Jacopo Bassano

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Jacopo Bassano
Venetian School

Jacopo Bassano (c. 1510 – 14 February 1592), known also as Jacopo dal Ponte, was an Italian painter who was born and died in

genre scenes.[3] He often treated biblical themes in the manner of rural genre scenes, portraying people who look like local peasants and depicting animals with real interest.[4] Bassano's pictures were very popular in Venice because of their depiction of animals and nocturnal scenes. His four sons: Francesco Bassano the Younger, Giovanni Battista da Ponte, Leandro Bassano, and Girolamo da Ponte, also became artists and followed him closely in style and subject matter.[1]

Life

Good Samaritan
Jacopo da Ponte, called Jacopo Bassano – Adoration of the Magi

He was born around 1510 in the town of Bassano del Grappa, located about 65 km from the city of Venice. His father, Francesco il Vecchio, was a locally successful painter who had established a family workshop that primarily produced religious works in the local style. During his early youth, Bassano was an apprentice in his father's workshop. He eventually made his way to Venice in the 1530s, during which he studied under Bonifazio de Pitati (also known as Bonifazio Veronese) and was exposed to such famous artists as Titian and il Pordenone. After his father's death in 1539 he returned to Bassano del Grappa and permanently set up residence there, even taking a local woman, Elisabetta Merzari, as his wife in 1546. He took over the management of his family workshop, which would eventually come to include his four sons, Leandro Bassano, Francesco Bassano the Younger, Giovanni Battista da Ponte, and Girolamo da Ponte. After his death in 1592, his sons continued to produce numerous works in his style, making it difficult for later art historians to establish which pieces were created by Jacopo himself and which works were created at the hands of his progeny.

Jacopo Bassano was considered unique amongst his fellow Renaissance artists by his ability to incorporate diverse artistic influences (including

Dürer, Parmigianino, Tintoretto, and Raphael) into his work despite his reluctance to leave the comfort of his home town. He is believed to have learned about their art by seeing their prints, of which he was most likely an avid collector.[2]

Works

The Way to Calvary

Bassano's ability to experiment and absorb stylistic qualities from other contemporary artists is evident in the four distinct periods seen in his artistic legacy. Each period shows the artist's work in reconciling his own aesthetics with the styles of his peers.

Early works, the 1530s and onward

Bonifazio de Pitati imparted upon his young pupil a lasting appreciation of Titian's work, the influence of which is clearly seen in his early pieces. Bassano's earliest paintings exhibit his lifelong obsession with brilliant colours that he had seen in Titian's beginning works, particularly in Bassano's Supper at Emmaus (1538). In this commission for a local church, Bassano fills the canvas with rich, luminous colours that help distinguish the figures from their surrounding environment. He breaks away from the practices of his contemporaries by placing the figure of Christ towards the back of the scene and allowing the lay people around him to play a more significant part in the composition of the piece. They are also unique in their dress. Instead of clothing his figures in the draping, shapeless fabrics many Renaissance artists equated with Classical Roman fashion, Bassano chose to feature figures in 16th-century clothing. The details of this piece are the most often discussed aspect of it. To many art historians his inclusion of various food on the tables, a dog lying down and a cat slinking around the chairs, as well as numerous secondary characters is a testament to Bassano's practice of drawing from life instead of relying on stylistic conventions of the age.

Mannerism

Bassano's piece, The Last Supper (1542), shows his new interest in

Dürer and paintings of Raphael
. This is especially expressed in the highly charged emotions of the subjects and the dynamic and highly stylized posture of the figures. The Mannerist preoccupation with highly developed design elements is evident in Bassano's careful placement and "character" of the figures to create an active composition that leads the viewer's eyes around every detail of the canvas. Compared to earlier figures, which were more staid, Bassano's figures in The Last Supper seem alive, their skin suggesting muscles and sinews below rather than the wooden, tired postures of his early work.

Bassano started experimenting with light and his subjects around the 1550s–1570s. It was during this period that he was one of the first artists to paint a "nocturne", or a painting in a nighttime landscape with artificial lighting. This type of painting was extremely popular with local audiences and made Bassano paintings highly valued. His works also began to feature more prominently pastoral elements, which were both painted by his father and part of his environment. Rather than placing religious scenes in Classical Roman settings (as his Renaissance counterparts did), he placed figures in a more natural landscape, where the trees and the flowers were as carefully rendered as his figures.[1]

  • Paintings
  • The Annunciation to the Shepherds (1533), Belvoir Castle
    The Annunciation to the Shepherds (1533), Belvoir Castle
  • The Way to Calvary (1535-1538), Fondation Bemberg
    The Way to Calvary (1535-1538),
    Fondation Bemberg
  • Supper at Emmaus (1538), Kimbell Art Museum
    Supper at Emmaus (1538), Kimbell Art Museum
  • The Procession to Calvary (1540), The National Gallery
    The Procession to Calvary (1540),
    The National Gallery
  • The Last Supper, 1542, Galleria Borghese, Rome
    The Last Supper, 1542, Galleria Borghese, Rome
  • Calvary
    Calvary
  • Portrait of a Cardinal
    Portrait of a Cardinal
  • Portrait of a Gentleman
    Portrait of a Gentleman
  • The Adoration of the Kings, early 1540s
    The Adoration of the Kings, early 1540s
  • Altarpiece painted for the Church at Tomo, Pinakothek at Munich
    Altarpiece painted for the Church at Tomo, Pinakothek at Munich
  • Madonna and Child with St John the Baptist (1570), Galleria degli Uffizi
    Madonna and Child with St John the Baptist (1570),
    Galleria degli Uffizi
  • The Baptism of Christ, 1592, private collection
    The Baptism of Christ, 1592, private collection
  • Jacopo Bassano and workshop - The Purification of the Temple
    Jacopo Bassano and workshop - The Purification of the Temple
  • Adoration of the Magi
    Adoration of the Magi
  • Animals boarding Noah's Ark
    Animals boarding Noah's Ark
  • Miraculous Draught of Fishes
    Miraculous Draught of Fishes
  • The Purification of the Temple, The National Gallery
    The Purification of the Temple,
    The National Gallery

References

Jacopo da Ponte monument, Bassano del Grappa
  1. ^ a b c Berenson, Bernard (1894). The Venetian Painters of the Renaissance with an Index to their Works. New York: G.P. Putnam's Sons.
  2. ^ a b Christiansen, Keith. "Jacopo dal Ponte, called Bassano (ca. 1510–1592)". Heilbrunn Timeline of Art History. The Metropolitan Museum of Art. Retrieved 5 April 2012.
  3. ^ Rijksbureau voor Kunsthistorische Dokumentatie. "Bassano, Jacopo". Rijksbureau voor Kunsthistorische Dokumentatie. Retrieved 5 April 2012.
  4. OCLC 11814265
    .

Further reading

External links

Media related to Jacopo dal Ponte at Wikimedia Commons