Jacob's Well
Location | Near Balata village, West Bank |
---|---|
Coordinates | 32°12′34″N 35°17′07″E / 32.209461°N 35.285331°E |
Type | Well |
Jacob's Well,
Religious significance
Jacob's Well is named in the New Testament Gospel of John as the scene of Jesus's encounter with the Samaritan woman:
So [Jesus] came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well.[3]
The location of Sychar is uncertain; it may have been a town on the eastern slopes of Mount Ebal, or it may be another name for Shechem.[4] Jacob is an Old Testament patriarch whose story is told in the Hebrew Book of Genesis. There is no specific mention in the Hebrew Bible of a well owned by Jacob, but the plot of ground described as the location of the well is considered by biblical scholars to be identical with the plot purchased by Jacob in Genesis 33, which was said to be "within sight" of Shechem.[2][5]
The present-day church at Balata village is close to the archaeological site of Tell Balata, traditionally identified with Shechem.[6] The well within this church has long been associated with the New Testament narrative, and Christian tradition therefore holds this well to have been dug by Jacob.[2] The same belief is found among the Samaritans.[2][7] Scholars such as James Hastings and Geoffrey W. Bromiley assert that Jewish tradition likewise connects the well with Jacob,[2][1] but David Gurevich and Yisca Harani claim that "Judaism does not attribute any religious significance to the site".[7]
History
The writings of
The Byzantine church was definitely in ruins by the time the
In March 1697, when
In November 1979, at a time of increased tensions on the West Bank, the custodian of the well, Archimandrite Philoumenos, was found hatcheted to death inside the crypt housing the well. The assailant, a mentally ill resident of Tel Aviv, was apprehended three years later and confessed to that slaying and others, including an assault on a nun at the monastery and the axe murder of a Jewish psychiatrist in Tel Aviv.[13][14][15][16] In 2009, the Greek Orthodox Patriarchate of Jerusalem declared Philoumenos a saint thirty years after his death.
Abuna (meaning "Father") Ioustinos, a Greek Orthodox priest from Nablus, later spearheaded a huge reconstruction project. Jacob's Well has since been restored and a new church modelled along the designs of the Crusader-era church houses the well inside it, in a crypt on a lower level.[10]
Physical description and location
Jacob's Well is located 76 meters (249 ft) from Tell Balata in the eastern part of the city of Nablus within the grounds of the Bir Ya'qub monastery.[1][10] The well is accessed by entering the church on the monastery grounds, and descending the stairs to a crypt where the well still stands, along with "a small winch, a bucket, ex-voto icons and lots of lit candles."[17]
According to Major Anderson, who visited the site in 1866, the well has:
"...a narrow opening, just wide enough to allow the body of a man to pass through with arms uplifted, and this narrow neck, which is about 4 ft. long, opens into the well itself, which is cylindrically shaped, and opens about 7 ft. 6 in. in diameter. The well and upper part of the well are built of masonry, and the well appears to have been sunk through a mixture of alluvial soil and limestone fragments, till a compact bed of mountain limestone was reached, having horizontal strata which could be easily worked; and the interior of the well presents the appearance of having been lined throughout with rough masonry."[1]
Based on a measurement made in 1935, the total depth of the well is 41 meters (135 ft).[1]
Notes and references
- Notes
- References
- ^ a b c d e f g Bromiley 1982, p. 955
- ^ a b c d e f g h Hastings & Driver 2004, pp. 535–537
- ^ "John 4 (NIV)". Biblica.
- ^ Douglas, Tenney & Silva 2011, p. 1403
- ^ "Genesis 33:18-20 (NIV)". Biblica.
- ^ Rast 1992, p. 31
- ^ a b Gurevich & Harani 2017, p. 28
- ^ a b c d e f Pringle 1993, p. 258
- ^ Brewer 2001, p. 1150
- ^ a b c "Bir Ya'qub (Jacob's Well)". PUSH. Archived from the original on 15 December 2008.
- ^ Maundrell 1836, pp. 105–106
- ^ Robinson & Smith 1856, p. 132
- ^ a b Gurevich & Harani 2017, pp. 26–54
- ^ "Charges Filed in Nablus Axe Murder Case". Jerusalem Post. 15 December 1982.
- ^ "TA eccentric 'confesses' to 1979 murders, police say". Jerusalem Post. 2 December 1982.
- ^ "Psychiatric Test for Confessed Slayer". The Jerusalem Post. 17 December 1982.
- ^ "Nablus, Holy Land". Atlas Tours. Retrieved 7 December 2008.
- Bibliography
- Becchio, Bruno; Schadé, Johannes P. (2006). "Jacob's fountain". Encyclopedia of World Religions. Foreign Media Group. ISBN 9781601360007.
- Brewer, E. C. (2001). The Wordsworth Dictionary of Phrase and Fable. Wordsworth. ISBN 1-84022-310-3.
- ISBN 9780802837820.
- Douglas, J. D.; Tenney, M. C.; Silva, M. (2011). Zondervan Illustrated Bible Dictionary. Zondervan. ISBN 978-0-310-22983-4.
- Gurevich, David; Harani, Yisca (2017). "Philoumenos of Jacob's Well: The Birth of a Contemporary Ritual Murder Narrative". S2CID 152231830.
- ISBN 9781410217257.
- Maundrell, Henry (1836) [1703]. Greenwood, F. W. P. (ed.). A Journey from Aleppo to Jerusalem, at Easter, A.D. 1697. Christian Monitor (New Series, Vol. VI). Boston: Samuel G. Simpkins.
- ISBN 9780521390361.
- Rast, Walter E. (1992). Through the Ages in Palestinian Archaeology: An Introductory Handbook. Trinity Press International. ISBN 1-56338-055-2.
- Robinson, E.; Smith, E. (1856). Later Biblical Researches in Palestine and adjacent regions: A Journal of Travels in the year 1852. London: John Murray.
External links
- Easton's Bible Dictionary. 1897. .
- Encyclopædia Britannica (11th ed.). 1911. .