Homophonic puns in Standard Chinese

Source: Wikipedia, the free encyclopedia.
(Redirected from
Homophonic puns in Mandarin Chinese
)
Wenzhounese people
溫州人/Wēnzhōurén, altering the second character /zhōu to an exact homophone /zhōu meaning porridge, giving 溫粥人 (lit. warm-porridge-people)

toponyms.[4]

This article lists common homophonous puns in Mandarin Chinese, though many of the examples given are homophones in other varieties as well. Asterisks before the entry denote near-homophones.

Terms in Chinese

There is no common Chinese word for "pun" in the oral language, although the phrase 一语双关; 一語雙關; yī yǔ shuāng guān may sometimes be used. 双关语; 雙關語; shuāngguānyǔ has the same meaning as a pun but has a more formal or literary register, such as 'double-entendre' in English. It typically refers to the creation of puns in literature. Homophonic puns in particular are called 音义双关; 音義雙關; yīn yì shuāng guān or more simply 谐音; 諧音; xiéyīn; 'homophones' while homophonic characters are called 同音字; tóngyīnzì.[citation needed]

Spring Festival traditions

Chinese New Year, known in China as Spring Festival, has an abundance of unique traditions associated with it. Some of these traditions are more widespread than others. Among the many New Year's customs are a few whose meaning is derived from puns of Mandarin words.[5]

  • Nián nián yǒu yú - 年年有餘 "There will be an abundance every year" homophonous with 年年有魚 "There will be fish every year." As a result, fish are eaten and used as common decorations during Chinese New Year.
  • Nián gāo - 年糕 "
    niangao
    " homophonous with 年高 from 年年高升 nián nián gāoshēng or "raised higher each year," leading to the belief that those who eat niangao should have greater prosperity with each coming year.
  • Fú dào le - 福到了 "fortune has arrived" and 福倒了 "fortune is upside down", the latter simply referring to the
    character 福
    (), which when displayed upside down denotes one's good fortune has arrived. It is common practice to hang the character upside-down on doors during the Spring festival.
  • *Shengcai - Traditionally the first meal of the New Year is vegetarian with a variety of ingredients. The meal is served with lettuce (生菜; shēngcài) because the word is near homophonous to "生財" (shēng cái), "to make money". Lettuce shows up in other New Years customs as well. In the traditional New Year's Day lion dance lettuce and red envelopes of cash are offered to the lion.[6]
  • *Tāng yuán - At times of reunion, such as Spring Festival, it is customary to eat sweet round dumplings called tangyuan (湯圓). The tangyuan are traditionally eaten during Lantern Festival, which is the last day of the Chinese New Year celebration. The roundness of the tangyuan and the bowls they are eaten out of emphasize unity in addition to the similarity of their name with the Mandarin word for reunion, "團圓" (tuán yuán).
  • *Fā cài (髮菜), a thin black hair-like algae, is a feature of Spring Festival cuisine because its name is a near-homophone of "發財" (fā cái), meaning "prosperity,"[7] and as in the Chinese New Year greeting 恭喜發財; Gōngxǐ fācái; 'Congratulations and be prosperous'.

Literature

Original English translation Alternative interpretation
古人有子久
今人無子久
子久不在茲
誰能和子久
此不作子久
而甚似子久
Long were you with the ancients;
Our contemporaries have long missed you.
Long have you not been here;
But who can be said to have known you for a long time?
This one cannot act like you for long,
And yet he has long much resembled you
The ancients had Zijiu; 
Our contemporaries have no Zijiu.
Zijiu is not here;
Who can know Zijiu?
This one cannot be Zijiu,
But he strongly resembles Zijiu.

Circumventing internet censorship

A common online character for the grass-mud horse containing three elements cǎo (as the grass radical), mǎ as a semantic component, and ní appearing to give the pronunciation.

Homophonic puns are often used to get around various forms of censorship on the internet.[11]

  • *
    Hexie - 河蟹 hé xiè "river crab" for 和谐 héxié for "harmony", referring to the official policy of a "harmonious society", which led to Internet censorship.[11]
  • Dàibiǎo - 戴表; dàibiǎo "watch" (n., as in "wristwatch") for 代表; dàibiǎo "represent" referring to the "Three Represents", a political ideology.
  • *Cao ni ma - 草泥馬; cǎonímǎ, "a horse made from mud and grass"/"mud-grass horse" for 肏你媽; cào nǐ mā, "fuck your mother", used in mainland China similarly to "fuck you" in English.

Text messages and internet chat

Shortening words and phrases is a common and often necessary practice for internet chat and especially SMS text messages in any language. Speakers of Mandarin Chinese have also developed conventional abbreviations for commonly used words. Some of these are based on homophony or near-homophony.[12]

  • 88 (bābā) is pronounced similarly to 拜拜 "bàibài" or the Chinese loanword for "bye-bye." It has therefore become a common way of saying "see you later" when leaving a conversation, similar to "ttyl" or "talk to you later" in English.
  • 3Q (/sæn kʰju/) ) - The number 3 is pronounced as "sān" [sán] in Mandarin, so this combination sounds like English "thank you" (/θæŋk.ju/) and is used as such.
  • 55555 - The number 5, "wǔ" in mandarin, makes this series evoke the sound of a person sobbing.

Joke names

  • Dù Zǐténg - the Chinese characters "杜紫藤" form a very refined name that could belong to a poet (紫藤 is the name for the Wisteria sinensis flower), but it is homophonous with the word 肚子疼 which means "stomachache."
  • Jìyuàn - the names of technical schools which end in 技術學院 jìshù xuéyuàn are often shortened to 技院 'jìyuàn' which has the same pronunciation as 妓院 which means a brothel.

Political criticism

Critics of government policy in China have frequently employed puns as a means of avoiding criticizing the government too directly.

  • Xiǎo Píngzi - Students participating in the pro-democracy movement in Beijing's Tiananmen Square in 1989 smashed little bottles as a means of protesting Deng Xiaoping's handling of the movement. Deng's given name, Xiaoping (小平) sounds a lot like "Little Bottle" (瓶子, xiǎo píngzi), which is a nickname that Deng had acquired for his ability to keep afloat amid wave after wave of attacks.[3]
  • Wàn Lǐ - Students at Peking University in Beijing protesting the crackdown on the pro-democracy movement in Beijing's Tiananmen Square displayed on their dorm, in order, portraits of the revered Zhou Enlai, the serving politician Wan Li and the detested leader Li Peng, who had been orphaned and raised by Zhou and his wife Deng Yingchao. Here, Wàn Lǐ (万里) also means "10,000 li (Chinese miles)" so this was a way of saying that Li Peng is nothing like Zhou Enlai (there are 10,000 li between them).[13]
  • Liú & bō - Supporters of the jailed Chinese dissident Liu Xiaobo often pun on his name using the phrase "" (suí bō zhú Liú) instead of "随波逐流" meaning “by the waves and with the flow” which by extension means to follow blindly. The usage of the phrase is turned around however. The character 流 liú or "flow" is a homophone with the surname Liu/劉 and the character ; is how a friend would call someone named Xiaobo. So the phrase may also be interpreted as "Go with Xiaobo, follow Liu,"[3][14] such repetition being common in Chinese rhetoric, taking on the meaning of "follow Liu's example" or "be like Liu."

Gifts

In Chinese culture the giving of certain gifts is traditionally avoided because of unfortunate homophony or near homophony.

Should such unlucky gifts be given, the "unluckiness" of the gift can traditionally be countered by exacting a small monetary payment so the recipient is buying the clock and thereby counteracting the '送' ("gift") expression of the phrase.[citation needed]

Objects of good fortune

Three gibbons catching egrets by Yi Yuanji
Southern Song Dynasty
artist

A symbolic language of prosperity and good fortune has evolved over the centuries from the similarity in pronunciation between some every day objects and common lucky words. Examples are especially common in the decorative arts.[20][21]

  • *Ping'an - In some localities it is customary to always place a vase (瓶, píng) on a table (案,àn) when moving into a new home for good luck, because the combination sounds like "平安" (píng'ān) meaning peace and tranquility.[21]
  • *Kuaizi - A traditional wedding custom involves bride and groom exchanging chopsticks, because the word for chopsticks, "筷子" (kuàizi) puns with "快子" (kuàizǐ) which means to quickly have a son.[21]
  • - Bats are a common motif in traditional Chinese painting, because the word for bat, "蝠" (fú) is homophonous with the word for good fortune, "福" (fú).[22]
  • *Li, yú, and lián - A more complex example involves the common image of carp swimming through lotus flowers which conveys the wish for continuing profits. Carp (鯉, lǐ), fish (魚, yú), and lotus (蓮, lián) are near-homophonous with "profit" (利, lì), "surplus" (餘, yú), and "successive" (連, lián) respectively.[22]
  • Sānyuán - In the eleventh century in the
    Northern Song Dynasty men who scored first in all three levels of the civil service examination were distinguished with the title "Sanyuan" (三元) meaning simply "three firsts." Immediately following the appearance of this term in Chinese literature, the motif of the three gibbons pursuing egrets appears in Chinese painting. In Chinese the scene could be described as "三猿得鷺" (sān yuán dé lù) a pun on "三元得路" (also sān yuán dé lù) meaning "a triple-first gains one power." Soon, the gibbon became a more generalized symbol, praising those who participated in the civil service exam regardless of whether they achieved three firsts. Thus, the image expresses a wish that its recipient do well on his exams and become successful. Later a variation on the gibbons and egret motif appears through the substitution of deer for egrets. In mandarin the word "鹿" (lù), meaning deer, is homophonous with "鷺" (lù), meaning egret, and so the image achieves the same pun.[23]

Other notable puns

The Chinese Recorder and Missionary Journal for December 1882 claims that the residents of the western hills outside Beijing were not allowed to store ice at that time because of the similarity between the word for "ice" (, "bīng") and the word for "soldier" (, "bīng"). At this time the capital was under considerable threat of rebellions. The rule is presumably an attempt to avoid confusion between troops convening outside the city ahead of an invasion and the otherwise common practice of storing large quantities of ice for the preservation of meat and vegetables.[24][25]

Following the Cultural Revolution, the Chinese Communist Party vigorously promoted the slogan "向前看" ("xiàng qián kàn") meaning "Look forward [to the future]". The slogan was an oft-repeated encouragement which emphasized working toward a common destiny and discouraged deep analysis of past policies. Today it is common to hear "xiàng qián kàn", but it is often accompanied by a gesture of thumb and fore-fingers rubbing together to indicate that the speaker is talking about money. The new phrase, "" is pronounced exactly the same, but its meaning, "look for the money," contrasts sharply with the old slogan. The popularity of this pun is explained as a result of the dramatic move towards capitalism that took place in China following the country's "reform and opening up".[26][27]

coup d'etat and overthrow Mao Zedong in 1971, was named by Lin Biao's son Lin Liguo as a play on its near-homonym of "armed uprising" (武裝起義; wǔzhuāng qǐyì or 武起義; wǔ qǐyì).[citation needed
]

It is common in China to give apples on Christmas Eve. The custom originates from the similarity of the Mandarin words for "apple" (蘋果; píngguǒ) and "Christmas Eve" (平安夜; píng'ānyè). The first syllable of each word sounds identical.[28]

See also

References

  1. ^ Insup Taylor; M. Martin Taylor; Maurice Martin Taylor (1995). Writing and literacy in Chinese, Korean, and Japanese. John Benjamins Publishing Company. p. 36.
  2. ^ Mair, Victor (November 29, 2014). "[reply to comment in] Punning banned in China". Language Log. Retrieved 30 November 2014. At the monosyllabic level, there are a lot of homophones, but the average length of a word is approximately two syllables. So, at the level of the word, there's no problem with homophony.
  3. ^ a b c Pollack, John (2011). The Pun Also Rises: How the Humble Pun Revolutionized Language, Changed History, and Made Wordplay More Than Some Antics. Penguin. pp. Chapter 5.
  4. .
  5. ^ "Tangerine Luck for the Niu Year". Laowai Chinese 老外中文.
  6. .
  7. ^ Brown, Ju (2006). China, Japan, Korea Culture and Customs. p. 70.
  8. .
  9. ^ "Huang Gongwang Paintings". Retrieved 8 July 2011.
  10. .
  11. ^ a b Wines, Michael (11 March 2009). "A Dirty Pun Tweaks China's Online Censors". The New York Times. Retrieved 12 March 2009.
  12. ^ Pang, Kevin (August 12, 2008). "Chinese text-message primer". Chicago Tribune. Retrieved 8 July 2011.
  13. ^ Kristoff, Nicholas (February 3, 2011). "The World; 15 Years After Zhou's Death, His Image Is Larger Than Life". The New York Times. Retrieved September 1, 2015.
  14. ^ Zhang, Heci. 让我们随波逐刘 (in Chinese). The Independent Review. Retrieved 5 July 2011.
  15. ^ Brown, Ju (2006). China, Japan, Korea Culture and Customs. p. 57.
  16. ^ Seligman, Scott D. (1999). Chinese business etiquette:: a guide to protocol, manners, and culture in the People's Republic of China. Hachette Digital, Inc.
  17. ^ http://www.sohu.com/a/160882715_578225 Archived 2018-01-05 at the Wayback Machine 别人过节喜庆的时候,不送钟表。送终和送钟谐音。
  18. ^ deBroissia, Susan Kurth Clot. "International Gift Giving Protocol: China". Netique.
  19. ^ BBC Staff (26 January 2015). "UK minister apologises for Taiwan watch gaffe". BBC. Retrieved 29 January 2018.
  20. .
  21. ^ a b c Chan, Sin-Wai (1991). Interpreting culture through translation: a festschrift for D.C. Lau. Chinese University Press. p. 40.
  22. ^ a b Bjaaland Welch, Patricia (2008). Chinese art: a guide to motifs and visual imagery. Tuttle Publishing. pp. 164.
  23. ^ Bai, Qianshen. "Image as word: A study of rebus play in Song Painting (960-1276)" (PDF). The Metropolitan Museum of Art. Retrieved 9 July 2011.
  24. ^ "Excursions in the western hills Peking". The Chinese recorder and missionary journal. November–December 1882. Retrieved 8 July 2011.
  25. ^ Smith, Arthur Henderson (1902). Proverbs and common sayings from the Chinese: together with much related and unrelated matter, interspersed with observations on Chinese things-in-general. American Presbyterian Mission Press. pp. 157.
  26. .
  27. .
  28. ^ Xiao, Lixin (2013-12-24). "Christmas no threat to Chinese culture". China Daily. p. 9. Retrieved 24 December 2013.