Institutional mode of representation

Source: Wikipedia, the free encyclopedia.

In

art house, independent
, and most (current) foreign styles fall no less under the IMR.

Overview

The concept was developed by Noël Burch in his 1969 book Praxis du cinéma. Burch's goal is to show that the IMR was a class-determined practice, developed out of the bourgeois desire for totalizing illusionistic representation. André Bazin had identified the “myth of total cinema,” or a constant desire to represent reality as completely as possible, which he claimed as the root of cinema innovations (both technology such as sound, color, and widescreen as well as techniques such as more elaborate editing). Burch, on the other hand, argues that IMR is no more elaborate or realistic a system than its alternatives.

The IMR is characterized by the attempt to create an entirely closed fictional world on screen. The audience is completely imaginatively involved in the film, instead of being distant from it and seeing it as an object to be examined. Burch argues that the key to the IMR is "spectatorial identification with a ubiquitous camera."[2] Various techniques (often referred to as the “language of cinema”) were developed in order to accomplish this identification:

  • Films are constructed out of a sequence of shots, each of which presents the viewer with one clear piece of information. In contrast to the Primitive Mode, IMR therefore uses close-ups.
  • A three-dimensional space is created, using Renaissance rules of perspective as well as new cinematic techniques such as editing and lighting. To preserve the illusion of spatial integrity, which was lost with the introduction of close-ups, eye-line and directional matches were introduced. The film is thus perceived as taking place in an environment around the viewer.
  • Characters are psychologically individuated, through close-ups on faces and acting methods borrowed from (bourgeois) theater. Psychological depth is prized, and the narrative is driven by character psychology. The audience is therefore invited to interpret the motivations of the characters, and thus involve itself with the film.

See also

References

  1. ^ Noël Burch (1979). To the Distant Observer: Form and Meaning in Japanese Cinema. Berkeley: University of California Press.
  2. ^ Noël Burch (1986). "Primitivism and the Avant-Gardes: A Dialectical Approach" in Narrative-Apparatus-Ideology, ed. Phil Rosen. New York: Columbia UP. p. 491
  • Bordwell, David (1997). On the History of Film Style. Cambridge, Mass.: Harvard University Press. Chapter 4.
  • Burch, Noël (1973). Theory of Film Practice, trans. Helen R. Lane. New York: Praeger.