Huvishka

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Huvishka
Kushan emperor
Coin of Huvishka. Legend in Kushan language and Greek script (with the Kushan letter Ϸ "sh"): ϷΑΟΝΑΝΟϷΑΟ ΟΟΗϷΚΙ ΚΟϷΑΝΟ ("Shaonanoshao Ooishki Koshano"): "King of kings, Huvishka the Kushan".
Reign150–180 CE
PredecessorKanishka
SuccessorVasudeva I
ReligionBuddhism

Huvishka (

Kushan: Οοηϸκι, Ooēški, Brahmi: Hu-vi-ṣka, Huviṣka;[1] Kharosthi: 𐨱𐨂𐨬𐨅𐨮𐨿𐨐 Hu-ve-ṣka, Huveṣka[2]) was the emperor of the Kushan Empire from the death of Kanishka (assumed on the best evidence available to be in 150 CE) until the succession of Vasudeva I
about thirty years later.

His rule was a period of consolidation for the Empire. Huvishka's territory encompassed Balkh in Bactria to Mathura in India, locations where it is known that he minted his coinage. Gold coins and amulets in his effigy were found as far as Pataliputra and Bodh Gaya, including one such amulet as an offering under the Enlightenment Throne of the Buddha in Bodh Gaya, suggesting with other finds of Kushan coins in the area that Kushan rule may have extended this far east.[3] His reign seems to have been essentially peaceful, consolidating Kushan power in northern India, and moving the centre of the Kushan Empire to the southern capital city of Mathura.[4]

Religion

Relief probably showing Huvishka making a donation to the Buddha.[5]

Huvishka was the son of Kanishka. His reign is also known as the golden age of Kushan rule.

Mahayana Buddhism

The reign of Huvishka corresponds with the first known epigraphic evidence of the Buddha

Mathura Museum. The statue is dated to "the 28th year of the reign of Huvishka", and dedicated to "Amitabha Buddha" by a family of merchants.[6][7]

There is also some evidence that Huvishka was a follower of

Schøyen Collection describes Huvishka as one who has "set forth in the Mahāyāna."[8]

Some reliefs from Gandhara are also thought to portray Huvishka making donations to the Buddha.[5]

Huvishka is widely attested to have supported Buddhism, but the Buddha does not appear on his coinage, possibly out of respect to the Buddha.[9]

  • Earliest known "Mahayana" inscription: inscribed pedestal with the first known occurrence of the name of "Amitabha Buddha" in the "year 26" (153 CE, first year of Huvishka)[10]
    Earliest known "
    Amitabha Buddha" in the "year 26" (153 CE, first year of Huvishka)[10]
  • First known Mahayana inscription: words "Bu-ddha-sya A-mi-tā-bha-sya" ("of Amitabha Buddha") in Brahmi script in the inscription.[7]
    First known Mahayana inscription: words
    Amitabha Buddha") in Brahmi script in the inscription.[7]
  • Fragment of a Bodhisattva sculpture inscribed "in the year 33" (𑀲𑀁𑁝𑁔) of "the Great King, son of God, Huvishka" (Mahārājasya Devaputrasya Huviṣka, ), Art of Mathura.[11]
    Fragment of a Bodhisattva sculpture inscribed "in the year 33" (𑀲𑀁𑁝𑁔) of "the Great King, son of God, Huvishka" (Mahārājasya Devaputrasya Huviṣka, ), Art of Mathura.[11]
  • Pedestal of a Buddha statue, with inscription in the name of Huvishka "in the year 45" (𑀲𑀁𑁞𑁔). Starts with Mahārājasya Huviṣkasya Devaputrasya..., ... Uttar Pradesh. Chhatrapati Shivaji Maharaj Vastu Sangrahalaya Museum.
    Pedestal of a Buddha statue, with inscription in the name of Huvishka "in the year 45" (𑀲𑀁𑁞𑁔). Starts with Mahārājasya Huviṣkasya Devaputrasya..., ... Uttar Pradesh. Chhatrapati Shivaji Maharaj Vastu Sangrahalaya Museum.

Graeco-Roman deities

Huvishka with seated Roman-Egyptian god Serapis (ϹΑΡΑΠΟ, "Sarapo") wearing the modius.[12]

Huvishka also incorporates in his coins for the first and only time in Kushan coinage the Hellenistic-Egyptian Serapis (under the name ϹΑΡΑΠΟ, "Sarapo").[12][13] Since Serapis was the supreme deity of the pantheon of Alexandria in Egypt, this coin suggests that Huvishka had as strong orientation towards Roman Egypt, which may have been an important market for the products coming from the Kushan Empire.[12]

Rishti" (Greek: ΡΙϷΤ),[14] or "Riom" (Greek: ΡΙΟΜ).[15][16][17]

  • Another coin of Huvishka holding a scepter, with, on the reverse, deity Serapis (ϹΑΡΑΠΟ, "Sarapo")
    Another coin of Huvishka holding a scepter, with, on the reverse, deity Serapis (ϹΑΡΑΠΟ, "Sarapo")
  • Coin of Huvishka. Obverse: ϷΑΟΝΑΝΟϷΑΟ ΟΟΗϷΚΙ ΚΟϷΑΝΟ (Shaonanoshao Ooishki Koshano, "King of kings, Huvishka the Kushan"). Reverse: Herakles with legend ΗΡΑΚΙΛΟ (Erakilo).
    Coin of Huvishka. Obverse: ϷΑΟΝΑΝΟϷΑΟ ΟΟΗϷΚΙ ΚΟϷΑΝΟ (Shaonanoshao Ooishki Koshano, "King of kings, Huvishka the Kushan"). Reverse:
    Herakles
    with legend ΗΡΑΚΙΛΟ (Erakilo).
  • Possible depiction of "Roma Aeterna". The legend has been variously read Riom (Greek: ΡΙΟΜ), or more recently Rishti (Greek: ΡΙϷΤ).
    Possible depiction of "Roma Aeterna". The legend has been variously read Riom (Greek: ΡΙΟΜ), or more recently
    Rishti
    (Greek: ΡΙϷΤ).

Iranian deities

Huvishka is also known to have included Iranian deities in his

Khshathra Vairya).[18][19]

  • Coin of Kushan ruler Huvishka diademed, with deity Pharro ("ΦΑΡΡΟ"). Circa CE 152-192
    Coin of Kushan ruler Huvishka diademed, with deity
    Pharro
    ("ΦΑΡΡΟ"). Circa CE 152-192
  • Coin of Kushan ruler Huvishka diademed, with deity Ardoxsho. Circa CE 152-192
    Coin of Kushan ruler Huvishka diademed, with deity
    Ardoxsho
    . Circa CE 152-192
  • Huvishka with Atosho (ΑΘΟϷΟ "The Royal fire").[18]
    Huvishka with
    Atosho (ΑΘΟϷΟ "The Royal fire").[18]
  • Huvihska with Ahuramazda (ωΡΟΜ, Orom[zdo]).[18]
    Huvihska with
    Ahuramazda (ωΡΟΜ, Orom[zdo]).[18]
  • Huvishka with Rishti.[18]
    Huvishka with
    Rishti.[18]
  • Huvishka with "Asha Vahishta" (ΑϷΑΕΙΧϷΟ, Ashaiexsho).[18]
    Huvishka with "
    Asha Vahishta" (ΑϷΑΕΙΧϷΟ, Ashaiexsho).[18]
  • Huvishka with the Lunar deity Mah (Mao). The lunar crescent appears behind the shoulders.[18]
    Huvishka with the Lunar deity Mah (Mao). The lunar crescent appears behind the shoulders.[18]
  • Huvishka with Shaoreoro (ϷΑΟΡΗΟΡΟ, "Best royal power", Khshathra Vairya).[18]
    Huvishka with
    Khshathra Vairya).[18]

Indian deities

Coin of Huvishka with deity Oesho ("ΟΗϷΟ", Shiva).[12]

Huvishka is known to have restored a temple in

Kushans became the suzerains of the Yaudheyas in the area.[21][22]

In a departure from his predecessor Kanishka, Huvishka also added

Umā), the consort of Siva. This could suggest an evolution toward Indian deities among the Kushans, possibly motivated by the enlisting of Indian warriors.[20]

  • Coin of Huvishka with the divine couple Ommo ("ΟΜΜΟ", Umā) holding a flower, and Oesho ("ΟΗϷΟ", Shiva) with four arms holding attributes. c. 150-180 CE.[23][24]
    Coin of Huvishka with the divine couple Ommo ("ΟΜΜΟ",
    Umā) holding a flower, and Oesho ("ΟΗϷΟ", Shiva) with four arms holding attributes. c. 150-180 CE.[23][24]
  • Coin of Huvishka with Indian deity Maaseno (Old Indian Mahāsena).
    Coin of Huvishka with Indian deity Maaseno (Old Indian Mahāsena).
  • Coin of Huvishka with Indian deities Skando-Komaro (Old Indian Skanda-Kumara) and Bizago (Old Indian Viśākha)
    Coin of Huvishka with Indian deities Skando-Komaro (Old Indian
    Viśākha
    )
  • Huvishka with Maaseno (Old Indian Mahāsena) and attendants
    Huvishka with Maaseno (Old Indian Mahāsena) and attendants

Coinage and statuary

The coinage of Huvishka is characterized by a great variety of designs and the large quantity of gold coins that were minted: more gold coins from Huvishka are known than from all other Kushan rulers combined.[4] The locations of his mints were mainly in Balkh and Peshawar, with smaller mints in Kashmir and Mathura.[4]

One of the great remaining puzzles of Huvishka's reign is the devaluation of his coinage. Early in his reign the copper coinage plunged in weight from a standard of 16g to about 10–11g. The quality and weight then continued to decline throughout the reign until at the start of the reign of Vasudeva the standard coin (a tetradrachm) weighed only 9g. The devaluation led to a massive production of imitations, and an economic demand for the older, pre-devaluation coins in the Gangetic valley. However, the motivation and some of the details of this devaluation are still unknown.

Huvishka
  • Kushan king or prince, said to be Huvishka, Gandhara art.[5]
    Kushan king or prince, said to be Huvishka,
    Gandhara art.[5]
  • Painting of a Kushan ruler (probably Huvishka, seated) and attendants, Bactria.[25]
    Painting of a Kushan ruler (probably Huvishka, seated) and attendants, Bactria.[25]
  • Coin of Huvishka 126–163, with Kushan goddess Rishti, possibly depicted as Roma copied from a Roman coin.[26][27][28]
    Coin of Huvishka 126–163, with Kushan goddess Rishti, possibly depicted as Roma copied from a Roman coin.[26][27][28]
  • Bodhisatva of Sravasti, inscribed "reign of Huvishka" (or possibly Kanishka).[29]
    Bodhisatva of
    Sravasti, inscribed "reign of Huvishka" (or possibly Kanishka).[29]
  • Naga statue with inscription of "the 40th year of the reign of Huvishka". Mathura Museum.
    Naga statue with inscription of "the 40th year of the reign of Huvishka".
    Mathura Museum
    .
  • Kankali Tila elephant capital with inscription of "Huvishka in the year 39". Detail of the name Hu-vi-ṣka
    Kankali Tila elephant capital with inscription of "Huvishka in the year 39". Detail of the name Hu-vi-ṣka

References

  1. ^ Epigraphia Indica Vol 8. p. 182.
  2. ^ Konow, Sten, Kharoshṭhī Inscriptions with the Exception of Those of Aśoka, Corpus Inscriptionum Indicarum, Vol. II, Part I. Calcutta: Government of India Central Publication Branch, p. 167
  3. ^ Sinha, Bindeshwari Prasad; Narain, Lala Aditya (1970). Pāṭaliputra Excavation, 1955-56. Directorate of Archaeology and Museums, Bihar. p. 52-53.
  4. ^ a b c Rezakhani, Khodadad (2017). From the Kushans to the Western Turks. p. 202.
  5. ^ .
  6. .
  7. ^ a b Schopen, Gregory (1987). "The Inscription on the Kuṣān Image of Amitābha and the Charakter of the Early Mahāyāna in India" (PDF). The Journal of the International Association of Buddhist Studies. 10 (2): 99–138. Archived from the original (PDF) on December 7, 2019.
  8. ^ Neelis, Jason. Early Buddhist Transmission and Trade Networks. 2010. p. 141
  9. .
  10. .
  11. ^ The inscription reads: "In the year 33 of the Maharaja, the Devaputra Huvishka ( Mahārājasya Devaputrasya Huviṣka) on the 8th day of the 1st summer (month), a Bodhisattva was set up at Madhuravanaka by the nun Dhanavati, the sister's daughter of the nun Buddhamitra, who knows the Tripitaka, a female pupil of the monk Bala, who knows the Tripitaka, together with her mother and father....". in Epigraphia Indica Vol 8. p. 182. Another similar inscription mentions "Huvihska in the year 26". in Sharma, R.C. (1994). The Splendour of Mathura Art and Museum. D. K. Printworld Pvt. Ltd. p. 142.
  12. ^ .
  13. ^ Serapis coin
  14. ^ "Huvishka Rishti coin British Museum". The British Museum.
  15. ^ Mario Bussagli, "L'Art du Gandhara", 225
  16. JSTOR 25210545
    .
  17. ^ "The name Riom as read by Gardner, was read by Cunningham as Ride, who equated it with Riddhi, the Indian goddess of fortune. F.W. Thomas has read the name as Rhea" in Shrava, Satya (1985). The Kushāṇa Numismatics. Pranava Prakashan. p. 29.
  18. ^ .
  19. .
  20. ^ .
  21. ^ Classical Numismatics Group
  22. ^ Indian Sculpture: Circa 500 B.C.-A.D. 700, Los Angeles County Museum of Art, Pratapaditya Pal, University of California Press, 1986, p.78 [1]
  23. .
  24. ^ "Ommo-Oesho coin of Huvishka British Museum". The British Museum.
  25. ISSN 0065-0536
    .
  26. ^ "Huvishka Rishti coin British Museum". The British Museum.
  27. JSTOR 25210545
    .
  28. ^ "The name Riom as read by Gardner, was read by Cunningham as Ride, who equated it with Riddhi, the Indian goddess of fortune. F.W. Thomas has read the name as Rhea" in Shrava, Satya (1985). The Kushāṇa Numismatics. Pranava Prakashan. p. 29.
  29. ^ Epigraphia Indica Vol 8. p. 180.

Sources

  • Bivar, A. D. H. (2004). "HUVIŠKA". Encyclopaedia Iranica, Vol. XII, Fasc. 6. pp. 583–585.

External links

Preceded by Kushan Ruler
150–183 CE
Succeeded by