Ivan Kireyevsky
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Ivan Vasilyevich Kireyevsky (Russian: Ива́н Васи́льевич Кире́евский; 3 April [
Early life and career
Ivan Kireyevsky and his brother
Starting in 1821, Kireyevsky attended the
After having been refused by his cousin, Kireyevsky set out for Europe, where he attended the lectures of Schelling,
The failure of "Yevropeyets" exacerbated Kireyevsky's disappointment in Russian intellectuals and elite. He married and applied himself wholeheartedly to family life. Many critics, starting with Herzen, tended to attribute the twelve-year hiatus in Kireyevsky's literary career to his Oblomovian inclination to indecision and inaction.[3] Indeed, his whole literary output consists of a dozen full-length articles and may be collected within a single volume (The full 1911 collection of his works, including letters, is 600 pages in two volumes).[4][5]
Later life and ideas
It was not until the early 1840s that Kireyevsky reappeared on the intellectual scene of Moscow to take the side of Khomyakov in his controversy with Herzen, Timofey Granovsky and other young "Westernizers". Since the reactionary reign of Nicholas I was not favourable for journalistic activities, Khomyakov and Kireyevsky criticized the "one-sided, superficial, analytical rationality" of the West in salons and soirées of Moscow.[6]
In his few written works, Kireyevsky contrasted the philosophy of
Kireyevsky aspired to retrieve the lost wholeness of Man in the teachings of Eastern Orthodoxy. His devout wife introduced him to the elders (startsy) of the Optina Monastery, which he frequented in the declining years of his life. Although he did not share Yuri Samarin's radical enthusiasm for all things pre-Petrine, Kireyevsky extolled the spiritual treasures of medieval Russia. According to him, the monasteries of ancient Rus' "radiated a uniform and harmonious light of faith and learning" to disparate Slavonic tribes and principalities. The net of churches and monasteries covered Russia so thickly, that these 'bonds of spiritual community' unified the country into "a single living organism".[8]
He died at the age of 50 during a cholera epidemic. His brother Pyotr outlived him for several months. They were buried side by side in the Optina Monastery, the first laymen to be honoured so.
See also
References
- ISBN 0-7656-0976-2. Page 38.
- ^ Kireyevsky's definition of sobornost: "The sum total of all Christians of all ages, past and present, comprise one indivisible, eternal living assembly of the faithful, held together just as much by the unity of consciousness as through the communion of prayer". Quoted from: Ninian Smart, John Clayton, Patrick Sherry, Steven T. Katz. Nineteenth-Century Religious Thought in the West. Cambridge University Press, 1988. Page 183.
- ISBN 0-940262-91-6. Page 18.
- ^ Иван Васильевич Киреевский «Полное собрание сочинений. Том 1» (1911)
- ^ Иван Васильевич Киреевский «Полное собрание сочинений. Том 2» (1911)
- ISBN 0-8223-1307-3. Page 179.
- ^ Ian Buruma, Avishai Margalit. Occidentalism: The West in the Eyes of Its Enemies. Penguin, 2004. Page 91.
- ISBN 0-7914-6693-0. Page 90.