Hormizd I

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Hormizd I
𐭠𐭥𐭧𐭥𐭬𐭦𐭣
House of Sasan
FatherShapur I
Motherunnamed daughter of Mihrak
ReligionZoroastrianism

Hormizd-Ardashir, better known by his dynastic name of Hormizd I (also spelled Hormozd I or Ohrmazd I;

Zoroastrian priest Kartir to the rank of chief priest (mowbed) and gave the Manichaean prophet Mani
permission to continue his preaching.

It was under Hormizd I that the title of "King of Kings of Iran and non-Iran" became regularized in Sasanian coinage; previously, the royal titulary had generally been "King of Kings of Iran". Hormizd I was succeeded by his eldest brother Bahram I.

Etymology

The name of Hormizd (also spelled Ōhrmazd, Hormozd) is the Middle Persian version of the name of the supreme deity in Zoroastrianism, known in Avestan as Ahura Mazda.[1] The Old Persian equivalent is Auramazdā, whilst the Greek transliteration is Hormisdas.[1][2] The name is attested in Armenian as Ormizd and in Georgian as Urmizd.[3][4] His personal name was "Hormizd-Ardashir", a combination of "Hormizd" and "Ardashir", the latter being the Middle Persian form of the Old Persian Ṛtaxšira (also spelled Artaxšaçā), meaning "whose reign is through truth (asha)".[5][6]

Background

Hormizd was the third-born son of Shapur I (r. 240–270).[7] According to folklore, Hormizd's mother was a daughter of the Parthian dynast Mihrak.[8] His two elder brothers were Bahram (the eldest) and Shapur Meshanshah, whilst Narseh was his younger brother.[7] Hormizd had two sisters named Adur-Anahid and Shapurdukhtak.[9][10] His grandfather was Ardashir I, the founder of the Sasanian Empire.[11] The Sasanians had supplanted the Arsacid Empire as the sovereigns of Iran in 224, when Ardashir I defeated and killed the last Arsacid King of Kings Artabanus IV (r. 213–224) at the Battle of Hormozdgan.[11]

Rise

Gold dinar of Shapur I

Hormizd is first mentioned during the wars of Shapur I against the

Scriptores Historiae Augustae, the Roman rebel Cyriades assisted Shapur I and a certain Odomastes in the conquest of Antioch.[1] The name Odomastes is an incorrect transliteration of Hormizd, and may thus suggest that after plundering Cappadocia, Hormizd took part in the siege of Antioch in 253.[1]

Hormizd is mentioned in an inscription on the wall of the Ka'ba-ye Zartosht at Naqsh-e Rostam near Persepolis in southern Iran, which Shapur I had created in order to praise his sons by citing their names and titles.[12][1] In the inscription, Hormizd is given the title of Wuzurg Šāh Arminān ("Great King of the Armenians").[1][13] The 4th-century Armenian historian Agathangelos states that this title was only given to the heir of the shahanshah.[13]

When Shapur I was on his deathbed, he crowned Hormizd as the new shahanshah of Iran, in May 270.[14][11]

Reign

Little is known of Hormizd's reign.

Ram-Hormizd.[20] He refounded the city of Artemita as Dastagird, whose royal residence would later serve as an important place for the shahanshahs Khosrow I (r. 531–579) and Khosrow II (r. 590–628).[21][22] Hormizd was not succeeded by his son Hormozdak, but by his brother Bahram (who became known as Bahram I), who ascended the throne with the aid of Kartir.[7][11] According to local folklore, Hormizd was buried in Ram-Hormizd.[21]

Coinage and imperial ideology

Drachma of Hormizd I

While Ardashir I and Shapur I generally used the title of "King of Kings of (Iran)ians" on their coinage, Hormizd had the title slightly modified, adding the phrase "and non-Iran(ians)".[23][24] His full title thus read "the Mazda-worshiping, divine Hormizd, King of Kings of Iran(ians) and non-Iran(ians), whose image/brilliance is from the gods".[23][24][b] The phrase "and non-Iran(ians)" had already been in use in the inscriptions of Shapur I,[25] and in rare cases his coin mints,[26] but was first regularized under Hormizd.[25] The extended title demonstrates the incorporation of new territory into the empire, however what was precisely seen as "non-Iran(ian)" (aneran) is not certain.[1] The reverse of Hormizd's coin portrayed two attendants, an addition that was first made by Shapur I, on whose coinage both attendants are depicted wearing mural crowns, whilst looking away from the fire temple between them.[27] They most likely represented the shah.[27] In the coinage of Hormizd, the attendants face the temple and are wearing different crowns.[27] The figure on the left side represents Hormizd, whilst the figure on the right—depending on its portrayal—represents the Iranian deities Mithra or Anahita.[28]

Notes

  1. ^ Also spelled "King of Kings of Iranians and non-Iranians".
  2. ^ In Middle Persian: Mazdēsn bay Ōhrmazd šāhān šāh Ērān ud Anērān kēčihr az yazdān.[23]

References

  1. ^ a b c d e f g h i j k l m n o p Shayegan 2004, pp. 462–464.
  2. ^ Vevaina & Canepa 2018, p. 1110.
  3. ^ Schmitt & Bailey 1986, pp. 445–465.
  4. ^ Rapp 2014, p. 341-343.
  5. ^ Schmitt 1986, pp. 654–655.
  6. ^ Wiesehöfer 1986, pp. 371–376.
  7. ^ a b c Shahbazi 1988, pp. 514–522.
  8. ^ Pourshariati 2008, pp. 46–47.
  9. ^ Brosius 2000.
  10. ^ Gignoux 1983, p. 472.
  11. ^ a b c d Shahbazi 2005.
  12. ^ Kia 2016, p. 233.
  13. ^ a b Weber 2016.
  14. ^ Al-Tabari 1985–2007, v. 5: pp. 39, 43.
  15. ^ Daryaee 2014, p. 76.
  16. ^ Kia 2016, p. 246.
  17. ^ a b Daryaee 2014, p. 10.
  18. ^ Skjærvø 2012.
  19. ^ Stausberg, Vevaina & Tessmann 2015, p. 383.
  20. ^ Jalalipour 2015, pp. 15–16.
  21. ^ a b Badiyi 2020, p. 210.
  22. ^ Brunner 1983, p. 758.
  23. ^ a b c Schindel 2013, p. 836.
  24. ^ a b Shayegan 2013, p. 805.
  25. ^ a b Curtis & Stewart 2008, p. 21.
  26. ^ Curtis & Stewart 2008, p. 23.
  27. ^ a b c Schindel 2013, p. 835.
  28. ^ Curtis & Stewart 2008, p. 24.

Sources

Further reading

Hormizd I
 Died: June 271
Preceded by
King of Kings of Iran and non-Iran

270–271
Succeeded by