Jewish cemetery of Salonica

Jewish cemetery of Salonica
	British officer looking at gravestones from the desecrated Jewish cemetery used to construct German defences, 1944
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Location	Thessaloniki, Greece
Coordinates	40°37′48″N 22°57′29″E / 40.63000°N 22.95806°E
Type	Catacombs
History
Founded	15th century

The Jewish cemetery of Salonica was established in the late fifteenth century by

Jewish law. The cemetery was finally destroyed in December 1942 by the municipality of Thessaloniki as part of the Holocaust in Greece during the Axis occupation of Greece. The headstones were used as building materials around the city, including for Greek Orthodox churches, while the Aristotle University of Thessaloniki was built on the grounds. The Jewish community never received compensation for the expropriation of the land, valued at 1.5 billion drachmas

in 1943.

Destruction

The

halacha (Jewish law), it is required that remains are permanently undisturbed. The Jewish community therefore strongly objected to proposals suggesting that the bodies should be exhumed and reburied in two new cemeteries outside the city.^[6]^[7]^[8] In 1926, the Aristotle University of Thessaloniki was established next to the cemetery.^[7] In 1937, the Jewish community agreed to cede 30,000 square metres (320,000 sq ft) along the western border next to the university in exchange for having the remainder preserved.^[5]^[7]

Nazi Germany did not have a consistent policy of destroying or preserving Jewish cemeteries.

General Government of Macedonia reneged on this agreement and destroyed the entire cemetery.^[11]

The cemetery was partly destroyed in the first week of December 1942 in a process overseen by the chief engineer of Thessaloniki municipality, Athanassios Broikos, and involving five hundred workers.[9]^[12] Jewish community leader Michael Molho believed that the Christians were eager to destroy the cemetery quickly because they wanted to complete it before Allied liberation of the area.^[13]

One survivor recalled:

People were running between the tombs begging the destroyers to spare those of their relatives; with tears, they collected the remains. In my family vault, there were the remains of my brother, aged twenty, who died during a journey to Rome. His body was brought back from abroad and put in two coffins, one in metal and the other in wood. When the second coffin was opened my poor brother appeared in his smocking and his pointed shoes as though he had been put there yesterday. My mother fainted.^[9]

According to historians Carla Hesse and Thomas Laqueur, "Nowhere else, in no other great city, did the imperatives of modernity and nation-building telescope so decisively with the crisis of occupation and genocide."^[14]

The destruction of the cemetery was completed during the tenure of George Seremetis as mayor of Thessaloniki.^[15] Seremetis then sold the tombstones to contractors for use as materials in various projects.^[16] Some of the stones were confiscated by German occupation authorities to build roads, public baths, and a swimming pool.^[9]^[17]

Aftermath

Some parts of the cemetery survived intact as late as 1947. Many tombstones were appropriated and used by the city authorities and the Greek Orthodox Church.^[18] After the war, people (including city officials) were still carrying away Jewish gravestones each day and regularly looting the cemetery in search of valuables.^[2] A 1992 commemorative book pictures Greek schoolgirls playing Hamlet with skulls and other bones they found in the cemetery.^[19] As of 2017^[update], there are still tombstones in various walls, roads, and churches around the city, although when found they are returned to the new Jewish cemetery.^[9]^[20] According to historian Rena Molho, "one can still find, as the writer has personally witnessed, Jewish tombs decorating children's playgrounds, bars, and restaurants in modern hotels in the summer resorts of the Chalkidiki".^[21] The Jewish Museum of Thessaloniki contains some monumental stones and inscriptions with photographs showing the cemetery and visitors as it was in 1914.

The Jewish community never received compensation for the confiscation of the land under the cemetery,^[22] valued in 1943 at 1.5 billion drachmas.^[10]^[23]

A memorial to the Jewish cemetery was unveiled in 2014 on the grounds of Aristotle University.^[24] The memorial has been vandalized several times.^[25]