History of the Kurds

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The

Central Kurdish
(Sorani).

There are various hypotheses as to predecessor populations of the

Kurdistan Uyezd (1923–1926) and by Iraqi Kurdistan (since 1991), while notably in Turkish Kurdistan, an armed conflict between the Kurdish insurgent groups and Turkish Armed Forces
was ongoing from 1984 to 1999, and the region continues to be unstable with renewed violence flaring up in the 2000s.

Name

There are different theories about the origin of the name Kurd. According to one theory, it originates in Middle Persian as كورت kwrt-, a term for "nomad; tent-dweller".[Note 1] After the Muslim conquest of Persia, this term was adopted into Arabic as kurd-, and was used specifically for nomadic tribes.[Note 2]

The ethnonym Kurd may ultimately derive from an ancient toponym in the upper Tigris basin. According to the English Orientalist Godfrey Rolles Driver, the term Kurd is related to the Sumerian Karda which was found in Sumerian clay tablets of the third millennium B.C. He wrote in a paper published in 1923 that the term Kurd was not used differently by different nations and by examining the philological variations of Karda in different languages, such as Cordueni, Gordyeni, Kordyoui, Karduchi, Kardueni, Qardu, Kardaye, Qardawaye, he finds that the similarities undoubtedly refer to a common descent.[6]

It has been argued that "Kurd" may ultimately reflect a Bronze Age toponym Qardu, Kar-da,[7] which may also be reflected in the Arabic (Quranic) toponym Ǧūdī (re-adopted in Kurdish as Cûdî) [8][9] The name would be continued in classical antiquity as the first element in the toponym

Cyrtii tribe instead.[Note 3]

According to some sources, by the 16th century, there seems to develop an ethnic identity designated by the term Kurd among various Northwestern Iranian groups,[Note 4][Note 5][Note 6][Note 7] without reference to any specific Iranian language.[5][Note 6]

Northwestern Iranian "Kurdish" ethnic identity uniting the Kurmanj, Kalhor, and Guran.[Note 8]

Early history

Further information: Origin of the Kurds
Roman dependency of Corduene (as of 31 BC)

Middle Iranian period). Kurdish has in turn emerged as a group within Northwest Iranian during the Medieval Period (roughly 10th to 16th centuries).[14]

The Kurdish people are believed to be of heterogeneous origins, both from Iranian-speaking and non-Iranian peoples,[18] combining a number of earlier tribal or ethnic groups[Note 9] including Lullubi,[20] Guti,[21][22][20] Cyrtians,[23] Sumerian[24]and Carduchi.[25][26][Note 10]

The present state of knowledge about Kurdish allows, at least roughly, drawing the approximate borders of the areas where the main ethnic core of the speakers of the contemporary

province of Isfahan.[30]

Early Kurdish principalities

In the second half of the 10th century there were five Kurdish principalities: in the north the

Marwanid (990–1096) of Diyarbakır
.

Later in the 12th century, the Kurdish

Hoveizeh and Basra
in the 14th century.

One of these dynasties may have been able, during the decades, to impose its supremacy on the others and build a state incorporating the whole Kurdish country if the course of history had not been disrupted by the massive invasions of tribes surging out of the steppes of

Senna, 90 km further North.[32]

Kurdologist Mirella Galetti, sorted these writings which were translated into Kurdish.[33]

Ayyubid period

Further information: Ayyubid dynasty
The Middle East, c. 1190. Saladin's empire and its vassals shown in red; territory taken from the Crusader states 1187–1189 shown in pink. Light green indicates Crusader territories surviving Saladin's death.
Saladin, painted 1568

One of the periods where Kurds were at the peak of their power was during the 12th century, when

Ayyubid dynasty, under which several Kurdish chieftainships were established. The dynasty ruled areas extending from the Kurdish regions to as far as Egypt and Yemen.[34][35]

Kurdish principalities from 16th century to 19th century

Kurds established several independent states or

Nasser-al-Din Shah
(1848–1896) ended their rule in 1867.

Kurdish quarters

In the Middle Ages, in many cities outside of Kurdistan, Kurdish quarters were formed as a result of an influx of Kurdish tribal forces, as well as scholars.[36] In these cities, Kurds often also had mosques, madrasahs and other edifices.

  • In Aleppo, the Haret al-Akrad. The city of Aleppo also had Kurdish mosques like al-Zarzari, al-Mihrani, al-Bashnawayin.[37]
  • In Baghdad, Darb al-Kurd, recorded since the 11th century.[38]
  • In Barda, Bab al-Akrad,[39] recorded in the 10th century.
  • In Cairo, Haret al-Akrad, at al-Maqs.[40]
  • In Damascus, Mount Qasyun at Rukn al-dîn and Suq al-Saruja.[41] Kurdish notables had also built mosques and madrasahs by name of al-Mudjadiyya, Sab‘ al-Madjânîn, al-Mihrani. Some other notables who patronized buildings were Balâchû al-Kurdî, Musa al-Kurdi, Habib al-Kurdi. There also was a Kurdish cemetery.[37]
  • In Gaza, Shuja'iyya,[42][43] named after Shuja' al-Din Uthman al-Kurdi, who died in 1239.
  • In Hebron,
    Haret al-Akrad
    : associated with the Ayyubid conquests.
  • In Jerusalem, Haret al-Akrad (later Haret esh-Sharaf,[44][45] named after a certain Sharaf ad-Din Musa, who died in 1369).[46] The city also had a madrasah-ribat by the name of Ribat al-Kurd, built in 1294 by Amir Kurd al-Mansuri (Kurt al-Manṣūrī).[47]

Safavid period

Main article: Safavid dynasty

For many centuries, starting in the early modern period with Ismail I, Shah of Safavid Persia, and Ottoman Sultan Selim I, the Kurds came under the suzerainty of the two most powerful empires of the Near East and staunch arch rivals, the Sunni Ottoman Empire and the various Shia Empires. It started off with the rule of Ismail I, who ruled over all regions that encompass native Kurdish living areas, and far beyond. During the years 1506–1510, Yazidis revolted against Ismail I (who had Kurdish ancestry himself).[48][49][50][51][52]|group=Note}}[53][Note 11][Note 12][Note 13][Note 14][Note 15][Note 16] Their leader, Shir Sarim, was defeated and captured in a bloody battle wherein several important officers of Ismail lost their lives. The Kurdish prisoners were put to death "with torments worse than which there may not be".[60]

In the mid-17th century the Kurds on the western borders disposed of firearms, According to Tavernier, the mountain people between Nineveh and Isfahan would not sell anything but for gunpowder and bullets. Even so, firearms were incorporated neither wholesale nor wholeheartedly among the Kurds, apparently for the same reasons that hindered their acceptance in iran proper. In a Persian statistical overview of tribes dating from the period of Shah sultan Husayn in the early 18th century, it is said that the Kurds of Zafaranlo tribe refused to carry the Tufang, because they considered it unmanly to do so, as a result of which most continued to fight with lance and sword, and some with arrow and bow.[61]

Displacement of the Kurds

Removal of the population from along their borders with the

Khurasan
.

North Caucasians and others who might, willingly or not, supply, support or be any use in an Ottoman campaign in the region. Shah Abbas forcibly depopulated much of the Kurdish lands ahead of the Ottoman expansion. He made it lucrative and prestigious for Kurds to become military conscripts, and raised an army of tens of thousands of predominantly Kurdish soldiers. Abbas also razed villages to the ground and marched the people into the Persian heartland.[62]

The magnitude of

Abbas I is said to have intended to transplant 40,000 Kurds to northern Khorasan but to have succeeded in deporting only 15,000 before his troops were defeated.[63][64]

Massacre of Ganja

According to the early 17th century

Shah Abbas reconquered Ganja, he ordered a general massacre of the Jekirlu. Even infants were slaughtered with sharp swords.[65]

Battle of Dimdim

There is a well documented historical account

Faqi Tayran.[66][67][68]

Ottoman period

Further information: Ottoman Kurds

When Sultan

Erzerum and Yerevan, which had lain in waste since the passage of Timur, with Kurds from the Hakkari
and Bohtan districts.

Janpulat Revolt

The Janpulat (Turkish: Canpulatoğlu, Arabic:

Murad Pasha, marched against him with a large army in 1607. Ali Pasha managed to escape and was later pardoned and appointed governor of province of Temesvár in Hungary. He was eventually executed by Murad Pasha in Belgrade in 1610.[72]

Rozhiki Revolt

In 1655, Abdal Khan the Kurdish Rozhiki ruler of

Bidlis and attacked the civilians. Once the Ottoman force established its camp in Bidlis, in an act of revenge, Abdal Khan made a failed attempt to assassinate Melek Ahmad Pasha. A unit of twenty Kurdish soldiers rode into the tent of Yusuf Kethuda, the second-in-command and fought a ferocious battle with his guards. After the fall of Bidlis, 1,400 Kurds continued to resist from the city's old citadel. While most of these surrendered and were given amnesty, 300 of them were massacred by Melek Ahmad with 70 of them dismembered by sword and cut into pieces.[74]

Bedr Khan of Botan

Kurdish autonomous states in Khurasani Kurdish exclave circa 1835.

Except for the short Iranian recapture under

Russo-Turkish War of 1828–29. But the Kurds, owing to the remoteness of their country from the capital and the decline of Turkey, had greatly increased in influence and power, and had spread westwards over the country as far as Ankara
.

After the war with Russia, the Kurds attempted to free themselves from Ottoman control which resulted in the Bedr Khan clan uprising in 1834. The Ottoman Porte made the decision to then end the autonomous regions of the Eastern portion of the Empire. This was done by Rashid Pasha, also a Kurd.[75] The principal towns were strongly garrisoned, and many of the Kurd beys were replaced by Turkish governors. A rising under Bedr Khan Bey in 1843 was firmly repressed, and after the Crimean War the Turks strengthened their hold on the country. In the 1830's, Bedr Khan was defeated by the united Assyrians of Hakkari.[76]

The modernizing and centralizing efforts of

Rawanduz rebelled in the east and established his authority in Mosul and Erbil. At this time, Turkish troops were preoccupied with invading Egyptian troops in Syria and were unable to suppress the revolt. As a result, Bedr Khan extended his authority to Diyarbakır, Siverik (Siverek), Veransher (Viranşehir), Sairt (Siirt), Sulaimania (Sulaymaniyah) and Sauj Bulaq (Mahabad). He established a Kurdish principality in these regions until 1845. He struck his own coins, and his name was included in Friday sermons. In 1847, the Turkish forces turned their attention toward this area, and defeated Bedr Khan and exiled him to Crete. He was later allowed to return to Damascus, where he lived until his death in 1868. Bedr Khan Beg made two campaigns in 1843 and 1846 against the Assyrian Christians (Nestorians) of Hakkari and massacred up to 4,000 Assyrians in an attempt to Islamize the region; those Assyrians who met their fate were the mother and the two brothers of the yet to be spiritual Assyrian leader Mar Shimun.[77]

Bedr Khan became king when his brother died. His brother's son became very upset over this, which the Turks exploited in tricking him into fighting his uncle. They told him that they would make him king if he killed Bedr Khan. Bedr Khan's nephew brought many Kurdish warriors with to attack his uncle's forces. After defeating Bedr Khan, Bedr Khan's nephew was executed instead of becoming king as the Turks had promised.[75] There are two famous Kurdish songs about this battle, called "Ezdin Shêr" and "Ez Xelef im". After this, there were further revolts in 1850 and 1852.[78]

Kurdistan as an administrative entity had a brief and shaky existence of 17 years between 13 December 1847 (following

Diyarbekir and Van have been re-constituted.[79] Around 1880, Shaikh Ubaidullah led a revolt aiming at bringing the areas between Lakes Van and Urmia under his own rule, however Ottoman and Qajar forces succeeded in defeating the revolt.[80]

Shaikh Ubaidullah's Revolt and Armenians

Kurdish costumes, 1873.

The

Russo-Turkish War of 1877–78 was followed by the uprising of Sheikh Ubeydullah in 1880–1881 to found an independent Kurd principality under the protection of Turkey. The attempt, at first encouraged by the Porte
, as a reply to the projected creation of an Armenian state under the suzerainty of Russia, collapsed after Ubeydullah's raid into Persia, when various circumstances led the central government to reassert its supreme authority. Until the Russo-Turkish War of 1828–1829 there had been little hostile feeling between the Kurds and the Armenians, and as late as 1877–1878 the mountaineers of both races had co-existed fairly well together.

In 1891, the activity of the Armenian Committees induced the Porte to strengthen the position of the Kurds by raising a body of Kurdish

Sasun by Kurdish nomads and Ottoman troops.[81]

20th century history

Rise of nationalism

Main articles: Early Kurdish nationalism and Kurdish nationalism
Further information: Rise of nationalism in the Ottoman Empire and Kurdish rebellions during World War I

Kurdish nationalism emerged at the end of the 19th Century around the same time as Turks and Arabs began to embrace an ethnic sense of identity in place of earlier forms of solidarity such as the idea of Ottoman citizenship or membership of a religious community, or millet.[82] Revolts occurred sporadically but only in 1880 with the uprising led by Sheikh Ubeydullah were demands as an ethnic group or nation made. Ottoman sultan Abdul Hamid responded by a campaign of integration by co-opting prominent Kurdish opponents to strong Ottoman power with prestigious positions in his government. This strategy appears successful given the loyalty displayed by the Kurdish Hamidiye regiments during World War I.[83]

The Kurdish ethnonationalist movement that emerged following World War I and end of the Ottoman empire was largely reactionary to the changes taking place in mainstream Turkey, primarily radical secularization which the strongly Muslim Kurds abhorred, centralization of authority which threatened the power of local chieftains and Kurdish autonomy, and rampant Turkish nationalism in the new Turkish Republic which obviously threatened to marginalize them.[84]

Western powers (particularly the United Kingdom) fighting the Turks also promised the Kurds they would act as guarantors for Kurdish independence, a promise they subsequently broke. One particular organization, the Kurdish Teali Cemiyet (

Second Constitutional Era (1908–1920) of Turkey to transform a renewed interest in Kurdish culture and language into a political nationalist movement based on ethnicity.[84]

After World War I

Provisions of the Treaty of Sèvres for an independent Kurdistan (in 1920).
Kingdom of Kurdistan in 1923.
Republic of Mahabad, 1945–1946.

Some Kurdish groups sought self-determination and the championing in the Treaty of Sèvres of Kurdish autonomy in the aftermath of World War I, Mustafa Kemal Atatürk prevented such a result. Kurds backed by the United Kingdom declared independence in 1927 and established so-called Republic of Ararat. Turkey suppressed Kurdist revolts in 1925, 1930, and 1937–1938, while Iran did the same in the 1920s to Simko Shikak at Lake Urmia and Jaafar Sultan of Hewraman region who controlled the region between Marivan and north of Halabja.

From 1922 to 1924 in Iraq, a

Ba'athist administrators thwarted Kurdish nationalist ambitions in Iraq, war broke out in the 1960s. In 1970 the Kurds rejected limited territorial self-rule within Iraq, demanding larger areas including the oil-rich Kirkuk region. For recent developments see Iraqi Kurdistan
.

In 1922, an investigation was initiated for Nihad Pasha, the commander of

El-Cezire front, by Adliye Encümeni (Council of Justice) of Grand National Assembly of Turkey with allegations of fraud. During a confidential convention on the issue on 22 July, a letter of introductions by the Cabinet of Ministers and signed by Mustafa Kemal was read. The text was referring to the region as "Kurdistan" three times and providing Nihad Pasha with full authorities to support the local Kurdish administrations (idare-i mahallîyeye dair teşkilâtlar) as per the principle of self-determination (Milletlerin kendi mukadderatlarını bizzat idare etme hakkı), in order to gradually establish a local government in the regions inhabited by Kurds (Kürtlerle meskûn menatık).[85]

In 1931, Iraqi Kurdish statesman Mihemed Emîn Zekî, while serving as the Minister of the Economy in the first

Kharput, incorporating Dersim, Çarsancak, and Malatya, including the mountains of Cebel-i Bereket and reaching the Syrian border", also adding, "these are the broadest boundaries of Kurdistan that can be claimed by Kurds."[87]

During the 1920s and 1930s, several large-scale Kurdish revolts took place in this region. The most important ones were the Saikh Said Rebellion in 1925, the

Ararat Revolt in 1930 and the Dersim Revolt in 1938 (see Kurds in Turkey). Following these rebellions, the area of Turkish Kurdistan was put under martial law and many Kurds were displaced. Government also encouraged resettlement of Albanians from Kosovo and Assyrians in the region to change the population makeup. These events and measures led to a long-lasting mutual distrust between Ankara and the Kurds.[88]

In 1937 and 1944 Soviet Kurds experienced forced deportations from Azerbaijan SSR (mostly), Armenian SSR and Georgian SSR.

World War II

During World War Two, the Kurds formed 10 companies in the

Royal Marine Commando and was active in Albania, Italy, Greece, and Cyprus.[90][91]

Kurds participated in the Soviet occupation of northern Iraq in 1941,[92] creating the Persian Corridor, a vital supply line for the USSR. This led to the short-lived formation of the Kurdish Republic of Mahabad.

Despite the fact they were a tiny minority in the Soviet Union, Kurds played a significant role in the Soviet war effort. On 1 October 1941,

advance into Hungary and the invasion of Japanese-held Manchuria.[92][93]

Post-WWII

Turkey

Main articles:
Timeline of the Kurdish–Turkish conflict (2015–present)

About half of all Kurds live in Turkey. According to the CIA Factbook they account for 18 percent of the Turkish population.[94] They are predominantly distributed in the southeastern corner of the country.[95]

The best available estimate of the number of persons in Turkey speaking the Kurdish language is about five million (1980). About 3,950,000 others speak Northern Kurdish (Kurmanji) (1980).[96] While population increase suggests that the number of speakers has grown, it is also true that the ban on the use of the language in Turkey was only lifted in 1991 and still exists in most official settings (including schools), and that many fewer ethnic Kurds live in the countryside where the language has traditionally been used. The number of speakers is clearly less than the 15 million or so persons who identify themselves as ethnic Kurds.

From 1915 to 1918, Kurds struggled to end Ottoman rule over their region. They were encouraged by

Treaty of Lausanne (1923) failed to mention Kurds. After the Sheikh Said rebellion was suppressed in 1925, Kemal Atatürk established a Reform Council for the East (Turkish: Şark İslahat Encümeni)[98] which prepared the Report for Reform in the East (Turkish: Şark İslahat Raporu) which encouraged the creation of Inspectorates-Generals (Turkish: Umumi Müfettişlikler, UMs), in the areas comprising a majority Kurdish population.[99] Following there were established three regional Inspectorates Generals comprising the Kurdish provinces, the Inspectorates General were ruled with Martial Law and Kurdish notables in the areas were meant to be resettled to the west of Turkey. The Inspectorates Generals were disestablished in 1952.[100]

During the relatively open government of the 1950s, Kurds gained political office and started working within the framework of the Turkish Republic to further their interests but this move towards integration was halted with the

Kurdistan Workers Party
in English.

Following these events, Turkey officially denied the existence of the Kurds or an other distinct ethnic groups and any expression by the Kurds of their ethnic identity was harshly repressed. Until 1991, the use of the Kurdish language – although widespread – was illegal. As a result of reforms inspired by the EU, music, radio and television broadcasts in Kurdish are now allowed albeit with severe time restrictions (for example, radio broadcasts can be no longer than sixty minutes per day nor can they constitute more than five hours per week while television broadcasts are subject to even greater restrictions). Additionally, education in Kurdish is now permitted though only in private institutions.

As late as 1994, however, Leyla Zana, the first female Kurdish representative in Grand National Assembly of Turkey, was charged with making "separatist speeches" and sentenced to 15 years in prison. At her inauguration as an MP, she reportedly identified herself as a Kurd. Amnesty International reported that "[s]he took the oath of loyalty in Turkish, as required by law, then added in Kurdish, 'I shall struggle so that the Kurdish and Turkish peoples may live together in a democratic framework.' In response to this, calls for her arrest blaming her of being a "Separatist" and "Terrorist" were heard in the Turkish parliament.[101]

Diyarbakir
.

The Partiya Karkerên Kurdistan (PKK), also known as KADEK and Kongra-Gel is Kurdish militant organization which has waged an armed struggle against the Turkish state for cultural and political rights and self-determination for the Kurds. Turkey's military allies the US, the EU, and NATO see the PKK as a terrorist organization.

From 1984 to 1999, the PKK and the Turkish military engaged in open war, and much of the countryside in the southeast was depopulated, with Kurdish civilians moving to local defensible centers such as Diyarbakır, Van, and Şırnak, as well as to the cities of western Turkey and even to western Europe. The causes of the depopulation included PKK atrocities against Kurdish clans who they could not control, the poverty of the southeast, and the Turkish state's military operations.[102] Human Rights Watch has documented many instances where the Turkish military forcibly destroyed houses and villages. An estimated 3,000 Kurdish villages in Turkey were virtually wiped off the map, representing the displacement of more than 378,000 people.[103][104][105][106]

Atatürk Peace Award in 1992 because of the oppression of the Kurds,[107] but later accepted the award in 1999.[108]

Iraq

Main articles: Iraqi Kurdistan and Anfal campaign
The former president of Iraq, Jalal Talabani, meeting with U.S. officials in Baghdad, Iraq, on 26 April 2006.

Kurds make up around 17% of Iraq's population. They are the majority in at least three provinces in Northern Iraq which are known as Iraqi Kurdistan. There are around 300,000 Kurds living in the Iraqi capital Baghdad, 50,000 in the city of Mosul and around 100,000 Kurds living elsewhere in Southern Iraq.[109] Kurds led by Mustafa Barzani were engaged in heavy fighting against successive Iraqi regimes from 1960 to 1975. In March 1970, Iraq announced a peace plan providing for Kurdish autonomy. The plan was to be implemented in four years.[110] However, at the same time, the Iraqi regime started an Arabization program in the oil rich regions of Kirkuk and Khanaqin.[111] The peace agreement did not last long, and in 1974, the Iraqi government began a new offensive against the Kurds. Moreover, in March 1975, Iraq and Iran signed the Algiers Accord, according to which Iran cut supplies to Iraqi Kurds. Iraq started another wave of Arabization by moving Arabs to the oil fields in northern Iraq, particularly those around Kirkuk.[112] Between 1975 and 1978, 200,000 Kurds were deported to other parts of Iraq.[113]

During the Iran–Iraq War in the 1980s, the regime implemented anti-Kurdish policies and a de facto civil war broke out. Iraq was widely condemned by the international community, but was never seriously punished for oppressive measures such as the mass murder of hundreds of thousands of civilians, the wholesale destruction of thousands of villages and the deportation of thousands of Kurds to southern and central Iraq. The campaign of Iraqi government against Kurds in 1988 was called Anfal ("Spoils of War"). The Anfal attacks led to destruction of two thousand villages and death of between 50 and 100,000 Kurds.[114]

After the Kurdish uprising in 1991 (Kurdish: Raperîn) led by the PUK and KDP, Iraqi troops recaptured the Kurdish areas and hundreds of thousand of Kurds fled to the borders. To alleviate the situation, a "safe haven" was established by the Security Council. The autonomous Kurdish area was mainly controlled by the rival parties KDP and PUK. The Kurdish population welcomed the American troops in 2003 by holding celebrations and dancing in the streets.[115][116][117][118] The area controlled by peshmerga was expanded, and Kurds now have effective control in Kirkuk and parts of Mosul. By the beginning of 2006, the two Kurdish areas were merged into one unified region. A series of referendums were scheduled to be held in 2007, to determine the final borders of the Kurdish region.

In early June 2010, following a visit to Turkey by one of the PKK leaders, the PKK announced an end to the cease fire,[119] followed by an air attack on several border villages and rebel positions by the Turkish air force.[Note 17]

On 11 July 2014 KRG forces seized control of the Bai Hassan and Kirkuk oilfields, prompting a condemnation from Baghdad and a threat of "dire consequences", if the oilfields were not relinquished back to Iraq's control.[121] The 2017 Kurdistan Region independence referendum took place on September 25, with 92.73% voting in favor of independence. This triggered a military operation in which the Iraqi government retook control of Kirkuk and surrounding areas, and forced the KRG to annul the referendum.

Iran

Main article: Iranian Kurdistan
A view of Sanandaj, a major city in Iranian Kurdistan

The

Khorasan, and constitute approximately 7–10%[125] of Iran's overall population (6.5–7.9 million), compared to 10.6% (2 million) in 1956 or 8% (800,000) in 1850.[126]

Unlike in other Kurdish-populated countries, there are very strong ethno-linguistical, historical and cultural ties between

Gorani) has been developed within historical Iranian boundaries under strong influence of Persian language.[124] Due to Kurds sharing a common history, very close cultural and linguistic links as well as common origins with the rest of Iran, this is seen as a reason why Kurdish leaders in Iran do not want a separate Kurdish state.[125][127][128]

The

Sunni Kurds as Ottoman fifth column was quite frequent.[130]

During the late 1910s and early 1920s,

Luristan and Kurdistan.[133] In particular case of the Kurds, these policies partly contributed to developing revolts among some tribes.[127]

As a response to growing

puppet government[136][137][138] called Republic of Mahabad. It arose along with Azerbaijan People's Government, another Soviet puppet state.[125][139] The state itself encompassed a very small territory, including Mahabad and the adjacent cities, unable to incorporate the southern Iranian Kurdistan which fell inside the Anglo-American zone, and unable to attract the tribes outside Mahabad itself to the nationalist cause.[125] As a result, when the Soviets withdrew from Iran in December 1946, government forces were able to enter Mahabad unopposed when the tribes betrayed the republic.[125]

Mayor of Tehran

Several

terrorist by Iran, Turkey and the United States.[143] Some analysts claim that the PJAK does not pose any serious threat to the government of Iran.[144] Cease-fire has been established in September 2011 following the Iranian offensive on PJAK bases, but several clashes between PJAK and IRGC took place after it.[145] Since the Iranian Revolution of 1979, accusations of discrimination by Western organizations and of foreign involvement by the Iranian side have become very frequent.[145]

Kurds have been well integrated in

Sunni regions.[147]

Syria

Main article: Kurds in Syria

Kurds and other Non-Arabs account for ten percent of Syria's population, a total of around 1.9 million people.[148] This makes them the largest ethnic minority in the country. They are mostly concentrated in the northeast and the north, but there are also significant Kurdish populations in Aleppo and Damascus. Kurds often speak Kurdish in public, unless all those present do not. Kurdish human rights activists are mistreated and persecuted.[149] No political parties are allowed for any group, Kurdish or otherwise.

Techniques used to suppress the ethnic identity of Kurds in Syria include various bans on the use of the Kurdish language, refusal to register children with Kurdish names, the replacement of Kurdish place names with new names in Arabic, the prohibition of businesses that do not have Arabic names, the prohibition of Kurdish private schools, and the prohibition of books and other materials written in Kurdish.[150][151] Having been denied the right to Syrian nationality, around 300,000 Kurds have been deprived of any social rights, in violation of international law.[152][153] As a consequence, these Kurds are in effect trapped within Syria.[150] In February 2006, however, sources reported that Syria was now planning to grant these Kurds citizenship.[153]

On 12 March 2004, beginning at a stadium in Qamishli (a city in northeastern Syria where many Kurds live), clashes between Kurds and Syrians broke out and continued over a number of days. At least thirty people were killed and more than 160 injured. The unrest spread to other Kurdish inhabited towns along the northern border with Turkey, and then to Damascus and Aleppo.[154][155]

Armenia

See also: Armenian–Kurdish relations

Between the 1920s and 1990s, Armenia was a part of the Soviet Union, within which Kurds, like other ethnic groups, had the status of a protected minority. Armenian Kurds were permitted their own state-sponsored newspaper, radio broadcasts and cultural events. During the conflict in Nagorno-Karabakh, many non-Yazidis and Kurds were forced to leave their homes. Following the end of the Soviet Union, Kurds in Armenia were stripped of their cultural privileges and most fled to Russia or Western Europe.[156] Recently introduced Electoral System of the Armenian National Assembly reserves one seat in the parliament to the representative of the Kurdish minority.[157]

Republic of Azerbaijan

Main article:
Kurdistan Autonomous Oblast

In 1920, two Kurdish-inhabited areas of Jewanshir (capital

Kurdistan Okrug (or "Red Kurdistan"). The period of existence of the Kurdish administration was brief and did not last beyond 1929. Kurds subsequently faced many repressive measures, including deportations. As a result of the conflict in Nagorno-Karabakh, many Kurdish areas have been destroyed and more than 150,000 Kurds have been deported by the Armenian forces since 1988.[156]

Kurds In Jordan, Syria, Egypt and Lebanon

Main article: Ayyubid dynasty

The Kurdish leader Saladin along with his uncles Ameer Adil and Ameer Sherko, were joined by Kurdish fighters from the cities of Tigrit, Mosul, Erbil and Sharazur in a drive towards 'Sham' (today's Syria and Lebanon) in order to protect Islamic lands against crusader attack. The Kurdish King and his uncles ruled north Iraq, Jordan, Syria and Egypt for a short period.[Note 18][Note 19][161] Salah El Din in Syria, Ameer Sherko in Egypt and Ameer Adil in Jordan, with family members ruling most of the cities of today's Iraq. The Kurds built many monumental castles in the lands which they ruled, especially in what was called 'Kurdistan of Syria' and in Damuscus, the capital of Syria. A tall building, called 'Qalha', is still standing, in the mid south-west quarter of Damascus. The Ayubian dynasty continued there for many years, all from Kurdish descent.

Genetics

Further information: Genetic history of the Middle East

Although the Kurds came under the successive dominion of various conquerors, including the

Sassanid Persians, and Achaemenid Persians[162] they may have remained relatively unmixed by the influx of invaders, because of their protected and inhospitable mountainous homeland.[163]

Similarity to Europeans and peoples of the Caucasus

A study by Richards and colleagues of mitochondrial DNA in the Near East found that Kurds, Azerbaijanis, Ossetians and Armenians show a high incidence of mtDNA U5 lineages, which are common among Europeans, although rare elsewhere in the Near East. The sample of Kurds in this study came from northwest Iran and northeast Iraq, where Kurds usually predominate.[164]

A geographically broad study of the Southwest and Central Asian Corridor found that populations located west of the Indus Valley mainly harbor mtDNAs of Western Eurasian origin.[165]

When Ivan Nasidze and his colleagues examined both mitochondrial and Y chromosome DNA, they found Kurdish groups most similar genetically to other West Asian groups, and most distant from Central Asian groups, for both mtDNA and the Y chromosome. However, Kurdish groups show a closer relationship with European groups than with Caucasian groups based on mtDNA, but the opposite based on the Y chromosome, indicating some differences in their maternal and paternal histories.[166]

Similarity to Azerbaijanis of Iran

According to DRB1, DQA1 and DQB1 allele frequencies showed a strong genetic tie between Kurds and

Azerbaijanis of Iran. According to the current results, present-day Kurds and Azerbaijanis of Iran seem to belong to a common genetic pool.[167]

Similarity to Georgian people

David Comas and colleagues found that mitochondrial sequence pools in Georgians and Kurds are very similar, despite their different linguistic and prehistoric backgrounds. Both populations present mtDNA lineages that clearly belong to the Western Eurasian gene pool.[168]

Similarity to Jewish people

In 2001 Nebel et al. compared three

Sephardi Jews were indistinguishable from one another, whereas both differed slightly, yet noticeably, from Ashkenazi Jews. Nebel et al. had earlier (2000) found a large genetic relationship between Jews and Palestinian Arabs, but in this study found an even higher relationship of Jews with Iraqi Kurds. They conclude that the common genetic background shared by Jews and other Middle Eastern groups predates the division of Middle Easterners into different ethnic groups.[169]

Nebel et al. (2001) also found that the

Cohen modal haplotype, considered the most definitive Jewish haplotype, was found among 10.1% of Kurdish Jews, 7.6% of Ashkenazim, 6.4% of Sephardim, 2.1% of Palestinian Arabs, and 1.1% of Kurds. The Cohen modal haplotype and the most frequent Kurdish haplotype were the same on five markers (out of six) and very close on the other marker. The most frequent Kurdish haplotype was shared by 9.5% of Kurds, 2.6% of Sephardim, 2.0% of Kurdish Jews, 1.4% of Palestinian Arabs, and 1.3% of Ashkenazim. The general conclusion is that these similarities result mostly from the sharing of ancient genetic patterns, and not from more recent admixture between the groups.[169]

See also

Explanatory notes

  1. ^ Books from the early Islamic era, including those containing legends like the Shahnameh and the Middle Persian Kar-Namag i Ardashir i Pabagan and other early Islamic sources provide early attestation of the term kurd in the sense of "Iranian nomads". A. The term Kurd in the Middle Persian documents simply means nomad and tent-dweller and could be attributed to any Iranian ethnic group having similar characteristics.[3] G. "It is clear that kurt in all the contexts has a distinct social sense, "nomad, tent-dweller". "The Pahlavi materials clearly show that kurd in pre-Islamic Iran was a social label, still a long way off from becoming an ethnonym or a term denoting a distinct group of people"[4]
  2. ^ "The ethnic label "Kurd" is first encountered in Arabic sources from the first centuries of the Islamic era; it seemed to refer to a specific variety of pastoral nomadism, and possibly to a set of political units, rather than to a linguistic group: once or twice, "Arabic Kurds" are mentioned. By the 10th century, the term appears to denote nomadic and/or transhumant groups speaking an Iranian language and mainly inhabiting the mountainous areas to the South of Lake Van and Lake Urmia, with some offshoots in the Caucasus.... If there was a Kurdish-speaking subjected peasantry at that time, the term was not yet used to include them."[5]
  3. ^ "Evidently, the most reasonable explanation of this ethnonym must be sought for in its possible connections with the Cyrtii (Cyrtaei) of the Classical authors."[13]
  4. ^ The development of the Kurdish language as a separate dialect group within Northwest Iranian seems to follow a similar time-frame; linguistic innovations characteristic of the Kurdish group date to the New Iranian period (10th century onward). Texts that are identifiably Kurdish first appear in the 16th century. See Paul (2008): "Any attempt to study or describe the history of the Kurdish (Kd.) language(s) faces the problem that, from Old and Middle Iranian times, no predecessors of the Kurdish language are yet known; the extant Kurdish texts may be traced back to no earlier than the 16th century CE. [...] The following sound changes do not—from the available evidence—occur before the NIr. period. The change of postvocalic *-m > -v/-w (N-/C-Kd.) is one of the most characteristic features of Kurdish (e.g., in Kd. nāv/nāw “name”). It occurs also in a small number of other WIr. idioms like Vafsī and in certain N- Balōči dialects"[14]
  5. ^ "The term Kurd in the middle ages was applied to all nomads of Iranian origin"[15]
  6. ^ a b "If we take a leap forward to the Arab conquest we find that the name Kurd has taken a new meaning becoming practically synonymous with 'nomad', if nothing more pejorative"[16]
  7. ^ "We thus find that about the period of the Arab conquest a single ethnic term Kurd (plur. Akrād ) was beginning to be applied to an amalgamation of Iranian or iranicised tribes."[17]
  8. ^ Paul (2008) writes about the problem of attaining a coherent definition of "Kurdish language" within the Northwestern Iranian dialect continuum.[14] "There is no unambiguous evolution of Kurdish from Middle Iranian, as "from Old and Middle Iranian times, no predecessors of the Kurdish language are yet known; the extant Kurdish texts may be traced back to no earlier than the 16th century CE." Paul further states: "Linguistics itself, or dialectology, does not provide any general or straightforward definition of at which point a language becomes a dialect (or vice versa). To attain a fuller understanding of the difficulties and questions that are raised by the issue of the 'Kurdish language', it is therefore necessary to consider also non-linguistic factors."[14]
  9. ^ "The Kurds, an Iranian people of the Near East, live at the junction of more or less laicised Turkey". Excerpt 2: "The classification of the Kurds among the Iranian nations is based mainly on linguistic and historical data and does not prejudice the fact there is a complexity of ethnical elements incorporated in them" Excerpt 3: "We thus find that about the period of the Arab conquest a single ethnic term Kurd (plur. Akrād ) was beginning to be applied to an amalgamation of Iranian or iranicised tribes. Among the latter, some were autochthonous (the Ḳardū; the Tmorik̲h̲/Ṭamurāyē in the district of which Alḳī = Elk was the capital; the Χοθα̑ίται [= al-Ḵh̲uwayt̲h̲iyya] in the canton of Ḵh̲oyt of Sāsūn, the Orṭāyē [= al-Arṭān] in the bend of the Euphrates); some were Semites (cf. the popular genealogies of the Kurd tribes) and some probably Armenian (it is said that the Mamakān tribe is of Mamikonian origin)." Excerpt 4: "In the 20th century, the existence of an Iranian non-Kurdish element among the Kurds has been definitely established (the Gūrān-Zāzā group)."[19]
  10. Zagros, and it is not clear if it denoted a coherent linguistic or ethnic group.[27]
  11. ^ "But the origins of the family of Shaykh Safi al-Din go back not to the Hijaz but to Kurdistan, from where, seven generations before him, Firuz Shah Zarin-kulah had migrated to Adharbayjan."[54]
  12. ^ "The Safavid family's base of power sprang from a Sufi order, and the name of the order came from its founder Shaykh Safi al-Din. The Shaykh's family had been resident in Azerbaijan since Saljuk times and then in Ardabil, and was probably Kurdish in origin."[55]
  13. ^ The Safavid order had been founded by Shaykh Safi al-Din (1252–1334), a man of uncertain but probably Kurdish origin[56]
  14. ^ :"The Safawid was originally a Sufi order whose founder, Shaykh Safi al-Din (1252–1334) was a Sunni Sufi master from a Kurdish family in north-west Iran"[57]
  15. ^ the Turcophone Safavid family of Ardabil in Azerbaijan, probably of Turkicized Iranian (perhaps Kurdish), origin[58]
  16. ^ "From the evidence available at the present time, it is certain that the Safavid family was of indigenous Iranian stock, and not of Turkish ancestry as it is sometimes claimed. It is probable that the family originated in Persian Kurdistan, and later moved to Azerbaijan, where they adopted the Azari form of Turkish spoken there, and eventually settled in the small town of Ardabil sometimes during the eleventh century.[59]
  17. ^ Quote from the Kurdish rebel website: "On 20 May at 14:00–19:45 part of Medya Defense area; Şehit Beritan, Şekif, Lelikan, Gundê Cennetê, Helikopter Hill and Xinerê area was air attacked were made by Turkish military aircraft. Result of this attacked four of our friends has reached the martyr. As soon as we have solid information about our friends identity we will let the public know."[120]
  18. ^ A number of contemporary sources make note of this. The biographer Ibn Khallikan writes, "Historians agree in stating that [Saladin's] father and family belonged to Duwin [Dvin]....They were Kurds and belonged to the Rawādiya (sic), which is a branch of the great tribe al-Hadāniya"[158] The medieval historian Ibn Athir relates a passage from another commander: "... both you and Saladin are Kurds and you will not let power pass into the hands of the Turks"[159]
  19. ^ "Saladin was a Kurd from Tikrit."[160]

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Further reading

External links

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