Instrumentalism
In
Rejecting
There are multiple versions of instrumentalism.
History
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British empiricism
For Berkeley, a scientific theory does not state causes or explanations, but simply identifies perceived types of objects and traces their typical regularities.
The last great British empiricist, David Hume, posed a number of challenges to Francis Bacon's inductivism, which had been the prevailing, or at least the professed view concerning the attainment of scientific knowledge. Regarding himself as having placed his own theory of knowledge on par with Newton's theory of motion, Hume supposed that he had championed inductivism over scientific realism. Upon reading Hume's work, Immanuel Kant was "awakened from dogmatic slumber", and thus sought to neutralise any threat to science posed by Humean empiricism. Kant would develop the first stark philosophy of physics.[10]
Transcendental idealism
To save Newton's law of universal gravitation,
Logical empiricism
Since the mind has virtually no power to know anything beyond direct sensory experience,
The verificationists expected a strict gap between theory versus observation, mirrored by a theory's
And since science aims to reveal not private but public truths, verificationists switched from phenomenalism to
Historical turn
From the 1930s until
Scientific realism
One scientific realist, Karl Popper, rejected all variants of positivism via its focus on sensations rather than realism, and developed critical rationalism instead. Popper alleged that instrumentalism reduces basic science to what is merely applied science.[11] The British physicist David Deutsch, in his much later 1997 book The Fabric of Reality, followed Popper's critique of instrumentalism and argued that a scientific theory stripped of its explanatory content would be of strictly limited utility.[12]
Constructive empiricism as a form of instrumentalism
Bas van Fraassen's (1980)[13] project of constructive empiricism focuses on belief in the domain of the observable, so for this reason it is described as a form of instrumentalism.[14]
In the philosophy of mind
In the
Relation to pragmatism
Instrumentalism is closely related to pragmatism, the position that practical consequences are an essential basis for determining meaning, truth or value.
Notable proponents
- John Dewey[15] (American pragmatist)
- Richard Rorty[15]
See also
- Instrumental and value rationality
- Instrumental and intrinsic value
- Natural kind
- Fact–value distinction
- Inductive reasoning
Notes
- metaphysical dimension of realism(as in Carnap 1950)".
- Samir Okasha, Philosophy of Science: A Very Short Introduction (New York: Oxford University Press, 2002), p. 62: "Strictly we should distinguish two sorts of anti-realism. According to the first sort, talk of unobservable entities is not to be understood literally at all. So when a scientist pus forward a theory about electrons, for example, we should not take him to be asserting the existence of entities called 'electrons'. Rather, his talk of electrons is metaphorical. This form of anti-realism was popular in the first half of the 20th century, but few people advocate it today. It was motivated largely by a doctrine in the philosophy of language, according to which it is not possible to make meaningful assertions about things that cannot in principle be observed, a doctrine that few contemporary philosophers accept. The second sort of anti-realism accepts that talk of unobservable entities should be taken at face value: if a theory says that electrons are negatively charged, it is true if electrons do exist and are negatively charged, but false otherwise. But we will never know which, says the anti-realist. So the correct attitude towards the claims that scientists make about unobservable reality is one of total agnosticism. They are either true or false, but we are incapable of finding out which. Most modern anti-realism is of this second sort".
- ^ things-in-themselvesthat religious myth and philosophical speculation have hitherto been unable to supply. Their explanation makes no sense unless (i) there is, 'beneath the sense appearances revealed to us by our perceptions, [...] a reality different from these appearances' and (ii) we know 'the nature of the elements which constitute' that reality (p 7). Thus, physical theory cannot explain—in the stated sense—the laws established by experiment unless it depends on metaphysics and thus remains subject to the interminable disputes of metaphysicians. Worse still, the teachings of no metaphysical school are sufficiently detailed and precise to account for all of the elements of physical theory (p 18). Duhem instead assigns to physical theories a more modest but autonomous and readily attainable aim: 'A physical theory is not an explanation. It is a system of mathematical propositions, derived from a small number of principles, whose purpose is to represent a set of experimental laws as simply, as completely, and as exactly as possible (Duhem 1914, p. 24)".
- ^ a b c P Kyle Stanford, Exceeding Our Grasp: Science, History, and the Problem of Unconceived Alternatives (New York: Oxford University Press, 2006), p. 198.
- ^ a b c Roberto Torretti, The Philosophy of Physics (Cambridge: Cambridge University Press, 1999), pp. 396–97, including quote: "First, quantum field theories have been the working theories at the frontline of physics for over 30 years. Second, these theories appear to do away with the familiar conception of physical systems as aggregates of substantive individual particles. This conception was already undermined by Bose–Einstein and Fermi–Dirac statistics (§6.1.4), according to which the so-called particles cannot be assigned a definite trajectory in ordinary space. But quantum field theories go a long step further and—or so it would seem—conceive 'particles' as excitation modes of the field. This, I presume, motivated Howard Stein's saying that 'the quantum theory of fields is the contemporary locus of metaphysical research' (1970, p. 285). Finally, the very fact that physicists conspicuously and fruitfully resort to unperspicacious theories can teach us something about the aim and reach of science. Here is how physicists work, dirty-handed, in their everyday practice, a far cry from what is taught at the Sunday school of the 'scientific worldview' ".
- ^ a b Meinard Kuhlmann, "Physicists debate whether the world is made of particles or fields—or something else entirely, Scientific American, 2013 Aug;309(2).
- ^ Torretti 1999 p. 75.
- ^ Torretti 1999 p. 101–02.
- ^ a b c d Torretti 1999 p. 102.
- ^ Torretti 1999 p. 103.
- ^ Torretti 1999 p. 98: "I shall dwell at some length on Kant's conception of the sources and scope of Newton's conceptual frame, for it was the first full-blown philosophy of physics and remains to this day the most significant".
- ISBN 0-415-28594-1, quote: "Instrumentalism can be formulated as the thesis that scientific theories—the theories of the so-called 'pure' sciences—are nothing but computational rules (or inference rules); of the same character, fundamentally, as the computation rules of the so-called 'applied' sciences. (One might even formulate it as the thesis that "pure" science is a misnomer, and that all science is 'applied'.) Now my reply to instrumentalism consists in showing that there are profound differences between "pure" theories and technological computation rules, and that instrumentalism can give a perfect description of these rules but is quite unable to account for the difference between them and the theories".
- )
- ^ van Fraassen, Bas C., 1980, The Scientific Image, Oxford: Oxford University Press.
- ^ Chakravartty, Anjan (August 13, 2017). Zalta, Edward N. (ed.). The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. Retrieved August 13, 2019 – via Stanford Encyclopedia of Philosophy.
- ^ a b Gouinlock, James, "What is the Legacy of Instrumentalism? Rorty's Interpretation of Dewey." In Herman J. Saatkamp, ed., Rorty and Pragmatism. Nashville, TN: Vanderbilt University Press, 1995.
Sources
- Torretti, Roberto, The Philosophy of Physics (Cambridge: Cambridge University Press, 1999), Berkeley, pp. 98, 101–4.