Means "God" in Arabic and used by Muslims worldwide irrespective of the language spoken. The word written in Islamic calligraphy is widely used as a symbol of Islam in the Muslim world. In Unicode: (U+FDF2ﷲARABIC LIGATURE ALLAH ISOLATED FORM)
The Rub el Hizb (Islamic Star) is used to facilitate recitation of the Quran. The symbol is also found on a number of emblems and flags especially the state of Fez during the Marinid Sultanate. In Unicode: (U+06DE۞ARABIC START OF RUB EL HIZB)
Used in the Quran to indicate when the reader should perform sujud, the act of low bowing or prostration in worship of God. In Unicode: (U+06E9۩ARABIC PLACE OF SAJDAH)
The crescent is usually associated with Islam and regarded as its symbol. The crescent and star had been used by royalty in the
Russo-Turkish War; it was officially adopted in 1929.[18]
After the collapse of the Ottoman Empire in 1922, the crescent and star was used in several national flags adopted by its successor states. In 1947, after the independence of Pakistan, flag of Pakistan was white crescent and star with a green background. The crescent and star in the flag of the
Hizb, while the Hizb is one half of a juz'. The symbol is also found on a number of emblems and flags, such as that of the Marinid Sultanate. It was used extensively by the Seljuqs and is also called the Seljuk Star
Seal of the Prophets (Khatim) a title used in the Qur'an and by Muslims to designate Muhammad as the last of the prophets sent by God.
Shahadah
Further information:
Shahadah
Shahadah is one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that none deserves worship except God, and I bear witness that Muhammad is the messenger of God."
Religious flags with inscriptions were in use in the medieval period, as shown in miniatures by 13th-century illustrator
The number 1 symbolizes the Shahada of Muslims: "There is no god but Allah and Muhammad is the messenger of Allah."
The number 3 is also significant as many sunnah acts are advised to be done in three's.
The number 4 is a very important number in Islam with many significations: Eid-al-Adha lasts for four days from the 10th to the 14th of Dhul Hijja; there were four Caliphs; there were four Archangels; there are four months in which war is not permitted in Islam; when a woman's husband dies she is to wait for four months and ten days; the Rub el Hizb is composed of quadrilaterals.
The number 8 in Islam symbolizes the eight angels that carry the throne of Allah in Jannah (heaven).
See also
Islamic flags
References
Notes
^The set of aḥādīth which refer to "the black banners from the East" as the sign of the Mahdi were graded ḍaʿīf (weak). Bahari and Hassan 2014, pp. 1–6 harvnb error: no target: CITEREFBahari_and_Hassan2014 (help)
Citations
^It was extracted by at-Ṭabarānī in al-Awsaṭ: Ahmad bin Rashdine narrated that Abdul Ghaffar bin Dawud Saleh al-Harrani said: Hayyan bin Obeidillah told us that Abu Mijlaz Laheq bin Humeid narrated on authority of Ibn Abbas who said: "The flag of the Messenger of Allah صلى الله عليه وسلم was black and his banner white, written on it: There is no deity but God, and Muḥammad is His Messenger."
^ It is reported that Anas said, “The most beloved of colors to the Messenger of Allah (Allah bless him and give him peace) was green.” (Tabarani, al-Mu`jam al-Awsat)
^An-Nasā’ī
has narrated in his book al-Sunan al-Kubra, and at-Tirmidhi has narrated on authority of Jaber that Prophet Muhammad صلى الله عليه وسلم entered Makkah with his white banner.
^Muwaṭṭaʾ Mālik, Book 57 ḥadīth 2: Malik related to me from his paternal uncle Abu Suhayl ibn Malik from his father that Abu Hurayra said, "Do you think that it [the Hellfire] is red like this fire of yours? It is blacker than tar."
^Aḥmad, Abū Dawūd, and an-Nasā’ī in his book al-Sunan al-Kubar have narrated on authority of Yunus bin Obeid, the slave of Muhammad Bin al-Qassem that he said: Muhammad Bin al-Qassem sent me to al-Baraa bin Azeb to ask him about the banner (rāya) of Prophet Muhammad: what is it? He said: "it was a black square from Namira."
^e.g. A. Locher, "With Star and Crescent: A Full and Authentic Account of a Recent Journey with a Caravan from Bombay to Constantinople"; Andrew Haggard, "Under Crescent and Star" (1895).
^"Mosque and minaret are surounted by crescents; the air glowing over the Golden Horn is, as it were, full of moons." Hezekiah Butterworth, The Zigzag Series (1882), p. 481.
^
"Many Muslim scholars reject using the crescent moon as a symbol of Islam. The faith of Islam historically had no symbol, and many refuse to accept it."
Fiaz Fazli, Crescent magazine, Srinagar, September 2009, p. 42.
(migration) of our Prophet Mohammed from his home in order to spread Islam and teach the principles of right and virtue. The Star represents our smiling hope, the beauty of aim and object and the light of our belief in God, in our country, its dignity and honour which illuminate our way and puts an end to darkness."
^Edward E. Curtis, Black Muslim religion in the Nation of Islam, 1960-1975 (2006), p. 157.