Globe
    . "You go to Scandinavia, and you will find that people have a much higher standard of living, in terms of education, health care, and decent paying jobs." Retrieved 24 August 2013.
  288. ^ Vyse, Graham (9 November 2018). "Democratic Socialists Rack Up Wins in States: Alexandria Ocasio-Cortez and Rashida Tlaib made headlines for their congressional wins. But a number of Democratic Socialists also won state-level races this election". Governing: The States and Localities. Retrieved 19 January 2019.
  289. ^ "Democrats More Positive About Socialism Than Capitalism". Gallup, Inc. 13 August 2018.
  290. ^ Gregory, Andy (7 November 2019). "More than a third of millennials approve of communism, YouGov poll indicates". The Independent. Retrieved 31 December 2019.
  291. ^ Klar, Rebecca (10 June 2019). "Poll: Socialism gaining in popularity". The Hill. Retrieved 17 January 2020.
  292. ^ "Current Party Standings". www.ourcommons.ca. Archived from the original on 17 December 2019. Retrieved 29 January 2020.
  293. ISSN 0013-0613
    . Retrieved 2 March 2019. Socialism is not "the government should provide healthcare" or "the rich should be taxed more" nor any of the other watery social-democratic positions that the American right likes to demonise by calling them "socialist"—and granted, it is chiefly the right that does so, but the fact that rightists are so rarely confronted and ridiculed for it means that they have successfully muddied the political discourse to the point where an awful lot of Americans have only the flimsiest grasp of what socialism is. And that, in a country that sent tens of thousands of men to die fighting socialism, is frankly an insult to those dead soldiers' memories.
  294. ^ "socialism". Britannica.com. 17 August 2023.
  295. ^ Cf. Carlos Baraibar & José Bayardi: "Foro de San Pablo ¿qué es y cuál es su historia?", 23 August 2000, "No Se Encontraron Resultados Para Va Internacionales Noticias 7026753 Asp". Archived from the original on 9 March 2016. Retrieved 13 February 2014.
  296. ^ "Many Venezuelans Uncertain About Chávez' '21st century Socialism' ". Archived from the original on 12 July 2007.
  297. ^ "Nicolas Maduro sworn in as new Venezuelan president". BBC News. 19 April 2013. Retrieved 19 April 2013.
  298. ^ Gross, Neil (14 January 2007). "The many stripes of anti-Americanism – The Boston Globe". Boston.com. Retrieved 30 October 2011.
  299. ^ "South America's leftward sweep". BBC News. 2 March 2005. Retrieved 30 October 2011.
  300. ^ McNickle, Colin (6 March 2005). "Latin America's 'pragmatic' pink tide – Pittsburgh Tribune-Review". Pittsburghlive.com. Archived from the original on 16 May 2016. Retrieved 30 October 2011.
  301. ^ Lopes, Arthur (Spring 2016). "¿Viva la Contrarrevolución? South America's Left Begins to Wave Goodbye". Harvard International Review. 37 (3): 12–14. South America, a historical bastion of populism, has always had a penchant for the left, but the continent's predilection for unsustainable welfarism might be approaching a dramatic end. ... This "pink tide" also included the rise of populist ideologies in some of these countries, such as Kirchnerismo in Argentina, Chavismo in Venezuela, and Lulopetismo in Brazil.
  302. . The wrong left, by contrast, was said to be populist, old-fashioned, and irresponsible ...
  303. ^ Bello (5 September 2019). "Will South America's "pink tide" return?". The Economist. Retrieved 28 October 2019.
  304. ^ García Linera, Álvaro (20 October 2019). "Latin America's Pink Tide Isn't Over". Jacobin. Retrieved 2 December 2019.
  305. . ... the populous of Latin America are voting in the Pink Tide governments that struggle with reform while being prone to populism and authoritarianism.
  306. ^ Boyle, Peter (22 June 2018). "Poll shows 58% of 'Millennials' in Australia favourable to socialism". Green Left Wiki. Retrieved 22 August 2018.
  307. ^ Franks & McAloon 2016, pp. 24–74.
  308. ^ Aimer, Peter (1 June 2015). "Labour Party – Origins of the Labour Party". Te Ara – The Encyclopedia of New Zealand. Ministry for Culture and Heritage. Retrieved 16 September 2019.
  309. ^ Franks & McAloon 2016, pp. 87–105.
  310. ^ Aimer, Peter (1 June 2015). "Page 2. First Labour government, 1935 to 1949". Te Ara – The Encyclopedia of New Zealand. Ministry for Culture and Heritage. Retrieved 16 September 2019.
  311. ^ Aimer, Peter (1 June 2015). "Page 4. Fourth, fifth and sixth Labour governments". Te Ara – The Encyclopedia of New Zealand. Ministry for Culture and Heritage. Retrieved 16 September 2019.
  312. Stuff.co.nz
    . Retrieved 15 August 2017.
  313. ^ Murphy, Tim (30 August 2020). "What Jacinda Ardern wants". Newsroom. Archived from the original on 16 August 2017. Retrieved 15 August 2017.
  314. ^ Baynes, Chris (21 October 2017). "New Zealand's new prime minister calls capitalism a 'blatant failure'". The Independent. Retrieved 16 September 2019.

Bibliography

Further reading

Primary sources

  • Walling, William English, et al. eds. The socialism of to-day; a source-book of the present position and recent development of the socialist and labor parties in all countries (1916) 676pp online

External links