Ieremia Movilă
 | This article needs additional citations for verification. (January 2023) |
| Ieremia Movilă | |
|---|---|
Prince of Moldavia (2nd reign) | |
| Reign | September 1600 – 10 July 1606 |
| Predecessor | Michael the Brave |
| Successor | Simion Movilă |
| Born | c. 1555 |
| Died | 10 July 1606 Iași |
| Spouse | Elisabeta Movilă |
| Dynasty | Movilești |
| Religion | Orthodox |
Ieremia Movilă (
Prince) of Moldavia between August 1595 and May 1600, and again between September 1600 and July 10, 1606. At the time, Moldavia was a vassal province of the Ottoman empire.[1]
Rule
A
Porte
agreeing to Ieremia's rule.
Moldavia became a vassal of both countries, still owing tribute to the Ottomans. Ştefan Răzvan tried to return on the throne, but he was faced with the ruthless resistance of Zamoyski and Movilă, being captured and impaled.
Ieremia's rule faced a more formidable foe in
Andrew Báthory's armies in Transylvania and installed himself Prince in Alba Iulia
, turned on Moldavia.
Michael managed to conquer virtually all of the country (except for Polish-occupied
fiefdom
.
With the start of the
Radu Şerban
in 1601; Poland managed to keep control of Moldavia.
During his rule, Ieremia rebuilt the
Suceviţa Monastery, where he is now buried[2]
After his death, his sons attempted to ally with Poland.[1]
Family
Suceviţa Monastery
)Ieremia's mother was Maria (d. between 1614 and 1616), daughter of
Roman Catholicism
in early 17th century Moldavia.
His sons were all successive Moldavian rulers, while his daughters were married into Polish and
Catherina Movilă (died 1618) to prince Samuel Korecki
.
See also
| International | |
|---|---|
| National | |
References
- ^ a b Papp, Sandor (2021). "Transylvania's and Poland's Participation in the Struggles between the Moldavian Voivode Family, the Movilăs, and the Wallachian Voivode Radu Şerban". Prace Historyczne. 148 (4).
- ^ Stoleriu, Irina-Andreea (2010). "The Relationship between the Illumination Votive Portrait and Mural Portrait in Moldavian Art During 15th and 16th Centuries" (PDF). European Journal of Science and Theology. 7 (1): 47–57.