Interpretations of quantum mechanics

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An interpretation of quantum mechanics is an attempt to explain how the mathematical theory of quantum mechanics might correspond to experienced reality. Although quantum mechanics has held up to rigorous and extremely precise tests in an extraordinarily broad range of experiments, there exist a number of contending schools of thought over their interpretation. These views on interpretation differ on such fundamental questions as whether quantum mechanics is deterministic or stochastic, local or non-local, which elements of quantum mechanics can be considered real, and what the nature of measurement is, among other matters.

While some variation of the Copenhagen interpretation is commonly presented in textbooks, many thought provoking interpretations have been developed. Despite nearly a century of debate and experiment, no consensus has been reached among physicists and philosophers of physics concerning which interpretation best "represents" reality.[1][2]

History

Influential figures in the interpretation of quantum mechanics

The definition of quantum theorists' terms, such as wave function and matrix mechanics, progressed through many stages. For instance, Erwin Schrödinger originally viewed the electron's wave function as its charge density smeared across space, but Max Born reinterpreted the absolute square value of the wave function as the electron's probability density distributed across space;[3]: 24–33  the Born rule, as it is now called, matched experiment, whereas Schrödinger's charge density view did not.

The views of several early pioneers of quantum mechanics, such as Niels Bohr and Werner Heisenberg, are often grouped together as the "Copenhagen interpretation", though physicists and historians of physics have argued that this terminology obscures differences between the views so designated.[3][4] Copenhagen-type ideas were never universally embraced, and challenges to a perceived Copenhagen orthodoxy gained increasing attention in the 1950s with the pilot-wave interpretation of David Bohm and the many-worlds interpretation of Hugh Everett III.[3][5][6]

The physicist

quantum Bayesian
interpretation. In Tegmark's poll, the Everett interpretation received 17% of the vote, which is similar to the number of votes (18%) in our poll."

Some concepts originating from studies of interpretations have found more practical application in quantum information science.[9][10]

Nature

More or less, all interpretations of quantum mechanics share two qualities:

  1. They interpret a formalism—a set of equations and principles to generate predictions via input of initial conditions
  2. They interpret a phenomenology—a set of observations, including those obtained by empirical research and those obtained informally, such as humans' experience of an unequivocal world

Two qualities vary among interpretations:

  1. Epistemology—claims about the possibility, scope, and means toward relevant knowledge of the world
  2. Ontology—claims about what things, such as categories and entities, exist in the world

In

ontic. A general law is a regularity of outcomes (epistemic), whereas a causal mechanism may regulate the outcomes (ontic). A phenomenon can receive interpretation either ontic or epistemic. For instance, indeterminism may be attributed to limitations of human observation and perception (epistemic), or may be explained as intrinsic physical randomness (ontic). Confusing the epistemic with the ontic—if for example one were to presume that a general law actually "governs" outcomes, and that the statement of a regularity has the role of a causal mechanism—is a category mistake
.

In a broad sense, scientific theory can be viewed as offering scientific realism—approximately true description or explanation of the natural world—or might be perceived with antirealism. A realist stance seeks the epistemic and the ontic, whereas an antirealist stance seeks epistemic but not the ontic. In the 20th century's first half, antirealism was mainly logical positivism, which sought to exclude unobservable aspects of reality from scientific theory.

Since the 1950s, antirealism is more modest, usually

David Mermin, "Shut up and calculate", often misattributed to Richard Feynman.[11]

Other approaches to resolve conceptual problems introduce new mathematical formalism, and so propose alternative theories with their interpretations. An example is

path integral formalism
—has been demonstrated.

Interpretive challenges

  1. Abstract, mathematical nature of is abstract without clear interpretation of its quantities.
  2. Existence of apparently indeterministic and irreversible processes: in classical field theory, a physical property at a given location in the field is readily derived. In most mathematical formulations of quantum mechanics, measurement is given a special role in the theory, as it is the sole process that can cause a nonunitary, irreversible evolution of the state.
  3. Role of the observer in determining outcomes: the Copenhagen-type interpretations imply that the wavefunction is a calculational tool, and represents reality only immediately after a measurement, perhaps performed by an observer; Everettian interpretations grant that all the possibilities can be real, and that the process of measurement-type interactions causes an effective branching process.[12]
  4. Complementarity of proffered descriptions:
    non-commutativity
    of operators" that describe quantum objects (Omnès 1999).
  5. Rapidly rising intricacy, far exceeding humans' present calculational capacity, as a system's size increases: since the state space of a quantum system is exponential in the number of subsystems, it is difficult to derive classical approximations.
  6. Contextual behaviour of systems locally: Quantum contextuality demonstrates that classical intuitions, in which properties of a system hold definite values independent of the manner of their measurement, fail even for local systems. Also, physical principles such as Leibniz's Principle of the identity of indiscernibles no longer apply in the quantum domain, signaling that most classical intuitions may be incorrect about the quantum world.

Influential interpretations

Copenhagen interpretation

The Copenhagen interpretation is a collection of views about the meaning of quantum mechanics principally attributed to Niels Bohr and Werner Heisenberg. It is one of the oldest attitudes towards quantum mechanics, as features of it date to the development of quantum mechanics during 1925–1927, and it remains one of the most commonly taught.[14][15] There is no definitive historical statement of what is the Copenhagen interpretation, and there were in particular fundamental disagreements between the views of Bohr and Heisenberg.[16][17] For example, Heisenberg emphasized a sharp "cut" between the observer (or the instrument) and the system being observed,[18]: 133  while Bohr offered an interpretation that is independent of a subjective observer or measurement or collapse, which relies on an "irreversible" or effectively irreversible process which imparts the classical behavior of "observation" or "measurement".[19][20][21][22]

Features common to Copenhagen-type interpretations include the idea that quantum mechanics is intrinsically indeterministic, with probabilities calculated using the Born rule, and the principle of complementarity, which states certain pairs of complementary properties cannot all be observed or measured simultaneously. Moreover, properties only result from the act of "observing" or "measuring"; the theory avoids assuming definite values from unperformed experiments. Copenhagen-type interpretations hold that quantum descriptions are objective, in that they are independent of physicists' mental arbitrariness.[23]: 85–90  The statistical interpretation of wavefunctions due to Max Born differs sharply from Schrödinger's original intent, which was to have a theory with continuous time evolution and in which wavefunctions directly described physical reality.[3]: 24–33 [24]

Many worlds

The

alternate histories
.

Quantum information theories

Quantum informational approaches[25][26] have attracted growing support.[27][8] They subdivide into two kinds.[28]

The state is not an objective property of an individual system but is that information, obtained from a knowledge of how a system was prepared, which can be used for making predictions about future measurements. ...A quantum mechanical state being a summary of the observer's information about an individual physical system changes both by dynamical laws, and whenever the observer acquires new information about the system through the process of measurement. The existence of two laws for the evolution of the state vector...becomes problematical only if it is believed that the state vector is an objective property of the system...The "reduction of the wavepacket" does take place in the consciousness of the observer, not because of any unique physical process which takes place there, but only because the state is a construct of the observer and not an objective property of the physical system.[30]

Relational quantum mechanics

The essential idea behind

state vector of conventional quantum mechanics becomes a description of the correlation of some degrees of freedom in the observer, with respect to the observed system. However, it is held by relational quantum mechanics that this applies to all physical objects, whether or not they are conscious or macroscopic. Any "measurement event" is seen simply as an ordinary physical interaction, an establishment of the sort of correlation discussed above. Thus the physical content of the theory has to do not with objects themselves, but the relations between them.[31][32]

QBism

normative addition to good decision-making. QBism draws from the fields of quantum information and Bayesian probability
and aims to eliminate the interpretational conundrums that have beset quantum theory.

QBism deals with common questions in the interpretation of quantum theory about the nature of

degrees of belief an agent has about the possible outcomes of measurements. For this reason, some philosophers of science have deemed QBism a form of anti-realism.[35][36] The originators of the interpretation disagree with this characterization, proposing instead that the theory more properly aligns with a kind of realism they call "participatory realism", wherein reality consists of more than can be captured by any putative third-person account of it.[37][38]

Consistent histories

The

consistent with the Schrödinger equation
.

According to this interpretation, the purpose of a quantum-mechanical theory is to predict the relative probabilities of various alternative histories (for example, of a particle).

Ensemble interpretation

The ensemble interpretation, also called the statistical interpretation, can be viewed as a minimalist interpretation. That is, it claims to make the fewest assumptions associated with the standard mathematics. It takes the statistical interpretation of Born to the fullest extent. The interpretation states that the wave function does not apply to an individual system – for example, a single particle – but is an abstract statistical quantity that only applies to an ensemble (a vast multitude) of similarly prepared systems or particles. In the words of Einstein:

The attempt to conceive the quantum-theoretical description as the complete description of the individual systems leads to unnatural theoretical interpretations, which become immediately unnecessary if one accepts the interpretation that the description refers to ensembles of systems and not to individual systems.

— Einstein in Albert Einstein: Philosopher-Scientist, ed. P.A. Schilpp (Harper & Row, New York)

The most prominent current advocate of the ensemble interpretation is Leslie E. Ballentine, professor at Simon Fraser University, author of the text book Quantum Mechanics, A Modern Development.

De Broglie–Bohm theory

The

Bell's inequality. The measurement problem is resolved, since the particles have definite positions at all times.[39] Collapse is explained as phenomenological.[40]

Transactional interpretation

The transactional interpretation of quantum mechanics (TIQM) by John G. Cramer is an interpretation of quantum mechanics inspired by the Wheeler–Feynman absorber theory.[41] It describes the collapse of the wave function as resulting from a time-symmetric transaction between a possibility wave from the source to the receiver (the wave function) and a possibility wave from the receiver to source (the complex conjugate of the wave function). This interpretation of quantum mechanics is unique in that it not only views the wave function as a real entity, but the complex conjugate of the wave function, which appears in the Born rule for calculating the expected value for an observable, as also real.

Von Neumann–Wigner interpretation

In his treatise The Mathematical Foundations of Quantum Mechanics, John von Neumann deeply analyzed the so-called measurement problem. He concluded that the entire physical universe could be made subject to the Schrödinger equation (the universal wave function). He also described how measurement could cause a collapse of the wave function.[42] This point of view was prominently expanded on by Eugene Wigner, who argued that human experimenter consciousness (or maybe even dog consciousness) was critical for the collapse, but he later abandoned this interpretation.[43][44]

Quantum logic

Quantum logic can be regarded as a kind of propositional logic suitable for understanding the apparent anomalies regarding quantum measurement, most notably those concerning composition of measurement operations of complementary variables. This research area and its name originated in the 1936 paper by Garrett Birkhoff and John von Neumann, who attempted to reconcile some of the apparent inconsistencies of classical Boolean logic with the facts related to measurement and observation in quantum mechanics.

Modal interpretations of quantum theory

Modal interpretations of quantum mechanics were first conceived of in 1972 by Bas van Fraassen, in his paper "A formal approach to the philosophy of science". Van Fraassen introduced a distinction between a dynamical state, which describes what might be true about a system and which always evolves according to the Schrödinger equation, and a value state, which indicates what is actually true about a system at a given time. The term "modal interpretation" now is used to describe a larger set of models that grew out of this approach. The Stanford Encyclopedia of Philosophy describes several versions, including proposals by Kochen, Dieks, Clifton, Dickson, and Bub.[45] According to Michel Bitbol, Schrödinger's views on how to interpret quantum mechanics progressed through as many as four stages, ending with a non-collapse view that in respects resembles the interpretations of Everett and van Fraassen. Because Schrödinger subscribed to a kind of post-Machian neutral monism, in which "matter" and "mind" are only different aspects or arrangements of the same common elements, treating the wavefunction as ontic and treating it as epistemic became interchangeable.[46]

Time-symmetric theories

Time-symmetric interpretations of quantum mechanics were first suggested by

hidden-variables theory
), but given two measurements performed at different times, it is possible to calculate the exact state of the system at all intermediate times. The collapse of the wavefunction is therefore not a physical change to the system, just a change in our knowledge of it due to the second measurement. Similarly, they explain entanglement as not being a true physical state but just an illusion created by ignoring retrocausality. The point where two particles appear to "become entangled" is simply a point where each particle is being influenced by events that occur to the other particle in the future.

Not all advocates of time-symmetric causality favour modifying the unitary dynamics of standard quantum mechanics. Thus a leading exponent of the two-state vector formalism,

Other interpretations

As well as the mainstream interpretations discussed above, a number of other interpretations have been proposed which have not made a significant scientific impact for whatever reason. These range from proposals by mainstream physicists to the more occult ideas of quantum mysticism.

Related concepts

Some ideas are discussed in the context of interpreting quantum mechanics but are not necessarily regarded as interpretations themselves.

Quantum Darwinism

Quantum Darwinism is a theory meant to explain the emergence of the

decoherence
.

Objective-collapse theories

Objective-collapse theories differ from the Copenhagen interpretation by regarding both the wave function and the process of collapse as ontologically objective (meaning these exist and occur independent of the observer). In objective theories, collapse occurs either randomly ("spontaneous localization") or when some physical threshold is reached, with observers having no special role. Thus, objective-collapse theories are realistic, indeterministic, no-hidden-variables theories. Standard quantum mechanics does not specify any mechanism of collapse; quantum mechanics would need to be extended if objective collapse is correct. The requirement for an extension means that objective-collapse theories are alternatives to quantum mechanics rather than interpretations of it. Examples include

Comparisons

The most common interpretations are summarized in the table below. The values shown in the cells of the table are not without controversy, for the precise meanings of some of the concepts involved are unclear and, in fact, are themselves at the center of the controversy surrounding the given interpretation. For another table comparing interpretations of quantum theory, see reference.[57]

No experimental evidence exists that distinguishes among these interpretations. To that extent, the physical theory stands, and is consistent with itself and with reality; difficulties arise only when one attempts to "interpret" the theory. Nevertheless, designing experiments which would test the various interpretations is the subject of active research.

Most of these interpretations have variants. For example, it is difficult to get a precise definition of the Copenhagen interpretation as it was developed and argued by many people.

Interpre­tation Year pub­lished Author(s) Determ­inistic? Ontic wave­function? Unique
history?
Hidden
variables
?
Collapsing
wave­functions
?
Observer
role?
Local
dyna­mics
?
Counter­factually
definite
?
Extant
universal
wave­function
?
Ensemble interpretation 1926 Max Born Agnostic No Yes Agnostic No No No No No
Copenhagen interpretation 1927 Niels Bohr, Werner Heisenberg No Some[58] Yes No Some[59] No[60][61] Yes No No
De Broglie–Bohm theory 1927–
1952
Louis de Broglie, David Bohm Yes Yes[a] Yes[b] Yes Phenomen­ological No No Yes Yes
Quantum logic 1936 Garrett Birkhoff Agnostic Agnostic Yes[c] No No Interpre­tational[d] Agnostic No No
Time-
symmetric theories
1955 Satosi Watanabe Yes No Yes Yes No No No[62] No Yes
Many-worlds interpretation 1957
Hugh Everett
Yes Yes No No No No Yes Ill-posed Yes
Consciousness causes collapse 1961–
1993
John von Neumann, Eugene Wigner, Henry Stapp No Yes Yes No Yes Causal No No Yes
Many-minds interpretation 1970 H. Dieter Zeh Yes Yes No No No Interpre­tational[e] Yes Ill-posed Yes
Consistent histories 1984
Robert B. Griffiths
No No No No No[f] No[g] Yes No Yes
Transactional interpretation 1986 John G. Cramer No Yes Yes No Yes[h] No No[i] Yes No
Objective-collapse theories 1986–
1989
Giancarlo Ghirardi, Alberto Rimini, Tullio Weber, Roger Penrose No Yes Yes No Yes No No No No
Relational interpretation 1994 Carlo Rovelli No[63] No Agnostic[j] No Yes[k] Intrinsic[l] Possibly[m] No No
QBism 2010 Christopher Fuchs, Rüdiger Schack No No[n] Agnostic[o] No Yes[p] Intrinsic[q] Yes No No
  1. ^ Both particle AND guiding wavefunction are real.
  2. ^ Unique particle history, but multiple wave histories.
  3. ^ But quantum logic is more limited in applicability than Coherent Histories.
  4. ^ Quantum mechanics is regarded as a way of predicting observations, or a theory of measurement.
  5. ^ Observers separate the universal wavefunction into orthogonal sets of experiences.
  6. ^ In the consistent histories interpretation the collapse is a legitimate calculational procedure when describing the preparation of a quantum system, but it amounts to nothing more than a convenient way of calculating conditional probabilities.
  7. ^ In the consistent histories interpretation, observers are necessary to select a specific family of consistent histories (i.e., a framework), thus enabling the calculation of probabilities of physical events. Observers, however, play a purely passive role, similar to a photographer chosing a particular framing when taking a picture.
  8. ^ In the TI the collapse of the state vector is interpreted as the completion of the transaction between emitter and absorber.
  9. ^ The transactional interpretation is explicitly non-local.
  10. ^ Comparing histories between systems in this interpretation has no well-defined meaning.
  11. ^ Any physical interaction is treated as a collapse event relative to the systems involved, not just macroscopic or conscious observers.
  12. ^ The state of the system is observer-dependent, i.e., the state is specific to the reference frame of the observer.
  13. ^ The interpretation was originally presented as local,[64] but whether locality is well-posed in RQM has been disputed.[65]
  14. ^ A wavefunction merely encodes an agent’s expectations for future experiences. It is no more real than a probability distribution is in subjective Bayesianism.
  15. ^ Quantum theory is a tool any agent may use to help manage their expectations. The past comes into play only insofar as an agent’s individual experiences and temperament influence their priors.
  16. ^ Although QBism would eschew this terminology. A change in the wavefunction that an agent ascribes to a system as a result of having an experience represents a change in his or her beliefs about further experiences they may have. See Doxastic logic.
  17. ^ Observers, or more properly, participants, are as essential to the formalism as the systems they interact with.

The silent approach

Although interpretational opinions are openly and widely discussed today, that was not always the case. A notable exponent of a tendency of silence was Paul Dirac who once wrote: "The interpretation of quantum mechanics has been dealt with by many authors, and I do not want to discuss it here. I want to deal with more fundamental things."[66] This position is not uncommon among practitioners of quantum mechanics.[67] Similarly Richard Feynman wrote many popularizations of quantum mechanics without ever publishing about interpretation issues like quantum measurement.[68] Others, like Nico van Kampen and Willis Lamb, have openly criticized non-orthodox interpretations of quantum mechanics.[69][70]

See also

References

  1. ^ Murray Gell-Mann – Quantum Mechanics Interpretations – Feynman Sum over Histories – EPR Bertlemann's https://www.youtube.com/watch?v=f-OFP5tNtMY Richard P Feynman: Quantum Mechanical View of Reality 1 (Part 1) https://www.youtube.com/watch?v=72us6pnbEvE
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  20. ^ Stenholm, Stig (1983), "To fathom space and time", in Meystre, Pierre (ed.), Quantum Optics, Experimental Gravitation, and Measurement Theory, Plenum Press, p. 121, The role of irreversibility in the theory of measurement has been emphasized by many. Only this way can a permanent record be obtained. The fact that separate pointer positions must be of the asymptotic nature usually associated with irreversibility has been utilized in the measurement theory of Daneri, Loinger and Prosperi (1962). It has been accepted as a formal representation of Bohr's ideas by Rosenfeld (1966).
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  27. ^ a b "Let us call the thought that information might be the basic category from which all else flows informational immaterialism." Information, Immaterialism, Instrumentalism: Old and New in Quantum Information. Christopher G. Timpson
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    , For a start, discussions of the Copenhagen interpretation in the literature are ambiguous between two different views of the wave function, both of which of course accept the Born interpretation. Sometimes the Copenhagen (and Bohr's) interpretation is associated with the epistemic view of the quantum state, according to which the quantum state is but a representation of our knowledge of the physical system, and thus not a real existing entity in itself. On this view the 'collapse' of the wave function is not a physical process, and it just reflects an update of our information about the system; see e.g. Zeilinger (1999). By contrast, the Copenhagen interpretation has also been associated with an ontological view of the quantum state, in which the wave function somehow describes a real wave, and the collapse is a real physical process – presumably induced by the observer. This ontological view is usually attributed to von Neumann in his 1932 textbook exposition of quantum mechanics; see e.g. Henderson (2010). [...] Thus, for Bohr, the wave function is a representation of a quantum system in a particular, classically described, experimental context. Three important points need to be made regarding this contextuality: 1) When a measurement is performed (that is, when an irreversible recording has been made; see below), then the context changes, and hence the wave function changes. This can formally be seen as a "collapse" of the wave function, with the square quotes indicating that we are not talking about a physical process in which a real wave collapses.
  58. ^ W. Heisenberg (1955), "The Development of the Interpretation of the Quantum Theory", in W. Pauli (ed.), Essays dedicated to Niels Bohr on the occasion of his seventieth birthday, Pergamon Press, Of course it is entirely justified to imagine this transition, from the possible to the actual, moved to an earlier point of time, for the observer himself does not produce the transition; but it cannot be moved back to a time when the compound system was still separate from the external world, because such an assumption would not be compatible with the validity of quantum mechanics for the closed system. We see from this that a system cut off from the external world is potential but not actual in character, or, as BOHR has often expressed it, that the system cannot be described in terms of the classical concepts. We may say that the state of the closed system represented by a Hilbert vector is indeed objective, but not real, and that the classical idea of "objectively real things" must here, to this extent, be abandoned.
  59. ^ Niels Bohr (1958), "Quantum Physics and Philosophy—Causality and Complementarity", Essays 1958–1962 on Atomic Physics and Human Knowledge, p. 3, The description of atomic phenomena has in these respects a perfectly objective character, in the sense that no explicit reference is made to any individual observer and that therefore, with proper regard to relativistic exigencies, no ambiguity is involved in the communication of information.
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Sources

Further reading

Almost all authors below are professional physicists.

External links