Juansher

Juansher
Arranshah
A copy of the bronze sculpture of Juansher at the National Museum of History of Azerbaijan. The original work is kept at the Hermitage
Ruler of Caucasian Albania
Reign	637 – 14 September 669
Predecessor	Varaz Grigor
Successor	Varaz-Tiridates I
Died	14 September 669 Partaw, Caucasian Albania
Spouse	See below
Issue	Varaz-Tiridates I
Dynasty	Mihranids
Father	Varaz Grigor
Religion	Christianity

Juansher^[a] was the Mihranid prince of Caucasian Albania, ruling the principality from 637 to 669. He was the son and successor of Varaz Grigor (r. 628–637).

During his reign, Juansher changed his allegiance thrice. He started out as a subject to the Sasanian Empire, under which he fought against the Arab-Islamic invasion of Iran (632–654). Realizing the impending downfall of the Sasanians, he withdrew to Albania, where he rebelled. Although he briefly lost control over the Albanian lowlands and its capital, Partaw, his guerrilla warfare forced the Sasanians to grant him more autonomy.

Following the fall of the Sasanian Empire in 651, Juansher's father seemingly became the leader of Albania once more, due to his seniority. He took the safe route by acknowledging the suzerainty of the

In 665, Juansher submitted to the

Albeit a Christian, Juansher still participated in activities related to Zoroastrianism, the official religion of the Sasanian Empire. He notably appears in what is considered to be the first long secular poem in Armenian literature, written by the 7th-century Armenian poet Davtak Kertogh.

Background

Juansher belonged to Mihranid dynasty. Despite the dynasty's Parthian origin, they claimed to be descended from the Sasanian monarchs of Iran, who had held authority over Caucasian Albania since 252/3.^[3][4] It is uncertain how the Mihranids became Arranshahs (princes of Albania). Their ancestor, Mihran, was said to have received the region of Gardman by the Sasanian monarch Khosrow II (r. 590–628).^[4] In c. 600, a Mihranid prince conquered all of Albania and assumed the title of Arranshah.^[5][6] The head of the family's full titulature was thus "Lord of Gardman and Prince of Albania".^[7] Juansher was the second eldest of the four sons of the Albanian prince Varaz Grigor (r. 628–637).^[8] His name is derived from Persian Juwānshēr, meaning "young lion".^[9] He was most likely fluent in Middle Persian and Armenian, familiar with Albanian, and acquainted with some Greek and likely a small degree of Arabic.^[8]

Reign

Under the Sasanian Empire

During the

For several more years, Juansher fought under Farrukhzad, the brother and successor of Rostam.^[17] He participated in another crucial battle, which the 10th-century author Movses Kaghankatvatsi described as "a cruel defeat" for the Sasanians. In 644/45, Juansher went back to Albania through Adurbadagan (in present-day northwestern Iran),^[18] most likely due to losing faith in the Sasanian Empire, realizing its impending downfall. While he was still in Adurbadagan, Juansher alienated Farrukhzad by turning down a marriage alliance. After that, he rebelled against the Sasanians.^[19][20]

Although the Albanian lowlands and its capital, Partaw, were swiftly taken back by Sasanian forces, Juansher's guerrilla warfare proved to be extraordinarily effective, especially after he won the support of prominent figures in the neighbouring Principality of Iberia. Farrukhzad was thus forced to pursue a more accommodative course of action. With the help of Juansher's father-in-law, the prince of Siwnik, they came to an agreement that gave Juansher considerable autonomy. The quick military response Juansher gave to a later Sasanian attempt to regain control over Albania demonstrated that the balance of power was still shifting in his favour. During this period (most likely during the end of the 640s), as other spahbeds gained more control over their own territories, the Sasanian Empire was fragmenting into a network of regional rulerships that would not necessarily form a united front against the Muslim invaders.^[19] In 651, Yazdegerd III was killed by a local miller,^[21] thus marking the end of the Sasanian Empire.^[22]

Under the Byzantine Empire

Following the fall of the Sasanian Empire, the local rulers in the

Movses depicts Juansher as a prominent local ruler during this period. When Juansher visited to see Constans II in person twice during his Southern Caucasian advance in 660–661, he received clear signs of favor on both occasions. He was officially anointed as king of "all the eastern peoples" at his second audience in the spring of 661, making him a client ruler comparable to Hamazasp IV Mamikonian in Armenia. After the Muslim civil war ended, it took some time before the caliphate established its authority once again north of the Zagros Mountains. Throughout this period, Juansher and the other Southern Caucasian rulers maintained their dominion as Byzantine subjects. Movses praises Juansher for launching a construction initiatives and winning the admiration of the adjacent rulers. However, the Byzantine-supported peace in the area was short-lived.^[25]

The Khazars, who were expanding their dominance in the Kuban and Terek steppes, launched a series of raids into the Caucasus in 662. In 665, the Caucasus was attacked again, this time by the North Caucasian Huns, who were likely proxies of the Khazars. The Huns planned their invasion to coincide with the winter solstice in order to ambush flocks and herds from Ayrarat and Siwnik on the winter pastures of the Araxes and Kura rivers. They gained much loot from the attack, which their king later returned after making peace with Juansher during a summit meeting.^[25]

Under the Umayyad Caliphate

In the same year, Juansher submitted to the Umayyad caliph Mu'awiya I (r. 661–680) after being summoned by him. In 667/68, Juansher was amongst the figures summoned by Mu'awiya I to seek counsel on how to assassinate Constans II, who was in Sicily at the time.^[25] Juansher reportedly played an important role in the decision (Constans II was assassinated on 15 July 669), being in return rewarded with many gifts, and with Siwnik added to his domain. He was also offered rule of Adurbadagan, but declined and instead received one third of the tribute collected from Albania by the caliphate.^[26] This marked the zenith of Juansher's rule. On 14 September 669, while celebrating the Feast of the Cross at Partaw, he was assassinated by a traitor named Varaznoy. The English historian James Howard-Johnston notes that this assassination, like that of Constans II, seemed to be "carefully planned."^[27] He also adds that "Perhaps Juanšer had baulked at the thought of sharing responsibility for killing the senior Christian ruler appointed by God to manage earthly affairs. More probably he simply knew too much about the conspiracy against Constans. Whatever the reason, it seems likely that he had forfeited the trust of the caliph and paid for it with his life."^[28]

Juansher was succeeded by his nephew Varaz-Tiridates I.^[28]

Culture

Although Christianity was the official religion of Albania and held significant political power, Zoroastrianism—the official religion of the Sasanian Empire—exerted a significant influence, particularly between the 6th and middle of the 7th-century.^[29][30] Despite being a Christian, Juansher continued to take part in the traditional Zoroastrian New Year's Feast of Nawasard with his personal bodyguards, and delight in the pagan performances of the gusank ("ministrels").^[31]

A chapter of Movses' book The History of the Caucasian Albanians includes a poem dedicated to Juansher by the 7th-century Armenian poet Davtak Kertogh, which is considered the first long secular poem in Armenian literature.^[32][2]

Family

Juansher reportedly married three times.^[33] His first wife was the daughter of the prince of Siwnik,^[34] who died in c. 659.^[33] His second wife was a certain Xosrovanush,^[35] and his third was a daughter of the North Caucasian Hun king, whom he married in 665.^[33]

Notes

References

Sources

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• Vacca, Alison (2020). "Buldān al-Rān: The Many Definitions of Caucasian Albania in The Early Abbasid Period". In Hoyland, Robert (ed.). From Albania to Arrān: The East Caucasus between the Ancient and Islamic Worlds (ca. 330 BCE–1000 CE). Gorgias Press. pp. 37–85.
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