Islam and war
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From the time of
Islamic concepts concerning war
Islamic concepts concerning war refer to what have been accepted in
History
Early instances
| |
Further information: Military career of Muhammad |
The earliest forms of warfare by Muslims occurred after the migration (
Major battles in the history of Islam arose between the Meccans and the Muslims; one of the most important to the latter was the
Warfare by Islamic forces before 1918
Islam in the Iberian Peninsula
The
The
The Almohads soon embarked in a campaign to destroy the Catholic kingdoms in the Iberian Peninsula and beyond. Outnumbered, the defending army led by King
Crusades
The European
South Asia
Sir
In 1567,
Akbar's grandson emperor
]Barbary Pirates
After the Spanish reconquered Granada from the Moors in 1492, many Moors exiled from the Spanish Inquisition fled to North Africa. After attacks against Spanish shipping took place from North Africa, the Spanish retaliated by seizing Oran, Algiers, and Tunis. By 1518, the pirates were serving in the navies of North African Sultans, conducting activities that included attacks on enemy (especially Christian) trade and raiding European coastlines for potential slaves. However, by 1587, their activity became much more decentralized, and more like traditional piracy.[21]
Much of the Barbary activity was funded through the enslavement of European Christians. In the beginning of the 17th Century, there were more than 20,000 captives to be sold into slavery in Algiers alone. Although people from all over Christendom suffered Barbary attacks, the people who were the most likely victims were from
In 1800, the
Ottoman Empire
Upon succeeding his father,
On November 14, 1914, in
the Holy War was doctrinally incompatible with an aggressive war, and absurd with a Christian ally: Germany[27]
Central Asia and Afghanistan
In response to the
Wahabbists
The
Fulani jihads (West Africa)
The Fula or
Anti-colonial warfare in Muslim areas
Caucasus
In 1784, Imam
Mahdists in Sudan
During the 1870s, European initiatives against the
Afghanistan
The First Anglo-Afghan War (1838–42) was one of Britain's most ill-advised and disastrous wars. William Brydon was the sole survivor of the invading British army of 16,500 soldiers and civilians.[44]
The Soviet invasion of Afghanistan was also a disaster and considered to be their "Vietnam".[45] The invasion and atrocities compelled the west into providing aid to the mujaheddin. The Russian invasion was also the historical event that provoked Osama bin Laden into migrating to Afghanistan in 1979, the same year he graduated from University.[46]
As in the earlier wars against the British and Soviets, Afghan Resistance to the American invaders took the traditional form of a Muslim holy war against the infidels.[47]
During September 2002, the remnants of the
Most of the new recruits were drawn from the
Although there is no evidence that the
The Soviets completely withdrew from Afghanistan by 1989, ending a war which had become an embarrassment for politicians in Moscow.[51]
Algeria
In 1830,
Abd al-Qādir is recognized and venerated as the first hero of Algerian independence. Not without cause, his green and white standard was adopted by the
The
Southeast Asia
In 1527, an invasion from the Demak Sultanate caused the destruction of the Hindu and Buddhist Majapahit empire.
China
Turkic Kokandi Uzbek Muslim forces under
The Boxer Rebellion was considered a Jihad by the Muslim Kansu Braves in the Chinese Imperial Army under Dong Fuxiang, fighting against the Eight-Nation Alliance.[61][62]
Jihad was declared obligatory and a religious duty for all Chinese Muslims against Japan after 1937 during the Second Sino-Japanese War.[63]
Axis Europe
Among the Nazi leadership, the greatest interest in the idea of creating Muslim units under German command was shown by Heinrich Himmler, who viewed the Islamic world as a potential ally against the British Empire.
The Encyclopedia of the Holocaust states "These Muslim volunteer units, called Handschar, were put in Waffen SS units, fought Yugoslav partisans in Bosnia and carried out police and security duties in Hungary. They participated in the massacre of civilians in Bosnia and volunteered to join in the hunt for Jews in Croatia." Part of the division also escorted Hungarian Jews from the forced labor in mine in Bor on their way back to Hungary. "The division was also employed against Serbs, who as Orthodox Christians were seen by the Bosnian Muslims as enemies." Husseini asked that Muslim divisional operations to be restricted to the defense of the Moslem heartland of Bosnia and Herzegovina.[69] The Handschar earned a repute for brutality in ridding north-eastern Bosnia of Serbs and partisans: many local Muslims, observing the violence, were driven to go over to the communist partisans.[70][71] Once redeployed outside Bosnia, and as the fortunes of war turned, mass defections and desertions took place, and Volksdeutsche were drafted to replace the losses.[72]
There were at least 70,000 Bosnian Muslims captured by the British. Some of these Muslim ex-soldiers participated in aiding Arabs in the
See also
- Hirabah
- Islam and violence
- Islamic Military Counter Terrorism Coalition
- Islamic military jurisprudence
- Islamic terrorism
- Mujahideen
- Violence in the Quran
Political and military aspects
- Political aspects of Islam
- Islamism
- Muhammad as a general
- Muslim conquests
Related concepts
- Crusade
- Holy war
- Religious wars
References
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The public manifestation of Akbar's attitude during the siege of Chittor (1568) is in this connection quite instructive. The fall of Chittor was proclaimed by him as the victory of Islam over infidels. A fathnama issued on 9th March, 1568, conveying the news of his victory at Chittor to the officers of the Punjab is so full of intolerant professions and sentiments and couched in such aggressive language that it could compete favourably with similar documents issued by the most orthodox of the Muslim rulers of India
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Akbar's siege of Chittor, the gallant Rajput resistance led by Jaimal and Patta, the subsequent Jauhar on the part of the Rajputs and Akbar's conquest of the fort has been the saga of many tales and ballads in Rajasthan (ii) Exaspered by the stiffness of the resistance, Akbar ordered a general massacre in the course of which about 30,000 persons were killed including the defenders and a large number of peasants who had taken shelter in the fort. A large number of people were taken prisoners.(iii):-Although Raja Bhagwant Singh was at Akbar's side throughout the siege, the proctrated Rajput resistance led Akbar to hail the battle against the Rana a Jihad, and all those who fell in the battle as ghazis. The aspect was further emphasised in the fatahnama, which Akbar issued after the victory, almost on the model of the fathanama issued by Babur after his victory over Sanga
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Further reading
- ISBN 978-9957-428-50-1.
- Joel Hayward (2017). "War is Deceit": An Analysis of a Contentious Hadith on the Morality of Military Deception. Archived 2019-01-30 at the ISBN 978-9957-635-17-6.
- Joel Hayward (2018). Civilian Immunity in Foundational Islamic Strategic Thought: A Historical Enquiry. Archived 2019-01-30 at the ISBN 978-9957-635-29-9.
- Joel Hayward (2020). Islamic Principles of War for the 21st Century. English Monograph Series – Book No. 26. Royal Islamic Strategic Studies Centre, Amman, Jordan. ISBN 978-9957-635-54-1.
- Joel Hayward (2022). [1]. Swansea, UK: Claritas Books. ISBN 9781800119802.
- Djihad in: The Encyclopaedia of Islam.
- Alfred Morabia, Le Ğihâd dans l'Islâm médiéval. "Le combat sacré" des origines au XIIe siècle, Albin Michel, Paris 1993
- Rudolph Peters: Jihad in Classical and Modern Islam
- Nicola Melis, "A Hanafi treatise on rebellion and ğihād in the Ottoman age (XVII c.)", in Eurasian Studies, Istituto per l'Oriente/Newham College, Roma-Napoli-Cambridge, Volume II; Number 2 (December 2003), pp. 215–26.
- Rudolph Peters, Islam and Colonialism: The Doctrine of Jihad in Modern History, "Religion and Society", Mouton, The Hague 1979.
- Muhammad Hamidullah: Muslim Conduct of State
- Muhammad Hamidullah: Battlefields of the Muhammad
- John Kelsay: Just War and Jihad
- Reuven Firestone: Jihad. The Origin of Holy War in Islam
- Hadia Dajani-Shakeel and Ronald Messier: The Jihad and Its Times
- Majid Khadduri: War And Peace in the Law of Islam
- Hizb ut Tahrir: The Obligation of Jihad in Islam
- Hassan al-Banna: Jihad
- Suhas Majumdar: Jihad: The Islamic Doctrine of Permanent War; New Delhi, 1994
- Biancamaria Scarcia Amoretti, Tolleranza e guerra santa nell'Islam, "Scuola aperta", Sansoni, Firenze 1974
- J. Turner Johnson, The Holy War Idea in Western and Islamic Traditions, Pennsylvania State University Press, University Park, Pa. 1997
- Malik, S. K. (1986). The Quranic Concept of War (PDF). Himalayan Books. ISBN 81-7002-020-4.
External links
- Jihad (Archived 2009-10-31), Encarta Encyclopedia
- Jihad, Encyclopædia Britannica