Isaiah 8
Isaiah 8 | |
---|---|
← Great Isaiah Scroll, the best preserved of the biblical scrolls found at Qumran from the second century BC, contains all the verses in this chapter. | |
Book | Book of Isaiah |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 5 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 23 |
Isaiah 8 is the eighth
Text
The original text was written in
Textual witnesses
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[1]
Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later):
- 1QIsaa: complete
- 1QIsab: extant: verses 1, 8-12
- 4QIsae (4Q59): extant: verses 2‑14
- 4QIsaf (4Q60): extant: verses 1, 4‑11
- 4QIsah (4Q62): extant: verses 11‑14
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[2]
Parashot
The parashah sections listed here are based on the Aleppo Codex.[3] Isaiah 8 is a part of the Prophecies about Judah and Israel (Isaiah 1-12). {P}: open parashah; {S}: closed parashah.
- {P} 8:1-3a {S} 8:3b-4 ויאמר ה' אלי {S} 8:5-8 {S} 8:9-10 {S} 8:11-15 {P} 8:16-18 {S} 8:19-23 [9:1-6 {P}]
The sign of Maher-shalal-hash-baz (8:1–4)
Since the sign of Immanuel (Isaiah 7:14-17) gives an undisclosed time in the future, another sign is given to deal with the contemporary scene, in the form of a child with an ordinary birth and a name which would be a standing witness (cf. Isaiah 8:18) to the prophecy both about 'the enemy at the gate' (verse 4; cf. Isaiah 7:16) and about the next victim of the Assyrians, which is Judah itself (Isaiah 7:17).[4]
Verse 1
- Moreover the Lord said to me, "Take a large scroll, and write on it with a man’s pen concerning Maher-Shalal-Hash-Baz".[5]
- "Maher-Shalal-Hash-Baz": Literally, "Speed the Spoil, Hasten the Booty"[6]
Verse 3
- Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, "Call his name Maher-Shalal-Hash-Baz";[7]
The striking similarity with Isaiah 7:14-15 raises an argument that this is a variant version of the same story, but 'the heavily symbolic name given to the unsuspecting child has markedly different overtone'.[8]
God's gentle flow and Assyria's torrent (8:5–8)
Using evil to fight evil would bring Judah to the path of the torrent/flood which would jeopardize herself as the land of Immanuel, but for Immanuel's sake, there is a limit set (verse 8: up to the neck; cf. Isaiah 10:24–27).[4]
God our refuge or our ruin (8:9–15)
This part contains Isaiah's defiant response to the meaning of "
Verse 12
- "Do not say, 'A conspiracy,'
- Concerning all that this people call a conspiracy,
- Nor be afraid of their threats, nor be troubled."[10]
Verses 12b–
Verse 13
- Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.[13]
- The first part is cited in 1 Peter 3:15[14]
As the oracle of judgement in this part gives clear warning to all conspiring against the community that the presence of Immanuel ('God is with us') will overthrow their plans: There is no political solutions to the community's problems, but the people are to trust in YHWH (Let him be your fear, and let him be your dread).[8]
Verse 14
- He is the sanctuary and the stumbling stone
- and the rock that brings down the two houses of Israel;
- a trap and a snare for the inhabitants of Jerusalem.[15]
Verse 15
- "And many among them shall stumble;
- They shall fall and be broken,
- Be snared and taken."[16]
The light withdrawn (8:16–22)
This part indicates that Israel is losing God's teaching and blessing (verses 16–17), because Israel is refusing the light (verses 19–22), so is only left with signs (verse 18) and can only expect darkness (verse 22).[12]
Verse 16
- Bind up the testimony
- Seal the law among my disciples.[18]
This verse relates to the completion of the scroll initiated in verse 1. The expression my disciples is God's new definition for his people in their relation to him.[12]
Verse 23
- For is there no gloom to her that was steadfast?[19]
The Jerusalem Bible suggests that this line "seems to be a gloss".[20]
- In the former time he debased the land of Naphthali;
- But in the latter time he hath made it glorious:
- Even the Jordan, Galilee of the nations.[19]
This text, which appears as
See also
References
- ^ Würthwein 1995, pp. 35–37.
- ^ Würthwein 1995, pp. 73–74.
- ^ As reflected in the Jewish Publication Society's 1917 edition of the Hebrew Bible in English.
- ^ a b Kidner 1994, p. 639.
- ^ Isaiah 8:1 NKJV
- ^ Note [a] on Isaiah 8:1 in NKJV
- ^ Isaiah 8:3 NKJV
- ^ a b Coggins 2007, p. 446.
- ^ Kidner 1994, pp. 639–640.
- ^ Isaiah 8:12 NKJV
- ^ Note [a] on Isaiah 8:12 in NKJV
- ^ a b c d e f Kidner 1994, p. 640.
- ^ Isaiah 8:13 KJV
- ^ Gill, John. John Gill's Exposition of the Entire Bible – 1 Peter 3:15
- ^ Isaiah 8:14, CTS New Catholic Bible
- ^ Isaiah 8:15: NKJV
- ^ Note [a] on Isaiah 8:15 in NKJV
- ^ Isaiah 8:16: NKJV
- ^ a b Isaiah 8:23 - JPS Tanakh (Jewish Publication Society of America)
- ^ Jerusalem Bible (1966), Footnote to Isaiah 8:23
- ^ Range of translations in BibleGateway.com
Sources
- Coggins, R. (2007). "22. Isaiah". In ISBN 978-0199277186. Retrieved February 6, 2019.
- Motyer, J. Alec (2015). The Prophecy of Isaiah: An Introduction & Commentary. InterVarsity Press. ISBN 9780830895243.
- ISBN 9780851106489.
- ISBN 0-8028-0788-7. Retrieved January 26, 2019.