Jötunheimr

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10th-century picture stone from the Hunnestad Monument that is believed to depict a female jötunn (or gýgr) riding on a wolf with vipers as reins, which has been proposed to be Hyrrokkin.

The terms Jötunheimr (in

Eddic
sources as prosperous lands located to the north and are commonly separated from the lands inhabited by gods and humans by barriers that cannot be traversed by usual means.

Etymology

Eddic sources, the word is typically found in its plural form, Jǫtunheimar ('jǫtunn-lands').[4]

Attestations

Poetic Edda

W.G. Collingwood

Jötunheimar are mentioned in three poems of the Poetic Edda. In the beginning of Völuspá, the coming of three women out of Jötunheimar marks the end of the Age of Gold for the gods.[5] Towards the end of the poem, in the section describing the onset of Ragnarök, they are mentioned as follows:

Old Norse text[6] Bellows translation[7]
Skelfr Yggdrasils askr standandi,
ymr it aldna tré, en jötunn losnar;
hræðask allir á helvegum
áðr Surtar þann sefi of gleypir.
Hvat er með ásum? Hvat er með alfum?
Gnýr allr Jötunheimr, æsir ro á þingi,
stynja dvergar fyr steindurum,
veggbergs vísir. Vituð ér enn - eða hvat?
Yggdrasil shakes, and shiver on high
The ancient limbs, and the giant is loose;
To the head of Mim does Othin give heed,
But the kinsman of Surt shall slay him soon.
How fare the gods? how fare the
elves
?
All Jotunheim groans, the gods are at council;
Loud roar the dwarfs by the doors of stone,
The masters of the rocks: would you know yet more?

In the prose prologue

Hliðskjálf, Freyr sees Gerðr, the daughter of Gymir, in Jötunheimar and falls in love with her. A further prose section then describes that he his servant Skírnir his horse and sends him to her home at Gymisgarðar in Jötunheimar, which he reaches after travelling through wet mountains, a flickering flame and darkness. After his journey, Skírnir meets Gerðr and her family living in a hall and tending to animals in the daylight, protected by a fence and dogs. Upon his return, Freyr asks in a stanza of the tidings from Jötunheimar, to which his servant replies that she will meet him in nine nights at Barri.[8][9][10]

In

fjaðrhamr to fly to Þrymr's home in jötunheimar to find Thor's hammer. The jötunn tells the god that he will only return the hammer in exchange for Freyja's hand in marriage. When she refuses to go to jötunheimar, Thor goes in her place, disguised in a wedding veil, with Loki as his handmaid. In this account, Þrymr's estate is presented as wealthy, with him holding dogs on golden leashes and telling that has cattle with golden horns in his stables and many jewels, with Freyja being the only thing he lacked.[11][12][13]

Gylfaginning

Giant Skrymir and Thor by Louis Huard

Jötunheimar are referenced throughout

gýgjar are also described as living in jötunheimar such as the father of Night, Narfi and Angrboða, the mother of Fenrir. Beings may also come out from Jötunheimar to interact with others, such as the wright who, with the help of his horse Svaðilfari, builds fortifications for the gods to protect them from jötnar.[14][15]

Skáldskaparmál

fjaðrhamr, Loki became a hawk and flew to Þjazi's home while the jötunn was away, having rowed out to sea. Upon reaching Iðunn, Loki turned her into a nut and flew away with her in his talons. Þjazi later finds out that Iðunn is gone and he chases after them as an eagle, but is killed as he reached Asgard when he flies into a fire that the gods made.[16][17]

Later in Skáldskaparmál,

Aurvandil as he travelled southwards out of Jötunheimar and that he would soon be with her. In her excitement, she forgot the galdr and the shard remained lodged in Thor's head.[18][19]

Position in cosmology

Jötunheimar, along with other lands such as

fells, fire or forests.[21]

Jötnar are typically found in the North and East, with explicit references to jötunheimar locating them in the North, however in Gylfaginning,

Röskva to jötunheimar which is located to the east and over the deep sea. They then travel through a great forest before eventually reaching the hall of Útgarða-Loki.[23] Sometimes jötnar are positioned in specific geographical locations such as Ægir on the island of Læsø.[24]

It has been proposed that rather than being conceived of as a physical land that can be located geographically relative to the regions of the world inhabited by humans, jötunheimar should be seen as connected to other realms by a number of passageways that cannot be traversed by ordinary means, and may seem contradictory from a naturalistic viewpoint in that a single location could be reached from a start point in a number of distinct directions. In this model, the jötunheimar would not be located in these opposing directions, only the passageways by which they are reached.[25] It has been further noted that in Eddic sources, it seems that jötnar are located to some extent in all directions and that they can be reached if one travels sufficiently far away from the area inhabited by people. From this, it has been suggested that it may be an intrinsic quality of jötnar as the "other" that they cannot be restricted to a single location, however, it is to be noted that not all these lands inhabited by jötnar are explicitly described as being jötunheimar.[26]

See also

Citations

  1. ^ Jǫtunheimr.
  2. ^ *etunaz.
  3. ^ *haimaz.
  4. ^ Jakobsson 2006, p. 106.
  5. ^ Bellows.
  6. ^ Völuspá (ON), Stanza 47 & 48.
  7. ^ Bellows 2004, Völuspá stanza 47 & 48.
  8. ^ Orchard 2011, pp. 59–67, För Skírns: Skírnir's journey.
  9. ^ Skírnismál (ON).
  10. ^ Heide 2014, pp. 107–108.
  11. ^ Orchard 2011, Þrymskviða: The lay of Thrym.
  12. ^ Þrymskviða (ON).
  13. ^ Heide 2014, p. 121.
  14. ^ Sturluson 2018, Gylfaginning, chapter 1. Of King Gylfi and Gefjonr, chapter 10. The arrival of Dagr and Nátt, chapter 14. About the residence of the gods and the origin of the dwarves, chapter 34. Of the children of Loki and the binding of the Fenris wolf.
  15. ^ Gylfaginning (ON), 1. Frá Gylfa konungi ok Gefjuni, 10. Tilkváma Dags ok Nætr, 14. Um bústaði goða ok upphaf dverga, 34. Frá börnum Loka ok bundinn Fenrisúlfr.
  16. ^ Sturluson 2018, Skáldskaparmál, chapter 2. The giant Þjazi carried off Iðunn, chapter 3. Loki secured Iðunn and the slaying of Þjazi.
  17. ^ Skáldskaparmál (ON), 2. Þjazi jötunn rænti Iðunni, 3. Loki náði Iðunni ok dráp Þjaza.
  18. ^ Sturluson 2018, Skáldskaparmál, chapter 24. About the giant Hrungnir, chapter 25. About the völva Gróa.
  19. ^ Skáldskaparmál (ON), 24. Frá Hrugni jötni, 25. Frá Gróu völu..
  20. ^ Nordvig 2013, p. 382.
  21. ^ Heide 2014, pp. 107–108, 131–134.
  22. ^ Jakobsson 2006, pp. 105–106.
  23. ^ Sturluson 2018, Gylfaginning, hapters 44-47.
  24. ^ Heide 2014, p. 118.
  25. ^ Heide 2014, pp. 107–108, 120–121, 131–134.
  26. ^ Jakobsson 2006, pp. 109–110.

Bibliography

Primary

  • Bellows, Henry Adam (2004). The poetic Edda : the mythological poems. Mineola, NY: Dover Publications. .
  • .
  • Sturluson, Snorri (2018). The Prose Edda. Translated by Brodeur, Arthur Gilchrist. Franklin Classics Trade Press. .
  • Bellows, Henry Adam. "The Poetic Edda: Voluspo". www.sacred-texts.com. Retrieved 3 July 2022.
  • "Gylfaginning (ON)". heimskringla.no. Retrieved 7 November 2022.
  • "Skáldskaparmál (ON)". heimskringla.com. Retrieved 5 November 2022.
  • "Skírnismál (ON)". heimskringla.com. Retrieved 9 November 2022.
  • "Þrymskviða (ON)". heimskringla.com. Retrieved 9 November 2022.
  • "Völuspá (ON)". heimskringla.com. Retrieved 28 April 2023.

Secondary