Israeli Jews

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Israeli Jews
יהודים ישראלים‎
Total population
Jewish citizens only:
7,208,000 (73.2%)[1]
Jews and non-Jewish relatives:
7,762,000 (78.9%)
Regions with significant populations
 
Diaspora Jews, Samaritans, Arabs, etc. (Middle Eastern peoples
)
שָׁלוֹם
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See also: Demographics of Israel

Israeli Jews or Jewish Israelis (

ethnic Jews and religious Jews alike. Approximately 99% of the global Israeli Jewish population resides in Israel; yerida is uncommon and is offset exponentially by aliyah, but those who do emigrate from the country typically relocate to the Western world. As such, the Israeli diaspora is closely tied to the broader Jewish diaspora
.

The country is widely described as a melting pot for the various Jewish ethnic divisions, primarily consisting of Ashkenazi Jews, Sephardic Jews, and Mizrahi Jews, as well as many smaller Jewish communities, such as the Beta Israel, the Cochin Jews, the Bene Israel, and the Karaite Jews, among others. Likewise, over 25% of Jewish children and 35% of Jewish newborns in Israel are of mixed Ashkenazi and Sephardic or Mizrahi descent, and these figures have been increasing by approximately 0.5% annually: over 50% of Israel's entire Jewish population identifies as having Ashkenazi, Sephardic, and Mizrahi admixture.[18] The integration of Judaism in Israeli Jewish life is split along four categories: the secularists (33%), the traditionalists (24%), the Orthodox (9%), and the Ultra-Orthodox (7%). In addition to religious influences, both Jewish history and Jewish culture serve as important aspects defining Israel's Jewish society, thereby contributing significantly to Israel's identity as the world's only Jewish-majority country.[19][20][21]

In 2018, Israel's Knesset narrowly voted in favour of Basic Law: Israel as the Nation-State of the Jewish People. As the Israeli government considers a person's Jewish status to be a matter of nationality and citizenship, the definition of Jewishness in the Israeli Law of Return includes patrilineal Jewish descent; this does not align with the stipulations of Judaism's halakha, which defines Jewishness through matrilineality. As of 1970, all Jews by blood and their non-Jewish spouses automatically qualify for the right to immigrate to the country and acquire Israeli citizenship.

According to the Israel Central Bureau of Statistics, the Israeli Jewish population stood at 7,208,000 people in 2023, comprising approximately 73% of the country's total population.[22] The addition of any non-Jewish relatives (e.g., spouses) increased this figure to 7,762,000 people, comprising approximately 79% of the country's total population. In 2008, a study conducted by the Israel Democracy Institute revealed that a plurality of Israeli Jews (47%) identify as Jews first and as Israelis second, and that 39% consider themselves to be Israelis first and foremost.[23]

Upon the Israeli Declaration of Independence in 1948, the Palestinian Jews of the Yishuv in the British Mandate for Palestine became known as Israeli Jews due to their adoption of a new national identity. The former term has since fallen out of use in common speech.

History

Main articles:
History of the Jews in the Land of Israel and History of Israel

Origins

Theodor Herzl, visionary of the Jewish State, in Basel, photographed during Fifth Zionist Congress in December 1901, by Ephraim Moses Lilien.[24]

Jews have long considered the

the second temple was destroyed
and there was a general expulsion of Jews from their homeland.

The area was later

Muslim Caliphate in the 7th century during the rise of Islam. Throughout the centuries the size of the Jewish population in the land fluctuated. Before the birth of modern Zionism
in the 1880s, by the early 19th century, more than 10,000 Jews were still living in the area that is today modern Israel.

Following centuries of

Ottoman and later British-controlled region. In 1917, the British endorsed a National Home for Jews in Mandate Palestine by issuing the Balfour Declaration. The Jewish population in the region increased from 11% of the population in 1922 to 30% by 1940.[26]

In 1937, following the

Zionist Congress. As a result, believing that their position in the Middle East in the event of a war depended on the support of the Arab states, Britain abandoned the idea of a Jewish state in 1939 in favour of a unitary state with a Jewish minority. The White Paper of 1939
capped Jewish immigration for five years, with further immigration dependent on the agreement of the Arabs. In the event, limited Jewish immigration was permitted until the end of the mandate.

In 1947, following increasing levels of violence, the British government decided to withdraw from Mandatory Palestine. The

guerrilla war
.

David Ben-Gurion proclaiming Israeli independence from the United Kingdom on 14 May 1948, below a portrait of Theodor Herzl

On 14 May 1948, one day before the end of the

State of Israel though without any reference to defined borders.[27]

1948 Arab–Israeli War

The armies of

reasons for this are disputed, and range from claims that the major cause of Palestinian flight was military actions by the Israel Defense Forces and fear of events such as the Deir Yassin massacre
to an encouragement to leave by Arab leaders so that they could return when the war was won.

1949–present

The Western Wall in Jerusalem, 2010.

Immigration of

Sephardi and Mizrahi Jews fled or were expelled from surrounding mostly due persecution in Arab countries, and in smaller numbers from Turkey, India, Afghanistan, and Iran
. Of these, about 680,000 settled in Israel.

Israel's Jewish population continued to grow at a very high rate for years, fed by waves of

Ethiopian Jews
have immigrated to Israel since the early 1980s.

Since 1948, Israel has been involved in a series of major military conflicts, including the 1956

Suez War, 1967 Six-Day War, 1973 Yom Kippur War, 1982 Lebanon War, and 2006 Lebanon War, as well as a nearly constant series of ongoing minor conflicts. Israel has been also embroiled in an ongoing conflict with the Palestinians in the Israeli-occupied territories, which have been under Israeli control since the Six-Day War, despite the signing of the Oslo Accords
on 13 September 1993, and the ongoing efforts of Israeli, Palestinian and global peacemakers.

Population

See also:
Sephardi Jews, and Jewish ethnic divisions
Jews in Israel population pyramid in 2021

According to

Indian Jews.[31]

Growth

Israel is the only country in the world with a consistently growing Jewish population due to natural population increase. Jewish communities in the

Haredi Jewish communities around the world, whose members often shun birth control for religious reasons, who have experienced rapid population growth.[32] The growth of the Orthodox and Haredi sector has partly balanced out negative population growth amongst other Jewish denominations. Haredi women have 7.7 children on average while the average Israeli Jewish woman has over 3 children.[33]

When Israel was first established in 1948, it had the third-largest Jewish population in the world, after the

New York as the metropolitan area with the largest Jewish population in the world,[36] while a major demographic study found that Israel's Jewish population surpassed that of the United States in 2008.[37] Due to the decline of Diaspora Jewry as a result of intermarriage and assimilation, along with the steady growth of the Israeli Jewish population, it has been speculated that within about 20 years,[when?] a majority of the world's Jews will live in Israel.[38] In March 2012, the Israeli Census Bureau of Statistics reported on behalf of Ynet has forecast that in 2019, Israel will be home to 6,940,000 Jews, 5.84 million which are non-Haredi Jews living in Israel, compared with 5.27 million in 2009. The number is expected to grow to anywhere between 6.09 million and 9.95 million by 2059, marking a 16%–89% increase with the 2011 population. The Bureau also forecasts that the ultra-Orthodox population will number 1.1 million people by 2019, compared with 750,000 in 2009. By 2059, the projected Haredi Jewish population is estimated to be between 2.73 million and 5.84 million, marking a 264%–686% increase. Thus the total projected Israeli Jewish population by 2059 is estimated to be between 8.82 million and 15.790 million.[39] In January 2014, it was reported by demographer Joseph Chamie that the projected population of Israeli Jews is expected to reach between 9.84 million by the year 2025 and 11.40 million by 2035.[40]

1st century estimate 2,500,000[41]
7th century estimate 300,000–400,000[42]
1800 estimate 6,700[43][44]
1880 estimate 24,000[43][44]
1915 estimate 87,500[43][44]
1931 estimate 174,000[43][44]
1936 estimate > 400,000[43][44]
1947 estimate 630,000[43][44]
1949 census 1,013,900[45]
1953 census 1,483,600[46]
1957 census 1,762,700[47]
1962 census 2,068,900[47]
1967 census 2,383,600[45]
1973 census 2,845,000[45]
1983 census 3,412,500[45]
1990 census 3,946,700[45]
1995 census 4,522,300[45]
2000 census 4,955,400[45]
2006 census 5,393,400[45]
2009 census 5,665,100
2010 census 5,802,000[48]
2017 census 6,556,000[49][50]

Significant Jewish population centers

Israeli Jews by District
Rank District Total Jewish Population
(2008)		 % Jews
(2008)
1 Central District 1,592,000 92%
2 Tel Aviv District 1,210,000 99%
3 Southern District 860,000 86%
4 Haifa District 652,000 76%
5 Jerusalem District 621,000 69%
6 Northern District 562,000 46%
7 Judea and Samaria Area (the West Bank excluding East Jerusalem) 304,569 ≈15–20%
Jerusalem is the largest Jewish city in Israel, the eastern part of the city is considered Israeli-occupied territory under international law.
Tel Aviv is the second largest Jewish city in Israel and the centre of the largest Jewish metropolitan area in Israel and in the world.
Haifa is the third largest Jewish city in Israel and the centre of the second largest Jewish metropolitan area in Israel.
Significant population centers
Rank City Population
(2009)		 % Jews
(2008)		 District
1 Jerusalem 773,800 63.4% Jerusalem District
2 Tel Aviv 393,900 91.4% Tel Aviv District
3 Haifa 265,600 80.9% Haifa District
4
Rishon Lezion
 227,600 93.9% Central District
5 Ashdod 211,300 91.0% Southern District
6 Petah Tikva 197,800 92.5% Central District
7 Netanya 181,200 93.4% Central District
8 Beersheba 187,900 87.9% Southern District
9 Holon 172,400 92.8% Tel Aviv District
10 Bnei Brak 155,600 98.6% Tel Aviv District
11 Ramat Gan 135,300 95.2% Tel Aviv District
12 Bat Yam 128,900 84.9% Tel Aviv District
13 Rehovot 109,500 94.8% Central District
14 Ashkelon 111,700 88.4% Southern District
15 Herzliya 85,300 96.3% Tel Aviv District

For statistical purposes, there are three main

Metropolitan area of Tel Aviv
. The Metropolitan area of Tel Aviv is currently the largest Jewish population center in the world.

Israeli Jewish population per metropolitan area[51]
Rank Metropolitan area Total population
(2009) 		Jewish population
(2009) 		% Jews
(2009)
1
Metropolitan area of Tel Aviv
 3,206,400 3,043,500 94.9%
2 Metropolitan area of Haifa 1,021,000 719,500 70.5%
3 Metropolitan area of Beersheba 559,700 356,000 63.6%

It has been argued that Jerusalem, Israel's proclaimed capital and largest city with a population of 732,100, and an urban area with a population of over 1,000,000 (including 280,000 Palestinian East Jerusalemites who are not Israeli citizens), with over 700,000 Israeli Jews[52] and Nazareth with a population of 65,500, and an urban area of nearly 200,000 people of which over 110,000 are Israeli Jews[53] should also be classified as metropolitan areas.

Jewish communities in Israel

By the time the

Holocaust survivors, as well as Sephardic Jews and Mizrahi Jews (mostly Moroccan Jews, Algerian Jews, Tunisian Jews, Yemenite Jews, Bukharan Jews, Iranian Jews, Iraqi Jews, Kurdish Jews, and smaller communities, principally from Lebanon, Syria, Libya, Egypt, India, Turkey and Afghanistan). In recent decades other Jewish communities have also immigrated to Israel including Ethiopian Jews, Russian Jews and Bnei Menashe
.

Among Israeli Jews, 75% are Sabras (Israeli-born), mostly second- or third-generation Israelis, and the rest are olim (Jewish immigrants to Israel)—19% from Europe, Americas and Oceania, and 9% from Asia and Africa, mostly the Muslim world.

The Israeli government does not trace the diaspora origin of Israeli Jews.

Paternal country of diaspora origin

The CBS traces the paternal country of diaspora origin of Israeli Jews (including non–Halachically Jewish immigrants who arrived on the Law of Return) as of 2010 is as follows.[54]

Country of origin Born
abroad 		Israeli
born 		Total %
Total 1,610,900 4,124,400 5,753,300 100.0%
Asia 201,000 494,200 695,200 12.0%
Turkey 25,700 52,500 78,100 1.4%
Iraq 62,600 173,300 235,800 4.1%
Yemen 28,400 111,100 139,500 2.4%
Iran/Afghanistan 49,300 92,300 141,600 2.5%
India/Pakistan 17,600 29,000 46,600 0.8%
Syria/Lebanon 10,700 25,000 35,700 0.6%
Other 6,700 11,300 18,000 0.3%
Africa
 		315,800 572,100 887,900 15.4%
Morocco 153,600 339,600 493,200 8.6%
Algeria/Tunisia 43,200 91,700 134,900 2.3%
Libya 15,800 53,500 69,400 1.2%
Egypt 18,500 39,000 57,500 1.0%
Ethiopia 81,600 38,600 110,100 1.9%
Other 13,100 9,700 22,800 0.4%
Europe/Americas/Oceania
 		1,094,100 829,700 1,923,800 33.4%
Soviet Union 651,400 241,000 892,400 15.5%
Poland 51,300 151,000 202,300 3.5%
Romania 88,600 125,900 214,400 3.7%
Bulgaria/Greece 16,400 32,600 49,000 0.9%
Germany/Austria 24,500 50,600 75,200 1.3%
Czech Republic/Slovakia/Hungary
 20,000 45,000 64,900 1.1%
France 41,100 26,900 68,000 1.2%
United Kingdom 21,000 19,900 40,800 0.7%
Europe, other 27,000 29,900 56,900 1.0%
North America/Oceania 90,500 63,900 154,400 2.7%
Argentina 35,500 26,100 61,600 1.1%
Latin America
, other 		26,900 17,000 43,900 0.8%
Israel
 		— 2,246,300 2,246,300 39.0%

In Israel there are approximately 300,000 citizens with Jewish ancestry who are not Jewish according to Orthodox interpretations of

Jewish law. Of this number approximately 10% are Christian and 89% are either Jewish or non-religious. The total number of conversions under the Nativ program of IDF was 640 in 2005 and 450 in 2006. From 2002 to 1 October 2007, a total of 2,213 soldiers have converted under Nativ.[55] In 2003, 437 Christians converted to Judaism; in 2004, 884; and in 2005, 733.[56] Recently several thousand conversions conducted by the Chief Rabbinate under the leadership of Rabbi Chaim Drukman have been annulled, and the official Jewish status over several thousand people who converted through the conversion court of the Chief Rabbinate since 1999 hangs in limbo as the proceedings continue regarding these individuals Jewish status. The vast majority of these individuals are former Soviet Union immigrants.[57]

In his book from 2001 "The Invention and Decline of Israeliness: State, Culture and Military in Israel", the Israeli

Russian immigrants group and the Ethiopian immigrants group. According to Kimmerling, each of these population groups have distinctive characteristics, such as place of resident, consumption patterns, education systems, communications media and more.[58]

Israeli Jews who immigrated from European and American countries

Today, Jews whose family immigrated from European countries and the Americas, on their paternal line, constitute the largest single group among Israeli Jews and consist of about 3,000,000

Zionist settlers in the Land of Israel, as well as Holocaust survivors and their descendants, with an additional 200,000 having immigrated or descended from immigrants from English-speaking countries and South America
. They have played a prominent role in various fields including the arts, entertainment, literature, sports, science and technology, business and economy, media, and politics of Israel since its founding, and tend to be the most affluent of Israeli Jews.

Not all Jews immigrating to Israel from European countries are of Ashkenazi origin (the majority of French Jews are of Sephardic, and some Jews from the Asian Republics of the USSR are Mizrahi), and the Israeli government does not distinguish between Jewish communities in its census.

During the first decades of Israel as a state, strong cultural conflict existed between Mizrahi, Sephardic and Ashkenazi Jews (mainly east European Ashkenazim). The roots of this conflict, which still exists to a much smaller extent in present-day Israeli society, stem from the many cultural differences between the various Jewish communities, despite of the government's encouragement of the "melting pot". That is to say, all Jewish immigrants in Israel were strongly encouraged to "melt down" their own particular exile identities within the general social "pot" in order to become Israeli.

The current most prominent European countries of origin of the Israeli Jews are as follows:[citation needed]

Israeli Jews who immigrated from North African and Asian countries

Main articles:
List of Israeli Mizrahi Jews and Sephardi Jews

The majority of Israeli Jews are Mizrahi.

Sephardi, 44.2% as Ashkenazi, about 3% as Beta Israel and 7.9% as mixed or other.[62]

Jews from North Africa and Asia have come to be called "Mizrahi Jews".

Most African and Asian Jewish communities use the Sephardic prayer ritual and abide by the rulings of Sephardic rabbinic authorities, and therefore consider themselves to be "Sephardim" in the broader sense of "Jews of the Spanish rite", though not in the narrower sense of "Spanish Jews". Of late, the term Mizrahi has come to be associated with all Jews in Israel with backgrounds in Islamic lands.

Cultural and/or racial biases against the newcomers were compounded by the fledgling state's lack of financial resources and inadequate housing to handle the massive population influx. Austerity was the law of the land during the country's first decade of existence. Thus, hundreds of thousands of new Sephardic immigrants were sent to live in tent cities in outlying areas. Sephardim (in its wider meaning) were often victims of discrimination, and were sometimes called schwartze (meaning "black" in Yiddish). The most egregious effects of racism were documented in the Yemenite children affair, in which Yemenite children were placed in the foster care of Ashkenazim families, their families being told that their children had died.

Some believe that even worse than the housing discrimination was the differential treatment accorded the children of these immigrants, many of whom were tracked by the largely European education establishment into dead-end "vocational" high schools, without any real assessment of their intellectual capacities. Mizrahi Jews protested their unfair treatment, and even established the

Israeli Black Panthers
movement with the mission of working for social justice.

The effects of this early discrimination still linger a half-century later, as documented by the studies of the

brain drain.[citation needed
]

While the Israeli Black Panthers no longer exist, the Mizrahi Democratic Rainbow Coalition and many other NGOs carry on the struggle for equal access and opportunity in housing, education, and employment for the country's underprivileged populace—still largely composed of Sephardim and Mizrahim, joined now by newer immigrants from Ethiopia and the Caucasus Mountains.

Today over 2,500,000 Mizrahi Jews,

Sephardic or Mizrahi Jews.[64]

The current most prominent countries of diaspora origin of these Jewish communities are as follows:[65]

Italian rite and Romaniote Jews

Main articles:
Romaniote Jew

Israel also has small populations of Italian (rite) Jews from Italy and Romaniote Jews from Greece, Cyprus and Turkey. Both groups are considered distinct from the Sephardim and the Ashkenazim. Jews from both communities made aliyah in relatively large numbers during the 20th century, especially after the Holocaust. Both came in relatively small numbers as compared to other Jewish groups. Despite their small numbers, the Italian have been prominent in the economy and academia. Most Italian and Romaniote Israelis and their descendants live in the Tel Aviv area.[69]

Argentine Jews

Main article:
Argentines in Israel

Argentines in Israel are the largest immigrant group from Latin America and one of the fastest growing groups. The vast majority of Argentines in Israel are Jewish Argentines who make Aliyah but there is also an important group of non-Jewish Argentines, having, or being married to somebody who has, at least one Jewish grandparent, who choose Israel as their new home. There are about 50,000 Argentines residing in Israel although some estimates put the figure at 70,000.[70][71]

Most Jewish Argentines are Ashkenazi Jews.[citation needed]

Ethiopian Beta Israel

Main articles: Ethiopian Jews in Israel and List of Israeli Ethiopian Jews

Nearly all of the Ethiopian Beta Israel community today lives in Israel, comprising more than 121,000 people.[72] Most of this population are the descendants and the immigrants who immigrated to Israel during two massive waves of immigration mounted by the Israeli government—"Operation Moses" (1984) and during "Operation Solomon" (1991). Civil war and famine in Ethiopia prompted the Israeli government to mount these dramatic rescue operations. The rescues were within the context of Israel's national mission to gather Diaspora Jews and bring them to the Jewish homeland. Some immigration has continued up until the present day. Today 81,000 Ethiopian Israelis were born in Ethiopia, while 38,500 or 32% of the community are native born Israelis.[73]

Over time, the Ethiopian Jews in Israel moved out of the government-owned mobile home camps that they initially lived in and settled mainly in the various cities and towns throughout Israel, mainly with the encouragement of the Israeli authorities who granted the new immigrants generous government loans or low-interest mortgages.

Similarly to other groups of immigrant Jews who made aliyah to Israel, the Ethiopian Jews have faced obstacles in their integration to Israeli society. Initially the main challenges of the Ethiopian Jewish community in Israel were due in part to communication difficulties (most of the population could not read or write in Hebrew, and much of the veteran population could not hold a simple conversation in the Hebrew language), and discrimination in certain areas of the Israeli society. Unlike Russian immigrants, many of whom arrive with job skills, Ethiopians came from a subsistence economy and were ill-prepared to work in an industrialized society.

Over the years there has been significant progress in the integration of this population group in the Israeli society, primarily due to the fact that most of the young Ethiopian population is conscripted into the military service (mandatory for all Israelis at 18), where most Ethiopian Jews have been able to increase their chances for better opportunities.[74]

The 2013 Miss Israel title was given to Yityish Titi Aynaw, the first Ethiopian-born contestant to win the pageant. Aynaw, moved to Israel from Ethiopia with her family when she was 12.[75]

Descendants of mixed-marriages

Intermarriage between Ashkenazi Jews and Sephardi/Mizrahi Jews in Israel was initially uncommon, due in part to distances of each group's settlement in Israel, economic gaps, and cultural and/or racial biases. In recent generations, however, the barriers were lowered by state-sponsored assimilation of all the Jewish communities into a common Sabra (native-born Israeli) identity, which facilitated extensive "mixed marriages". The percentage of Jewish children born to mixed marriages between Ashkenazi Jews and Sephardi/Mizrahi Jews rose steadily. A 1995 survey found that 5.3% of Jews aged 40–43, 16.5% of Jews aged 20–21, and 25% of Jews aged 10–11 were of mixed ancestry. That same year, 25% of Jewish children born in Israel were mixed.[76]

Converts to Judaism

Assimilation and population changes

Even though the assimilation rate among the Israeli Jewish community has always been low, the propriety and degree of assimilation of Israeli Jews and Jews worldwide has always been a significant and controversial issue within the modern Israeli Jewish community, with both political and religious skeptics.

While not all Jews disapprove of

intermarriage
, many members of the Israeli Jewish community have expressed their concern that a high rate of interfaith marriages will result in the eventual disappearance of the Israeli Jewish community.

In contrast to the current moderate birth rates of Israeli Jews and the relative low trends of assimilation, some communities within Israeli Jewry, such as Orthodox Jews, have significantly higher birth rates and lower intermarriage rates, and are growing rapidly.

Israeli Jewish diaspora

See also: Yerida

Since the establishment of the State of Israel in 1948 the term "Yerida" has been used to mark the emigration of Jews from Israel, whether in groups (small or large) or individually. The name is used in a pejorative sense, as “yerida” means “going down”, while “aliyah”, immigration to Israel, means “going up”.

Through the years, the majority of Israeli Jews who emigrated from Israel went to the United States and Canada.

For many years definitive data on Israeli emigration was unavailable.[81] In The Israeli Diaspora sociologist Stephen J. Gold maintains that calculation of Jewish emigration has been a contentious issue, explaining, "Since Zionism, the philosophy that underlies the existence of the Jewish state, calls for return home of the world's Jews, the opposite movement—Israelis leaving the Jewish state to reside elsewhere—clearly presents an ideological and demographic problem."[82]

Among the most common reasons for emigration of Israeli Jews from Israel are economic constraints, economic characteristics (U.S. and Canada have always been richer nations than Israel), disappointment of the Israeli government, Israel's ongoing security issues, as well as the excessive role of religion in the lives of Israelis.

In recent decades, considerable numbers of Israeli Jews have moved abroad.[83] Reasons for emigration vary, but generally relate to a combination of economic and political concerns. According to data published in 2006, from 1990 to 2005, 230,000 Israelis left the country; a large proportion of these departures included people who initially immigrated to Israel and then reversed their course (48% of all post-1990 departures and even 60% of 2003 and 2004 departures were former immigrants to Israel). 8% of Jewish immigrants in the post-1990 period left Israel. In 2005 alone, 21,500 Israelis left the country and had not yet returned at the end of 2006; among them 73% were Jews. At the same time, 10,500 Israelis came back to Israel after over one year abroad; 84% of them were Jews.

In addition, the Israeli Jewish diaspora group also has many Jews worldwide, especially the ones who originate from Western countries, who moved to Israel and gained

dual citizenship
.

United States

See also:
Israeli American

Many Israeli Jews emigrated to the

declaration of the state of Israel and until today. Today, the descendants of these people are known as Israeli-Americans. The 2000 Census counted 106,839 Israeli Americans.[84] It is estimated that 400,000–800,000 Israeli Jews have immigrated to the United States since the 1950s, though this number remains a contested figure, since many Israelis are originally from other countries and may list their origin countries when arriving in the United States.[6]

Russia

Moscow has the largest single Israeli expatriate community in the world, with 80,000 Israeli citizens living in the city as of 2014, almost all of them native Russian-speakers.[10][85] Many Israeli cultural events are hosted for the community, and many live part of the year in Israel. (To cater to the Israeli community, Israeli cultural centres are located in Moscow, Saint Petersburg, Novosibirsk and Yekaterinburg.)[86]

Canada

See also:
Israeli Canadian

Many Israeli Jews emigrated to

declaration of the state of Israel and until today. Today, the descendants of these people are known as Israeli Canadians. It is estimated that as many as 30,000 Jewish Israelis live in Canada.[12]

United Kingdom

See also: Israelis in the United Kingdom

Many Israeli Jews emigrated to the

declaration of the state of Israel and until today. Today, the descendants of these people are known as Israeli-British. It is estimated that as many as 30,000 Jewish Israelis live in the United Kingdom.[13]

The majority of the Israeli Jews in the UK live in London and in particular in the heavily populated Jewish area of Golders Green.[87]

Perceived Arab demographic threat

Main article: Demographic threat § Israel
Comparison of the changes in percentages of the main religious group in Israel between the years 1949–2020.      Jewish      Muslim      Christians      Druze      Other

In the northern part of Israel the percentage of Jewish population is declining.[88] The increasing population of Arabs within Israel, and the majority status they hold in two major geographic regions—the Galilee and the Triangle—has become a growing point of open political contention in recent years.

The phrase demographic threat (or demographic bomb) is used within the Israeli political sphere to describe the growth of Israel's Arab citizenry as constituting a threat to its maintenance of its status as a Jewish state with a Jewish demographic majority.

Israeli historian Benny Morris states:

The Israeli Arabs are a time bomb. Their slide into complete Palestinization has made them an emissary of the enemy that is among us. They are a potential fifth column. In both demographic and security terms they are liable to undermine the state. So that if Israel again finds itself in a situation of existential threat, as in 1948, it may be forced to act as it did then. If we are attacked by Egypt (after an Islamist revolution in Cairo) and by Syria, and chemical and biological missiles slam into our cities, and at the same time Israeli Palestinians attack us from behind, I can see an expulsion situation. It could happen. If the threat to Israel is existential, expulsion will be justified[...][89]

The term "demographic bomb" was famously used by Benjamin Netanyahu in 2003[90] when he asserted that if the percentage of Arab citizens rises above its current level of about 20 percent, Israel will not be able to maintain a Jewish demographic majority. Netanyahu's comments were criticized as racist by Arab Knesset members and a range of civil rights and human rights organizations, such as the Association for Civil Rights in Israel.[91] Even earlier allusions to the "demographic threat" can be found in an internal Israeli government document drafted in 1976 known as the Koenig Memorandum, which laid out a plan for reducing the number and influence of Arab citizens of Israel in the Galilee region.

In 2003, the Israeli daily Ma'ariv published an article entitled, "Special Report: Polygamy is a Security Threat," detailing a report put forth by the Director of the Israeli Population Administration at the time, Herzl Gedj; the report described polygamy in the Bedouin sector a "security threat" and advocated means of reducing the birth rate in the Arab sector.[92] The Population Administration is a department of the Demographic Council, whose purpose, according to the Israeli Central Bureau of Statistics is: "to increase the Jewish birthrate by encouraging women to have more children using government grants, housing benefits, and other incentives."[93] In 2008 the Minister of the Interior appointed Yaakov Ganot as new head of the Population Administration, which according to Haaretz is "probably the most important appointment an interior minister can make."[94]

The rapid population growth with the Haredi sector may affect, according to some Israeli researchers, the preservation of a Jewish majority in the state of Israel.[95] Preserving a Jewish majority population within the state of Israel has been a defining principle among Israeli Jews, where Jewish couples are encouraged to have large families. Many financial incentives were given on behalf of the Israeli government. For instance, Israel's first Prime Minister David Ben-Gurion set up a monetary fund for Jewish women who gave birth to at least 10 children.[96] To further increase the Israeli Jewish fertility rate and population, many fertility clinics have been opened and are operated throughout the country. As part of Israel's universal health-care coverage, Israel spends $60 million annually on publicly funded fertility treatments and operates more fertility clinics per capita than any other country in the world.[97]

A study showed that in 2010, Jewish birthrates rose by 31% and 19,000 diaspora Jews immigrated to Israel, while the Arab birthrate fell by 1.7%.[98] By June 2013, a number of Israeli demographers called the so-called Arab demographic time bomb a myth, citing a declining Arab and Muslim birth rate, an incremental increase in the Israeli Jewish birth rate, unnecessary demographic scare campaigns, as well as inflated statistics released by the Palestinian Authority.[99][100][101][102]

Israeli former Ambassador Yoram Ettinger has rejected the assertion of a demographic time bomb, saying that anyone who believes such claims are either misled or mistaken.[103][104]

American political scientist Ian Lustick has accused Ettinger and his associates for multiple methodological errors and having a political agenda.[105]

Jewish Israeli culture

Religion

Main article: Religion in Israel § Judaism
See also: Hiloni, Haredi Judaism, and Yeshiva § Israel

Jewishness is widely considered by Israeli Jews as a national,

religious identity (See Ethnoreligious group
).

Religious beliefs

Secular-religious spectrum of Israeli Jews, 2007[106]
Secular (hiloni)
 
 67%
Religious (dati)
 
 15%
Ultra-Orthodox (haredi)
 
 15%
Two Haredi Jewish couples at a bus stop in Jerusalem

Commonly, the Israeli Jews are identified as haredim (ultra-Orthodox), religious (i.e. Orthodox), masortim (traditionalists), and hiloni (secular).[107][108]

In 2011, roughly 9% of Israeli Jews defined as Haredim (ultra-orthodox religious); an additional 10% are "religious"; 15% consider themselves "religious traditionalists", not strictly adhering to religion; further 23% are self-defined "'not very religious' traditionalists" and 43% are "secular" ("hiloni").[109]

In 2020, the ultra-Orthodox Israelis are already numbered more than 1.1 million (14 percent of total population).[110]

However, 78% of all Israelis (virtually all Israeli Jews) participate in a Passover seder,[111] and 63% fast on Yom Kippur.

Some who consider themselves ethnically Jewish follow other religions such as Christianity or Messianic Judaism.[112]

Observances and engagement

Hasids at front of Belz Great Synagogue, Jerusalem

Jewish religious practice in Israel is quite varied. Among the 4.3 million American Jews described as "strongly connected" to Judaism, over 80% report some sort of active engagement with Judaism, ranging from attendance at daily prayer services on one end of the spectrum to as little as attendance to Passover Seders or lighting Hanukkah candles on the other.[citation needed][relevant?]

Unlike North American Jews, according to the 2013 Israel Democracy Institute's data, the majority of Israeli Jews tend not to align themselves with Jewish religious movements (such as Orthodox, Reform or Conservative Judaism, although they also exist in Israel, like in the West)[19][20][21][108] but instead tend to define their religious affiliation by degree of their religious practice.[113]

Baalei teshuva and Yotz'im bish'ela

Main articles:
Yetzia bish'eila

Another characteristic of the Jewish community in Israel is the relatively high dynamism in which the Israeli Jews tend to define their religious status. Among the

Yad LeAchim who initiate seminars in Judaism, and the organization Aish HaTorah
.

On the other hand, among the religious and Orthodox groups in Israel, many individuals chose to part from the religious lifestyle and

Haredi world, and often they end up finding themselves destitute or struggling to complete the educational and social gaps. The most prominent organizations whom assist Yotz'im bish'ela are the NGO organizations Hillel and Dror.[citation needed
]

Education

Main articles: Education in Israel and Jewish education

Education is a core value in Jewish culture and in Israeli society at large with many Israeli parents sacrificing their own personal comforts and financial resources to provide their children with the highest standards of education possible.[114] Much of the Israeli Jewish population seek education as a passport to a decent job and a middle class paycheck in the country's competitive high-tech economy. Jewish parents especially mothers take great responsibility to inculcate the value of education in their children at a young age. Striving for high academic achievement and educational success is stressed in many modern Jewish Israeli households as parents make sure that their children are well educated adequately in order to gain the necessary technological skills needed for employment success to compete in Israel's modern high-tech job market. Israelis see competency with in demand job skills such as literacy in math and science as especially necessary for employment success in Israel's competitive 21st-century high-tech economy.[114] Israel's Jewish population maintains a relatively high level of educational attainment where just under half of all Israeli Jews (46%) hold post-secondary degrees. This figure has remained stable in their already high levels of educational attainment over recent generations.[115][116] Israeli Jews (among those ages 25 and older) have an average of 11.6 years of schooling making them one of the most highly educated of all major religious groups in the world.[117][118] The Israeli government regulates and finances most of the schools operating in the country, including the majority of those run by private organizations. The national school system has two major branches—a Hebrew-speaking branch and an Arabic-speaking branch. The core curricula for the two systems are almost identical in mathematics, sciences, and English. It is different in humanities (history, literature, etc.). While Hebrew is taught as a second language in Arab schools since the third grade and obligatory for Arabic-speaking schools' matriculation exams, only basic knowledge of Arabic is taught in Hebrew-speaking schools, usually from the 7th to the 9th grade. Arabic is not obligatory for Hebrew-speaking schools' matriculation exams.[citation needed]

Language

See also: Hebrew language § Modern Israeli Hebrew

The movement for the revival of Hebrew as a spoken language was particularly popular among new Jewish Zionist immigrants who came to Palestine since the 1880s. Eliezer Ben-Yehuda (born in the Russian Empire) and his followers created the first Hebrew-speaking schools, newspapers, and other Hebrew-language institutions. After his immigration to Israel, and due to the impetus of the Second Aliyah (1905–1914), Hebrew prevailed as the single official and spoken language of the Jewish community of mandatory Palestine. When the State of Israel was formed in 1948, the government viewed Hebrew as the de facto official language and initiated a melting pot policy, where every immigrant was required to study Hebrew and often to adopt a Hebrew surname. Use of Yiddish, which was the main competitor prior to World War II, was discouraged,[119] and the number of Yiddish speakers declined as the older generations died out, though Yiddish is still commonly used in Ashkenazi haredi communities.

Modern Hebrew is also the primary official language of the modern State of Israel and almost all Israeli Jews are native Hebrew-speakers and speak Hebrew as their primary language.[120][121] A variety of other languages are still spoken within some Israeli Jewish communities, communities that are representative of the various Jewish ethnic divisions from around the world that have come together to make up Israel's Jewish population.

Even though the majority of Israeli Jews are native Hebrew speakers, many Jewish immigrants still continue to speak their former languages—many immigrants from the Soviet Union continue to speak primarily Russian at home and many immigrants from Ethiopia continue to speak primarily Amharic at home.

Many of Israel's

Yiddish.[122]

Tanakh (Bible) and Siddur
(prayerbook).

Currently, 90% of the Israeli-Jewish public is proficient in Hebrew, and 70% is highly proficient.[123]

Some prominent Israeli politicians such as

Judeo-Arabic although most of their descendants in Israel today only speak Hebrew.[citation needed
]

Legal and political status in Israel

Israel was established as a homeland for the

Muslim and Christian Palestinians residing in Israel. Nevertheless, through the years many Israeli Jewish nationalists have based the legitimacy of Israel being a Jewish state on the Balfour Declaration and ancient historical ties to the land, asserting that both play particular roles as evidence under international law, as well as a fear that a hostile Arab world might be disrespectful of a Jewish minority—alleging a variety of possible harms up to and including genocide—were Israel to become a post-national "state for all its citizens".[citation needed
]

Through the years, as Israel's continued existence as a "Jewish State" has relied upon the maintenance of a Jewish demographic majority, Israeli demographers, politicians and bureaucrats have treated Jewish population growth promotion as a central question in their research and policymaking.

Law of Return

Main article: Law of Return

The Law of Return is an

Israeli citizenship and to settle in Israel. It was enacted by the Knesset, Israel's Parliament, on 5 July 1950, and the related Law of Citizenship in 1952. These two pieces of legislation contain expressions pertaining to religion, history and nationalism, as well as to democracy
, in a combination unique to Israel. Together, they grant preferential treatment to Jews returning to their ancestral homeland.

The Law of Return declares that Israel constitutes a home not only for the inhabitants of the State, but also for all members of the Jewish people everywhere, be they living in poverty and fear of persecution or be they living in affluence and safety. The law declares to the Jewish people and to the world that the State of Israel welcomes the

Jews
of the world to return to their ancient homeland.

Israeli laws governing marriage and divorce of Jews

See also: Marriage in Israel § Jewish community

Currently, all the marriages and divorces in Israel (as well as within the Jewish community) are recognized by the

Jewish marriage and divorce in Israel are under the jurisdiction of the Chief Rabbinate of Israel, which defines a person's Jewish status strictly according to halakha
.

Civilian marriages are only officially sanctioned if performed abroad. As a result, it is not uncommon for couples who may for some reason not be able (or chose not) to get married in Israel to travel overseas to get married.[126]

During its time of existence the legal settlement that gives the rabbinical courts the monopoly on conducting the marriages and divorces of the entire Israeli Jewish population has been a source of great criticism from the secular public in Israel, but also to the ardent support from the religious public. The main argument of the supporters of the law is that its cancellation will divide the Jewish people in Israel between the Jews who would marry and divorce each other within the Jewish religious authorities and the Jews who would marry and divorce each other within the civil marriages—which would not be registered or inspected by the religious authorities, and thus their children would be considered illegitimate to marry the children of the couples married within the religious court, from fear of them being considered

civil rights
made by the state of Israel.

However, common-law marriage is recognized by Israeli law, without restriction of ethnicity, religion or sex (that is, both for inter-sex and same-sex couples, and between a Jew and a non-Jew). Once, the status of common law marriage is proven and obtained, it gives a legal status almost equal to marriage.[127]

Military conscription

See also: Israel Defense Forces § Regular service
IDF Soldiers in their regular service period

National military service is mandatory for any Israeli over the age of 18, with the exception of

ultra-Orthodox Jews (currently estimated at around 8% of the Israeli Jewish population[111] and rising steeply). Druze and Circassian men are liable, by agreement with their community leaders. Members of the exempted groups can still volunteer, but very few do, except for the Bedouin where a relatively large number of men have tended to volunteer. The Israeli Jewish population and especially the secular Israeli Jewish population, is currently the only population group in Israel that has a mandatory military conscription for both men and women—a fact that has caused much resentment from within the Jewish community towards the non-serving population, some of which are demanding that all the Israeli citizens share an equal amount of responsibilities, whether in the Israeli army or as part of Sherut Leumi
.

In addition, in the recent decades a growing minority from within the Israeli Jewish

refused to serve
, claiming that due to financial insecurities they feel that they need to be spending their time more productively pursuing their chosen studies or career paths. Some individual resentment may also be compounded by the typically low wages paid to conscripts—the current Israeli policies see National Service as a duty rendered to the country and its citizens, and therefore the Israeli army does not pay any wages to conscripts, but instead grants a low monthly allowance to the full-time national service personnel, depending on the type of their duty.

Jewish National Fund

Main article: Jewish National Fund
JNF collection box

The Jewish National Fund is a private organization established in 1901 to buy and develop land in the

Absentee Properties Law.[134][135] While the JNF charter specifies the land is for the use of the Jewish People, land has been leased to Bedouin herders.[136] Nevertheless, JNF land policy has been criticized as discrimination.[134] When the Israel Land Administration leased JNF land to Arabs, it took control of the land in question and compensated the JNF with an equivalent amount of land in areas not designated for development (generally in the Galilee and the Negev), thus ensuring that the total amount of land owned by the JNF remains the same.[135][137] This was a complicated and controversial mechanism, and in 2004 use of it was suspended. After Supreme Court discussions and a directive by the Attorney General instructing the ILA to lease JNF land to Arabs and Jews alike, in September 2007 the JNF suggested reinstating the land-exchange mechanism.[135][138]

While the JNF and the ILA view an exchange of lands as a long-term solution, opponents say that such maneuvers privatize municipal lands and preserve a situation in which significant lands in Israel are not available for use by all of its citizens.[129] As of 2007, the High Court delayed ruling on JNF policy regarding leasing lands to non-Jews,[129] and changes to the ILA-JNF relationship were up in the air.[135] Adalah and other organizations furthermore express concern that proposed severance of the relation between the ILA and JNF, as suggested by Ami Ayalon, would leave the JNF free to retain the same proportion of lands for Jewish uses as it seeks to settle hundreds of thousands of Jews in areas with a tenuous Jewish demographic majority (in particular, 100,000 Jews in existing Galilee communities[134] and 250,000 Jews in new Negev communities via the Blueprint Negev).

Hebrew language in Israel

Main article: Languages of Israel § Hebrew
Hebrew Signs on an Israeli Highway, 2006

The main language used for communication among Israeli citizens and among the Israeli Jews is

Arabic, Slavic languages, and German
.

Arabic are currently official languages of Israel. Government ministries publish all material intended for the public in Hebrew, with selected material translated into Arabic, English, Russian
, and other languages spoken in Israel.

The country's laws are published in Hebrew, and eventually English and Arabic translations are published.

which?] the Supreme Court ruled that although second to Hebrew, Arabic is an official language of the State of Israel, and should be used extensively.[citation needed
] Today most highway signage is trilingual (Hebrew, Arabic, and English).

Hebrew is the standard language of communication at places of work except inside the Arab community, and among recent immigrants, foreign workers, and with tourists. The state's schools in Arab communities teach in Arabic according to a specially adapted curriculum. This curriculum includes mandatory lessons of Hebrew as foreign language from the 3rd grade onwards. Arabic is taught in Hebrew-speaking schools, but only the basic level is mandatory.

Jewish national symbols

Main articles: Hatikvah and Flag of Israel
Flag of Israel
The Israeli National Anthem (Hatikvah)

The

symbols
:

Critics of Israel as a Jewish

symbols (such as Turkey, Tunisia, Algeria, Mauritania, and Saudi Arabia
).

Through the years some Israeli-Arab politicians have requested a reevaluation of the Israeli flag and Israeli national anthem, arguing that they cannot represent all citizens of Israel, including the

A Jewish and Democratic State", or if it must become, as demanded by certain circles, "a state of all its citizens". The demand to change the flag is seen among many Israelis as a threat to the very essence of the state.[citation needed] In relation to this, in 2001 the Israeli Minister of Education Limor Livnat ordered the enforcement of the flag amendment she initiated, and ordered the raising of the flag in the front of all schools in Israel, even those serving the Arab population.[citation needed
]

Intercommunal relations

Israeli Jewish victims of Palestinian political violence

See also: Palestinian political violence
A Jewish Israeli child wounded by a Hamas Grad rocket fired on the city of Beer Sheva is taken to a hospital, 2009

As part of the

Al Aqsa Intifada, though this percentage accounted for half of the Israelis killed in that period.[142] According to the Israel Ministry of Foreign Affairs, there were 56 terrorist attacks against Israelis from 1952 to 1967.[143]

During the 1970s, numerous attacks against Israeli civilians were carried out by Palestinians from Lebanon. Notable incidents include the

Avivim school bus massacre (3 adults and 9 children killed, 25 injured),[145] the Kiryat Shmona massacre (9 adults and 9 children killed, 15 injured),[146] the Lod Airport massacre (26 killed, 79 injured),[147] and the Ma'alot massacre (8 adults and 23 children killed, 70 injured).[148]

Israel Ministry of Foreign Affairs lists 96 fatal terror attacks against Israelis from September 1993 to September 2000, of which 16 were bombing attacks, resulting in 269 deaths.[149]

During the Second Intifada, a period of increased violence from September 2000 to 2005, Palestinians carried out 152 suicide bombings and attempted to carry out over 650 more. Other methods of attack include launching Qassam rockets and mortars into Israel,[150][151] kidnapping of both soldiers[152] and civilians (including children),[153] shootings,[154][155][156][157][158][159][160] assassination,[161] stabbings,[162] and lynchings.[163][164][165] As of November 2012, over 15,000 rockets and mortars have been fired at Israel from the Gaza Strip. Israel Ministry of Foreign Affairs reported that of the 1,010 Israelis killed between September 2000 and January 2005, 78 percent were civilians.[166] Another 8,341 were injured in what the Israeli Ministry of Foreign Affairs referred to as terrorist attacks between 2000 and 2007.[167]

In 2010, Israel honored the memory of all 3,971[168][169] Israeli civilian victims whom have been killed through Israel's history, as part of political violence,[170] Palestinian political violence,[171] and terrorism in general.[172]

Public attitudes

There are significant tensions between Arab citizens and their Jewish counterparts. Polls differ considerably in their findings regarding intercommunal relations.

On 29 April 2007

Israeli Democracy Institute (IDI) poll of 507 people showed that 75% of "Israeli Arabs would support a constitution that maintained Israel's status as a Jewish and democratic state while guaranteeing equal rights for minorities, while 23% said they would oppose such a definition."[173]

In contrast, a 2006 poll commissioned by The Center Against Racism, showed negative attitudes towards Arabs, based on questions asked to 500 Jewish residents of Israel representing all levels of Jewish society. The poll found that: 63% of Jews believe Arabs are a security threat; 68% of Jews would refuse to live in the same building as an Arab; 34% of Jews believe that Arab culture is inferior to Israeli culture. Additionally, support for segregation between Jewish and Arab citizens was found to be higher among Jews of Middle Eastern origin than those of European origin.[174] A more recent poll by the Center Against Racism (2008) found a worsening of Jewish citizens' perceptions of their Arab counterparts:

  • 75% would not agree to live in a building with Arab residents.
  • More than 60% wouldn't accept any Arab visitors at their homes.
  • About 40% believed that Arabs should be stripped of the right to vote.
  • More than 50% agree that the State should encourage emigration of Arab citizens to other countries.
  • More than 59% think that Arab culture is
    primitive
    .
  • When asked "What do you feel when you hear people speaking Arabic?" 31% said they feel hate and 50% said they feel fear, with only 19% stating positive or neutral feelings.

A 2007 poll conducted by Sammy Smooha, a sociologist at Haifa University, in the aftermath of the 2006 Lebanon War, found that:

  • 63.3% of Jewish citizens of Israel said they avoid entering Arab towns and cities
  • 68.4% of Jewish citizens of Israel fear the possibility of widespread civil unrest among Arab citizens of Israel
  • 49.7% of Arab citizens of Israel said Hezbollah's kidnapping of IDF reservists Ehud Goldwasser and Eldad Regev in a cross-border raid was justified
  • 18.7% of Arab citizens of Israel thought Israel was justified in going to war following the kidnapping
  • 48.2% of Arab citizens of Israel said they believed that Hezbollah's rocket attacks on northern Israel during that war were justified
  • 89.1% of Arab citizens of Israel said they viewed the IDF's bombing of Lebanon as a war crime
  • 44% of Arab citizens of Israel said they viewed Hezbollah's bombing of Israel as a war crime
  • 62% of Arab citizens of Israel worry that Israel could transfer their communities to the jurisdiction of a future Palestinian state
  • 60% of Arab citizens of Israel said they are concerned about a possible mass expulsion
  • 76% of Arab citizens of Israel described Zionism as racist
  • 67.5% of Arab citizens of Israel said they would be content to live in the Jewish state, if it existed alongside a Palestinian state in the West Bank and Gaza Strip
  • 40.5% of Arab citizens of Israel deny the Holocaust; among high school and college graduates the figure was 33%[175]

Surveys in 2009 found a radicalization in the positions of Israeli Arabs towards the State of Israel, with 41% of Israeli Arabs recognizing Israel's right to exist as a Jewish and democratic state (down from 65.6% in 2003), and 53.7% believing Israel has a right to exist as an independent country (down from 81.1% in 2003). Polls also showed that 40% of Arab citizens engaged in Holocaust denial.[175]

A 2010 Arab Jewish Relations Survey, compiled by Prof. Sami Smoocha in collaboration with the Jewish-Arab Center at the University of Haifa shows that:

  • 71% of Arab citizens of Israel said they blamed Jews for the hardships suffered by Palestinians during and after the "Nakba" in 1948.
  • 37.8% of Arab citizens of Israel denied the Holocaust.
  • 11.5% of Arab citizens of Israel support the use of violence against Jews to advance Arab causes (up from 6% in 1995).
  • 66.4% of Arab citizens of Israel say they reject Israel as a Jewish and Zionist state.
  • 29.5% of Arab citizens of Israel opposed Israels existence under any terms.
  • 62.5% of Arab citizens of Israel saw the Jews as "foreign settlers who do not fit into the region and will eventually leave, when the land will return to the Palestinians."[176]

A 2010 poll from the Arab World for Research and Development found that:

  • 91% of Arab citizens of Israel said their national historic homeland stretches from the Jordan river to the Mediterranean Sea.
  • 94% of Arab citizens of Israel believe Palestinian refugees and their decedents should have the right of return and be compensated.[177]

A range of politicians,[178][179] rabbis,[180] journalists,[181] and historians commonly refer to the 20–25% minority of Arabs in Israel as being a "fifth column" inside the state of Israel.[182][183][184]

Genetics

See also:
Genetic studies on Jews

Israeli Jews encompass a diverse range of Jewish communities from around the world, such as Ashkenazi, Sephardi, Mizrahi, Beta Israel, Cochin, Bene Israel, and Karaite Jews, among others, representing roughly half of all Jewish people living today. This rich tapestry of Jewish diaspora communities contributes to the genetic composition of Israeli Jews, reflecting the diverse ancestral origins of those who immigrated to Israel. Over time, these communities are growing closer together and intermixing, resulting in a dynamic and evolving genetic makeup among Israeli Jews.[185]

Genetic studies have revealed that Jewish populations worldwide share a significant amount of Middle Eastern genetic ancestry,[186] suggesting a common origin in the ancient Near East.[187] This shared genetic heritage likely includes contributions from the Israelites and other ancient populations in the region.[187][188] Jews also exhibit genetic signatures that indicate some degree of genetic admixture with local populations in the regions where they settled due to intermarriage, migrations, and other interactions with those populations throughout history.[188] Jews of diverse ancestries exhibit genetic connections to neighboring non-Jewish populations in the Levant, such as the Lebanese, Samaritans, Palestinians, Bedouins, and Druze. Additionally, there are genetic connections to Southern European populations, including Cypriots, Italians (southern) and Greeks, which can be attributed to historical interactions and migrations.[189][186][190]

See also

Wikimedia Commons has media related to Jewish people of Israel.

Notes

  1. Russian-descendants of Jewish origin or family members who are not considered Jewish by the rabbinate.[2][3][4][5]

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  185. PMID 33111345
    . The Jewish population of modern Israel is made up of communities that differ with respect to geographic origin, spoken language, and traditions. Ashkenazi Jews from Europe and North America, Sephardic Jews from North Africa (Morocco, Algeria, Libya, and Tunisia) and southern Europe (Italy, Greece, and Turkey), and Mizrahi Jews from the Middle East (Iran, Iraq, Syria, Yemen, and Egypt) all derive from the Jews [...] dispersing with the Babylonian exile in 586 BCE. After the formation of the state of Israel in 1948, Jews from all these regions immigrated to the country. Today, roughly half of Jewish people live in Israel, yielding an Israeli Jewish population that is approximately 47% Ashkenazi, 30% Sephardi, and 23% Mizrahi. In a study conducted in Israel a few years after its founding, high rates of consanguineous marriage were observed, with the lowest rate (2.5%) among Ashkenazi Jews, and higher rates among non-Ashkenazi Jews, with the highest prevalence (29%) among Jews from Iraq. During the intervening years, inter-community marriages have become frequent, and consanguineous marriages are much less common
  186. ^
    PMID 20560205
    .
  187. ^
    S2CID 4307824
    .
  188. ^
    ISBN 978-1-64469-985-0
    .
  189. PMID 23052947
    .
  190. S2CID 1571356
    .

Further reading

External links
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