Islam in the Comoros

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Arab-Swahili, but there are also people of Indian, largely Gujarati
, descent.

History

Local legend claims Islam was brought to the islands during Muhammad’s lifetime, brought by two Comorian nobles, Fey Bedja Mwamba and Mtswa Mwandze, who visited Mecca.[1] Foreign Muslim merchants likely had a presence in the area as far back as the 9th or 10th century, due to the Comoros being actively involved in the Indian Ocean trade at the time. It's possible that small minorities of native Comorians could have converted to Islam during that time.[2]

Historical evidence suggests Arab merchants and exiled Zayidi Persian

Rifa'i
, are also active.

Hassan ibn Issa, a 16th-century Shirazi chief who claimed descent from the

Islamic prophet Muhammad, encouraged conversion and constructed numerous masaajid. In the 19th century, Sheikh Abdalah Darwesh initiated the Shadiliya tariqa in the Comoros. Born in Grande Comore, Sheikh Darwesh traveled throughout the Middle East and later converted Said Muhammad Al-Maarouf (d. 1904), who became the Shadilya’s supreme guide. Sheikh Al-Ami ibn Ali al-Mazruwi (d. 1949) was the first of the region's ulama to author Islamic literature in Swahili. Al-Habib Omar b. Ahmed Bin Sumeit (d. 1976) studied in Arab countries before serving as teacher and qadi in Madagascar
, Zanzibar, and, after 1967, the Comoros.

Mosques and holy places

A mosque in the Comoros

Hundreds of mosques are scattered throughout the islands, as well as numerous

ṭarīqah
are frequently visited on religious occasions.

Holidays and festivals

Comorians follow religious observances conscientiously and strictly adhere to religious orthodoxy. During colonization, the

ayat
.

Political Islam

The chaotic economic and political climate since independence in 1975 has been detrimental to the development of human rights and social justice. Rival factions have sought to mobilize religious support both to uphold and contest political power and social inequality. Political opponents have relied on their own interpretation of the Quran and hadith, advocating Shariah to rectify political corruption. Competing Islamic views have entered politics, both to justify and challenge the government. European trained government officials have adopted Western political ideologies and secularism while continuing to support leaders of Islamic brotherhoods. Islamism and Wahhabism has become increasingly as students returned from Islamic studies abroad. In response to perceived injustice and chaos within the Comorian government, Islamists hope to create an Islamic republic. Suspected al-Qaeda member Fazul Abdullah Mohammed was born in Moroni in the Comoros and has Kenyan as well as Comorian citizenship.

See also

References

  • Ahmed, Abdallah Chanfi. Islam et politique aux Comores: Évolution de l'authorité spirituelle depuis le Protectorat français (1886) jusqu'à nos jours. Harmattan, 1999.
  • Newitt, Malyn. The Comoro Islands: Struggle against Dependency in the Indian Ocean.Westview 1984.
  • Ottenheimer, Martin. Marriage in Domoni: Husbands and Wives in an Indian Ocean Community. Waveland Press, 1984.
  • Ottenheimer, Martin. Historical Dictionary of the Comoro Islands. Scarecrow Press, 1994.
  • Public Domain This article incorporates text from this source, which is in the public domain. Country Studies. Federal Research Division.
Notes
  1. ^ Pierre Vérin (1982). "Mtswa Muyindza et l'introduction de l'Islam à Ngazidja; au sujet de la tradition et du texte de Pechmarty". Études Océan Indien. 2: 95–100.
  2. ISBN 978-0-521-65702-0
    .
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