Isaiah 50

Isaiah 50
←  Great Isaiah Scroll, the best preserved of the biblical scrolls found at Qumran from the second century BC, contains all the verses in this chapter.
Book	Book of Isaiah
Hebrew Bible part	Nevi'im
Order in the Hebrew part	5
Category	Latter Prophets
Christian Bible part	Old Testament
Order in the Christian part	23

Isaiah 50 is the fiftieth

of the "Suffering Servant".

Text

The original text was written in Hebrew language. This chapter is divided into 11 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).^[1]

Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later):

• 1QIsa^a (2nd century BCE^[2]
  ): all verses
• 1QIsa^b (1st century BCE^[3]): extant: verses 8–11
• 4QIsa^c (4Q57): extant verses 7–11

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; ${\displaystyle {\mathfrak {G}}}$^B; 4th century), Codex Sinaiticus (S; BHK: ${\displaystyle {\mathfrak {G}}}$^S; 4th century), Codex Alexandrinus (A; ${\displaystyle {\mathfrak {G}}}$^A; 5th century), and Codex Marchalianus (Q; ${\displaystyle {\mathfrak {G}}}$^Q; 6th century).^[4]

Parashot

The parashah sections listed here are based on the Aleppo Codex.^[5] Isaiah 50 is a part of the Consolations (Isaiah 40–66). {P}: open parashah; {S}: closed parashah.

{S} 50:1-3 {P} 50:4-9 {S} 50:10 {S} 50:11 {S}

Verse 3

I clothe the heavens with blackness, and I make sackcloth their covering.^[6]

Similarly in Revelation 6:12:

The sun became black as sackcloth of hair.

Third servant song

The

". God calls the servant to lead the nations, but the servant is horribly repressed. In the end, he is rewarded. Those four poems are:

1. Isaiah 42:1–9
2. Isaiah 49:1–12
3. Isaiah 50:4–9
4. Isaiah 52–53

The third of the "servant songs" begins at

divides it into two sections:

• Isaiah 50:4-9: The servant speaks
• Isaiah 50:10-11: Exhortation to follow the servant.[7]

This song has a darker yet more confident tone than the others.^{[according to whom?]} Although the song gives a first-person description of how the Servant was beaten and abused, here the Servant is described both as teacher and learner who follows the path God places him on without pulling back. Echoing the words of the first song, "a bruised reed he will not break",^[8] he sustains the weary with a word. His vindication is left in God's hands.^[9]

Almost all commentators agree that the language here is individual in nature.^[10] Maintaining the collective interpretation of the Servant became more difficult with the detailed allusions to rejection, physical abuse, disfigurement, and eventually death, in 50:4–9 and 52:13–53:12.^[11]

Uses

Music

The King James Version of verse 6 from this chapter is cited as texts in the English-language oratorio "Messiah" by George Frideric Handel (HWV 56).^[12]

See also

• Old Testament messianic prophecies quoted in the New Testament
• Christianity and Judaism
• Crucifixion of Jesus
• Holy Week
• Messiah in Judaism
• New Covenant, Supersessionism
• Related Bible parts: Isaiah 42, Isaiah 49, Isaiah 52, Isaiah 53, Matthew 26

References

Bibliography

• ISBN 0-8028-0788-7
  . Retrieved January 26, 2019.

External links

Jewish

• Isaiah 50:Original Hebrew with Parallel English

Christian

• Isaiah 50 English Translation with Parallel Latin Vulgate
• Catholic Encyclopedia: Messiah
• A Christian examination of Isaiah 50
• Israel, the Suffering Servant Archived 2016-11-04 at the Wayback Machine