Isabel Paterson
Isabel Paterson | |
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Born | Isabel Mary Bowler January 22, 1886 Manitoulin Island, Ontario, Canada |
Died | January 10, 1961 Montclair, New Jersey, U.S. | (aged 74)
Occupation | Novelist, journalist, philosopher, literary critic |
Nationality | Canadian/American |
Period | 20th century |
Subject | journalism, philosophy, literary criticism |
Part of a series on |
Libertarianism |
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This article is part of a series on |
Libertarianism in the United States |
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Isabel Paterson (January 22, 1886 – January 10, 1961) was a
Life
Born Isabel Mary Bowler in rural
This hardscrabble youth probably led Paterson to attach great importance to productive "self-starters". Although she was articulate, well-read, and erudite, Paterson had extremely limited formal education, an experience she shared with Rose Wilder Lane, who was also Paterson's friend and correspondent for many years.[2]: 216–8, 241–2
In 1910, at the age of 24, Bowler entered into a short-lived marriage with Canadian Kenneth B. Paterson. The marriage was not happy, and they parted in 1918. It was during these years, in a foray south of the border, that Paterson landed a job with a newspaper, the Inland Herald in Spokane, Washington. Initially she worked in the business department of the paper, but later transferred to the editorial department. There her journalistic career began. Her next position was with a newspaper in Vancouver, British Columbia, where for two years she wrote drama reviews.
Writer and critic
In 1914, Paterson started submitting her first two novels, The Magpie's Nest and The Shadow Riders, to publishers, without much success. It was not until 1916 that her second novel The Shadow Riders was accepted and published by John Lane Company, which also published The Magpie's Nest the following year in 1917.[2]: 46
After World War I, she moved to New York City, where she worked for the sculptor Gutzon Borglum. He was creating statues for the Cathedral of St. John the Divine and would later carve the memorial at Mount Rushmore. Paterson also wrote for the World and the American in New York.
In 1921, Paterson became an assistant to
She was notorious for demonstrating her sharp wit and goring of sacred cows in her column, where she also first articulated many of the political ideas that reached their final form in The God of the Machine. Her thinking, especially on
Along with Rose Wilder Lane and Zora Neale Hurston, Paterson was critical of Roosevelt's foreign policy and wrote columns throughout the 1930s supporting liberty and avoiding foreign entanglements.[3]
Paterson and Ayn Rand
By the late 1930s, Paterson led a group of younger writers, many of them other Herald Tribune employees, who shared her views. One was future Time magazine correspondent and editor Sam Welles (Samuel Gardner Welles).[2]: 339–40
Another was the young Ayn Rand. From their many discussions, Paterson is credited with adding to Rand's knowledge of American history and government, and Rand with contributing ideas to The God of the Machine.[4] Paterson believed Rand's ethics to be a unique contribution, writing to Rand in the 1940s, "You still don't seem to know yourself that your idea is new. It is not Nietzsche or Max Stirner... Their supposed Ego was composed of whirling words – your concept of the Ego is an entity, a person, a living creature functioning in concrete reality."[5]
Paterson and Rand promoted each other's books and conducted an extensive correspondence over the years, in which they often touched on religion and philosophy. An
Similarly, Paterson had broken with another friend and political ally, Rose Wilder Lane, in 1946.[2]: 313
As a sign of the political tenor of the times, The God of the Machine was published in the same year as Rand's novel The Fountainhead and Rose Wilder Lane's The Discovery of Freedom. Writer Albert Jay Nock wrote that Lane's and Paterson's nonfiction books were "the only intelligible books on the philosophy of individualism that have been written in America this century." The two women had "shown the male world of this period how to think fundamentally... They don't fumble and fiddle around – every shot goes straight to the centre." Journalist John Chamberlain credits Paterson, Lane and Rand with his final "conversion" from socialism to what he called "an older American philosophy" of libertarian and conservative ideas.[7]
Later years
Paterson further influenced the post-WWII rise of lettered American
In her retirement, Paterson declined to enroll in Social Security and kept her Social Security card in an envelope with words "'Social Security' Swindle" written on it.[2]: 325
Paterson died on January 10, 1961, and was interred in the Welles family plot at
Quotations
- "Most of the harm in the world is done by good people, and not by accident, lapse, or omission. It is the result of their deliberate actions, long persevered in, which they hold to be motivated by high ideals toward virtuous ends... when millions are slaughtered, when torture is practiced, starvation enforced, oppression made a policy, as at present over a large part of the world, and as it has often been in the past, it must be at the behest of very many good people, and even by their direct action, for what they consider a worthy object." (The God of the Machine)
Bibliography
- 1916. The Shadow Riders (online e-book).
- 1917. The Magpie's Nest (online e-book).
- 1924. The Singing Season
- 1926. The Fourth Queen
- 1930. The Road of the Gods
- 1933. Never Ask the End (online e-book).
- 1934. The Golden Vanity
- 1940. If It Prove Fair Weather
- 1943. The God of the Machine (online e-book).
- Unpublished. Joyous Gard (Completed 1958.)
References
- ^ Letters of Ayn Rand, ed. Michael S. Berliner (New York: Dutton, 1995), 102.
- ^ ISBN 978-0-7658-0241-5.
- ISSN 1086-1653, pp. 553–573
- ^ Jennifer Burns, Goddess of the Market: Ayn Rand and the American Right, Oxford Univ. Press, 2009, pp. 77, 81, 94, 130.
- ^ Michael Berliner, Letters of Ayn Rand, Dutton, 1995, p. 176.
- ^ See generally, Atlas Shrugged; Jennifer Burns, Goddess of the Market: Ayn Rand and the American Right, Cambridge Univ. Press, 2009, pp. 129–32, 138.
- Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian MovementPublic Affairs, 2007
Further reading
- Beito, David T. and Beito, Linda Royster, "Isabel Paterson, Rose Wilder Lane, and Zora Neale Hurston on War, Race, the State, and Liberty", Independent Review 12 (Spring 2008).
- Burns, Jennifer. Goddess of the Market: Ayn Rand and the American Right, Oxford Univ. Press, 2009.
- Chamberlain, John. A Life with the Printed Word. Chicago: Regnery, 1982.
- Cox, Stephen, ed. (2015). Culture and Liberty: Writings of Isabel Paterson. New Brunswick NJ, USA: Transaction Publishers, 2015.
- OCLC 750831024.
- Cox, Stephen. "Representing Isabel Paterson," American Literary History, 17 (Summer, 2005), 244–58.
- Cox, Stephen. The Woman and the Dynamo: Isabel Paterson and the Idea of America. New Brunswick NJ, USA: Transaction Publishers, 2004.
- Doherty, Brian, Radicals for Capitalism: A Freewheeling History of the Modern American Libertarian Movement. New York: Public Affairs, 2007.
- Heller, Anne C. (2010). Ayn Rand and the World She Made. New York: Nan A. Talese-Doubleday.
External links
- Cato Institute: Isabel Paterson 1886–1961.