Januarius

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For other uses, see Januarius (disambiguation).
"Gennaro" and "San Gennaro" redirect here. For other uses, see Gennaro (disambiguation) and San Gennaro (disambiguation).
Saint Januarius
volcanic eruptions[1]

Januarius (

Great Persecution,[3] which ended with Diocletian
's retirement in 305.

Januarius is the patron saint of Naples, where the faithful gather three times a year in Naples Cathedral to witness the liquefaction of what is claimed to be a sample of his blood kept in a sealed glass ampoule.

Life

Little is known of the life of Januarius,[3] and what follows is mostly derived from later Christian sources, such as the Acta Bononensia (BHL 4132, not earlier than 6th century) and the Acta Vaticana (BHL 4115, 9th century), and from later folk traditions.

Legend

Ribera, Saint Januarius Emerges Unscathed from the Furnace, Naples Cathedral

According to various

Saint Sossius whom he met during his priestly studies. During the 1+1⁄2-year-long persecution of Christians by Emperor Diocletian, he hid his fellow Christians and prevented them from being caught. Unfortunately, while visiting Sossius in jail, he too was arrested. He and his colleagues were condemned to be thrown to wild bears in the Flavian Amphitheater at Pozzuoli, but the sentence was changed due to fear of public disturbances, and they were instead beheaded at the Solfatara crater near Pozzuoli.[n 1]
Other legends state either that the wild beasts refused to eat them, or that he was thrown into a furnace but came out unscathed.

History

The earliest extant mention of him is contained in a 432 letter by Uranius,

Pozzuoli, Eutyches, and Acutius, who after chains and imprisonment were beheaded under the emperor Diocletian".[3]

Legacy

Celebrations

Main article: Feast of San Gennaro
San Gennaro procession in Naples, 1631

The Feast of San Gennaro is celebrated on 19 September in the General Roman Calendar of the Catholic Church.[6][n 3] In the Eastern Church, it is celebrated on 21 April.[8] The city of Naples has more than fifty official patron saints, although its principal patron is Saint Januarius.[9]

In the United States, the Feast of San Gennaro is also a highlight of the year for New York's Little Italy, with the saint's polychrome statue carried through the middle of a street fair stretching for blocks.

Relics

Martyrdom of Saint Januarius by Girolamo Pesce
The Martyrdom of St Januarius, by Artemisia Gentileschi (1636)
The spire of the Cattedrale di San Gennaro (Naples Cathedral)

According to an early

Frederick Barbarossa, his body was moved again, this time to the Territorial Abbey of Montevergine
where it was rediscovered in 1480.

At the instigation of Cardinal Oliviero Carafa, his body was finally transferred in 1497 to Naples, where he is the city's patron saint. Carafa commissioned a richly decorated crypt, the Succorpo, beneath the cathedral to house the reunited body and head properly. The Succorpo was finished in 1506 and is considered one of the prominent monuments of the High Renaissance in the city.[13]

Blood

Saint Januarius is famous for the annual liquefaction of his

legend, was saved by a woman called Eusebia just after the saint's death. A chronicle of Naples written in 1382 describes the cult of Saint Januarius in detail, but mentions neither the relic nor the miracle.[14][15] The first certain date is 1389, when it was found to have melted.[16][17] Then, over the following two and a half centuries official reports began to appear declaring that the blood spontaneously melted, at first once a year, then twice, and finally three times a year. While the report of the very first incidence of liquefaction did not make any explicit reference to the skull of the saint, soon afterwards assertions began to appear that this relic was activating the melting process, as if the blood, recognizing a part of the body to which it belonged, "were impatient while waiting for its resurrection".[18] This explanation was definitively abandoned only in the eighteenth century.[19]

Thousands of people assemble to witness this event in Naples Cathedral three times a year: on 19 September (Saint Januarius's Day, commemorating his martyrdom), on 16 December (celebrating his patronage of Naples and its archdiocese), and on the Saturday before the first Sunday of May (commemorating the reunification of his relics).[20]

The blood is also said to spontaneously liquefy at certain other times, such as

Benedict XVI in 2007.[21] On March 21, 2015, Pope Francis venerated the dried blood during a visit to Naples Cathedral, saying the Lord's Prayer over it and kissing it. Archbishop Sepe then declared that "The blood has half liquefied, which shows that Saint Januarius loves our pope and Naples."[22]

Ritual liquefaction

Drawing of the reliquary containing the two ampoules said to hold Januarius' blood, c. 1860

The blood is stored in two hermetically sealed small

ml, is about 60% filled with a dark reddish substance.[23][14]
Separate reliquaries hold bone fragments believed to belong to Saint Januarius.

For most of the time, the ampoules are kept in a bank vault, whose keys are held by a commission of local notables, including the

Monastery of Santa Chiara, where the archbishop holds up the reliquary and tilts it to show that the contents are solid, then places it on the high altar next to the saint's other relics. After intense prayers by the faithful, including the so-called "relatives of Saint Januarius" (parenti di San Gennaro), the content of the larger vial typically appears to liquify. The archbishop then holds up the vial and tilts it again to demonstrate that liquefaction has taken place. The announcement of the liquifaction is greeted with at the 13th-century Castel Nuovo. The ampoules remain exposed on the altar for eight days, while the priests move or turn them periodically to show that the contents remain liquid.[23] Sir Francis Ronalds gives a detailed description of the May 1819 ritual in his travel journal.[24]

The liquifaction sometimes takes place almost immediately, but can take hours or even days. Records kept at the Duomo tell that on rare occasions the contents fail to liquify, are found already liquified when the ampoules are taken from the safe,[25] or liquify outside the usual dates.[23]

Scientific studies

While the Catholic Church has always supported the celebrations, it has never formulated an official statement on the phenomenon and maintains a neutral stance about scientific investigations.[23] It does not permit the vials to be opened, for fear that doing so may cause irreparable damage. This makes close analysis impossible. Nevertheless, a spectroscopic analysis performed in 1902 by Gennaro Sperindeo claimed that the spectrum was consistent with hemoglobin.[26] A later analysis, with similar conclusions, was carried out by a team in 1989.[27][unreliable source?] However, the reliability of these observations has been questioned.[14] While clotted blood can be liquefied by mechanical stirring, the resulting suspension cannot solidify again.[14]

Measurements made in 1900 and 1904 claimed that the ampoules' weight increased by up to 28 grams during liquefaction. However, later measurements with a precision balance, performed over five years, failed to detect any variation.[14]

Various suggestions for the content's composition have been advanced, such as a material that is

hygroscopic, or has a low melting point.[28][29][30] However, these explanations run into technical difficulties, such as the variability of the phenomenon and its lack of correlation to ambient temperature.[14]

A recent hypothesis by Garlaschelli & al. is that the vial contains a thixotropic gel,[14][31] In such a substance viscosity increases if left unstirred and decreases if stirred or moved. Researchers have proposed specifically a suspension of hydrated iron oxide, FeO(OH), which reproduces the color and behavior of the 'blood' in the ampoule.[32] The suspension can be prepared from simple chemicals that would have been easily available locally since antiquity.[33][unreliable source?][34]

In 2010, Giuseppe Geraci, a professor in the Department of Molecular Biology at Naples's

Frederick II University, conducted an experiment on a vial containing old blood—a relic dating back to the 18th century from the Eremo di Camaldoli near Arezzo in Tuscany—having the same characteristics of the blood of St. Januarius.[35] Prof. Geraci showed that the Camaldoli relic also contains blood that can change its solid-liquid phase by shaking.[36]
He further reproduced the phenomenon with his own blood stored in the same conditions as the Camaldoli relic. He stated that, "There is no univocal scientific fact that explains why these changes take place. It is not enough to attribute to the movement the ability to dissolve the blood, the liquid contained in the Treasure case changes state for reasons still to be identified." [37] He ultimately argued that "there's blood, no miracle".[36]

Similar rites

Although Naples became known as "City of Blood" (urbs sanguinum),[

pagan ritual intended to protect the locals from unexpected eruptions from Mount Vesuvius.[40]

Museum of the Treasure of St. Januarius

Main article:
Museum of the Treasure of St Januarius

The Treasure of St Januarius is a collection of magnificent works and donations collected in seven centuries from popes, kings, emperors, famous and ordinary people. According to studies done by a pool of experts who have analyzed all the pieces in the collection, the Treasure of St Januarius is of higher value than the crown of

Tsar of Russia
. The Treasure is a unique collection of art masterpieces, kept untouched thanks to the Deputation of the Chapel of St Januarius, an ancient secular institution founded in 1527 by a vote of the city of Naples, still existing.

Today, the Treasure is exhibited in the

Museum of the Treasure of St Januarius, whose entrance is located on the right side of the Dome of Naples, under the arcades. By visiting the museum, the Chapel of San Gennaro is accessible even when the cathedral is closed.[43]

See also

Wikimedia Commons has media related to Saint Januarius.
  • Feast of San Gennaro, as held annually in New York, Los Angeles, and Las Vegas
  • Order of St. Januarius
  • Museum of the Treasure of St Januarius
  • Saint Januarius, patron saint archive

Notes

  1. ^ For further details on these locations, see the Catholic Encyclopedia's article on "Saint Januarius".[3]
  2. ^ Latin: Ianuarius, episcopus simul et martyr, Neapolitanae urbis illustrat ecclesiam.[4]
  3. kalends of October or 19 September.[7]
  4. ^ Hagiographies of St Januarius are compiled in the 6th volume of the Acta Sanctorum Septembris.[10]
  5. ^ A condensed account of the removals of the relics is given by Norman.[12]

References

  1. ^ "Star Quest Production Network: Saint Januarius". Archived from the original on 2 April 2008. Retrieved 13 April 2008.
  2. ISBN 978-0-521-15255-6
    .
  3. ^ a b c d Herbert Thurston (1913). "St. Januarius" . In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
  4. ^
    Surius as Epistola "De Obitu Sancti Paulini" Online version
    accessed on 2009-06-20.
  5. ^ "Uranius" Archived 2009-11-06 at the Wayback Machine in Dictionary of Greek and Roman Antiquities edited William Smith (1870).
  6. ISBN 88-209-7210-7
    ).
  7. ^ J. O'Connell, "The Roman Martyrology" [London 1962] s.v. September 19.
  8. ISBN 978-0-19-280290-3
    )
  9. ^ "Sant' Aspreno di Napoli". Santi e Beati. 19 April 2002. Retrieved 29 August 2008.
  10. ^ Carnandet, J., ed. (1867), Acta Sanctorum Septembris, Vol. VI, Paris, pp. 761–892{{citation}}: CS1 maint: location missing publisher (link). (in Latin)
  11. ^ Norman (1986), p. 331
  12. ^ Norman, Diana (1986), "The Succorpo in the Cathedral of Naples: 'Empress of All Chapels'", Zeitschrift für Kunstgeschichte, Vol. 49, No. 3, pp. 323–355.
  13. ^ Norman 1986:323-355.
  14. ^ a b c d e f g Garlaschelli, L.; Ramaccini, F.; Della Sala, S. (1994). "The Blood of St. Januarius". Chemistry in Britain. 30 (2): 123. Archived from the original on 26 April 2017. Retrieved 28 July 2009.
  15. ^ (1382) Croniche de Inclyta Cità de Napole In Altamura, Antonio (ed.), Cronaca di Partenope, Napoli, 1974
  16. ^ Chronicon Siculum [1340-1396], ed. Giuseppe De Blasiis, Naples, 1887, p. 85
  17. ^ Norman 1993:332 and note.
  18. ^ Cesare Baronio, Annales Ecclesiastici, Rome 1594, vol. 2, p. 803.
  19. ^ de Ceglia Francesco Paolo, "Thinking with the Saint: The Miracle of Saint Januarius of Naples and Science in Early Modern Europe" in Early Science and Medicine 19 (2014), p. 133-173
  20. ^ Chiesa di San Gennaro - Duomo (Napoli)
  21. ^ "Blood of St. Januarius liquefies during Francis' visit to Naples". Catholic Herald. 21 March 2015.
  22. ^ Benge Nsenduluka (23 March 2015). "Pope Francis Performs 'Miracle' In Naples; Turns Dry Blood to Liquid". Christian Post.
  23. ^ a b c d San Gennaro: Vescovo e martire (in Italian)
  24. ^ "Sir Francis Ronalds' Travel Journal: Naples and the Miracle". Sir Francis Ronalds and his Family. Retrieved 11 February 2018.
  25. ^ "Sangue di San Gennaro liquefatto prima della processione" Corriere dell Sera, 4 May 1997, p.15
  26. ^ Gennaro, Sperindeo and Raffaele Januario (1901), Il Miracolo di S. Gennaro, 3rd ed., Naples, D'Auria, p. 67-72.
  27. Michele Cardinal Giordano
    (1990), Prolusione, in Proceedings of the Symposium on the VI centenary of the first liquefaction of the blood (1389–1989), December 1989, Napoli, Torre del Greco (Napoli), p. 10.
  28. ^ Eusèbe Salverte, Des sciences occultes ou essai sur la magie, les prodiges et les miracles, Paris, Baillière, 1826.
  29. ^ Henri Broch. Le Paranormal (1985); ed. ext., Paris, Seuil, 1989, p. 109
  30. ^ Joe Nickell, John F. Fischer, Mysterious Realms, Buffalo, Prometheus Books, 1993, p 159.
  31. ^ Christopher, Kevin (22 September 2000). "The Miracle Blood of Saint Januarius". Committee for Skeptical Inquiry. Archived from the original on 6 February 2007. Retrieved 2 March 2007.;
  32. ^ Luigi Garlaschelli (2002), Sangue Prodigioso. La Chimica e l'Industria., 84 (6), p.67-70 Online version Archived 2011-01-08 at the Wayback Machine accessed on 2009-06-20. (In Italian).
  33. Journal of Scientific Exploration. 6: 233–246. Archived from the original
    (PDF) on 17 July 2009. Retrieved 2 March 2007.
  34. ^ Owen, Richard (20 September 2005). "Naples blood boils at miracle's 'debunking'". The Times. London: Times Newspapers Ltd. Retrieved 2 March 2007.
  35. ^ "San Gennaro, spunta una seconda ampolla con dentro il sangue". Naples: Metropolis Web. 5 February 2010. Retrieved 23 September 2013.
  36. ^ a b Piedimonte, Antonio Emanuele (5 February 2010). "Geraci, la rivelazione 11 anni fa al Corriere "Il sangue c'è e l'ho visto, il miracolo no"". Naples: RCS Corriere del Mezzogiorno. Retrieved 23 September 2013.
  37. ^ De Lucia, Michele (5 February 2010). "Miracolo di San Gennaro, un test dimostra che nell'ampolla c'è sangue umano". Naples: Positano News. Archived from the original on 7 February 2010. Retrieved 23 September 2013.
  38. ^
    ISBN 9781576076538
    .
  39. ISBN 9780813172125
  40. ^ a b Jordan Lancaster, In the shadow of Vesuvius, Tauris, 2005
  41. ^ Nickell, Joe. "Examining Miracle Claims" (Excerpt from an article that appeared in March 1996 issue of Deolog). Hidden Mysteries: Religion's Frauds, Lies, Control. Retrieved 2 March 2007.
  42. ISBN 9781591023913
  43. ^ Official website, Museo San Gennaro. (in Italian)

External links

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