Ithobaal I
| Ithobaal I | |
|---|---|
| King of Tyre | |
| Predecessor | Phelles (8 months, 879 BC) |
| Successor | Baal-Eser II (Balazeros, Ba‘l-mazzer II) 846 – 841 BC |
| Born | 915 BC Tyre, presumed |
| Died | 847 or 846 BC |
| Issue | Jezebel and Baal-Eser II |
| Dynasty | Began house of Ithobaal/Ithobalus |
| Father | Ahiram? |
| Mother | unknown |
Ithobaal I[a] is the name of a 9th-century BCE king of Tyre mentioned in the story of Jezebel from the Hebrew Bible, and in a citation by Josephus of a list of the kings of Tyre put together by the Phoenician author Menander of Ephesus (2nd century BCE).
Ithobaal is listed as the founder of a new dynasty. During his reign, Tyre expanded its power on the mainland, making all of
]Sources and chronology
Primary information related to Ithobaal comes from Josephus's citation of the Phoenician author Menander of Ephesus, in Against Apion i.18. Here it is said that the previous king, Phelles, “was slain by Ithobalus, the priest of Astarte, who reigned thirty-two years, and lived sixty-eight years; he was succeeded by his son Badezorus (Baal-Eser II).”
The dates given here are according to the work of
Relations to Ahab of Israel
Ithobaal held close diplomatic contacts with king
and the other Israelite cities was extensive. In the First Kings passage, Ithobaal is labeled king of the Sidonians. At this time Tyre and Sidon were consolidated into one kingdom.Menander's comment that Ithobaal had been a priest of Astarte before becoming king explains why his daughter Jezebel was so zealous in the promotion of the Phoenician gods, thus leading to the conflicts between Elijah and Jezebel's forces described in 1 Kings 18 and 19.[5] Menander's further statement that her father was a murderer sheds some light on her choice of a way to solve the "Naboth problem" in 1 Kings 21.[dubious ][citation needed]
Indirect Assyrian sources
Tyre is not mentioned as an opponent of Shalmaneser III at the Battle of Qarqar in 853 BC,[6] but twelve years later, in 841,[7] Ithobaal's son Baal-Eser II gave tribute to the Assyrian monarch.
Doubts on historicity
For decades, it was believed Ithobaal was mentioned in the inscription found on the Ahiram sarcophagus as the titular king's heir;[8] however, more recent[9][10] transcriptions of the text reconstruct the heir's name as Pilsibaal and not Ithobaal — which has raised questions about Ithobaal's paternity and historicity.
See also
- List of Kings of Tyre
- Pygmalion
- Pedra da Gávea
Notes
- Ancient Greek: Εἰθώβαλος Eithobalos)
References
- ^ F. M. Cross, “An Interpretation of the Nora Stone,” Bulletin of the American Schools of Oriental Research 208 (Dec. 1972) 17, n. 11.
- ^ J. M. Peñuela, “La Inscripción Asiria IM 55644 y la Cronología de los Reyes de Tiro”, Sefarad 13 (1953, Part 1) 217-37; 14 (1954, Part 2) 1-39.
- ^ William H. Barnes, Studies in the Chronology of the Divided Monarchy of Israel (Atlanta: Scholars Press, 1991) 29-55.
- ^ Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings (3rd ed.; Grand Rapids: Zondervan/Kregel, 1983) 94.
- ^ Merrill F. Unger, Unger’s Bible Dictionary (Chicago: Moody Press, 1977) 327.
- ^ James B. Pritchard, ed.: Ancient Near Eastern Texts Relating to the Old Testament (Princeton: Princeton University Press, 1969) 278-79.
- ^ Thiele, Mysterious Numbers 76.
- S2CID 222767576.
- ^ Reinhard G. Lehmann: Die Inschrift(en) des Ahirom-Sarkophags und die Schachtinschrift des Grabes V in Jbeil (Byblos), 2005, p. 38
- ^ Reinhard G. Lehmann, Wer war Aḥīrōms Sohn (KAI 1:1)? Eine kalligraphisch-prosopographische Annäherung an eine epigraphisch offene Frage, in: V. Golinets, H. Jenni, H.-P. Mathys und S. Sarasin (Hg.), Neue Beiträge zur Semitistik. Fünftes Treffen der ArbeitsgemeinschaftSemitistik in der Deutschen Morgenländischen Gesellschaft vom 15.–17. Februar 2012 an der Universität Basel (AOAT 425), Münster: Ugarit-Verlag 2015, pp. 163-180