Jewish schisms

Source: Wikipedia, the free encyclopedia.

Schisms among the Jews are cultural as well as religious. They have happened as a product of historical accident, geography, and theology.

Samaritans

The Samaritans are an ethnoreligious group of the Levant originating from the Israelites (or Hebrews) of the Ancient Near East.

Ancestrally, Samaritans claim descent from the

Judean-led Southern Israelites began during the biblical time of the priest Eli when the Southern Israelites split off from the central Israelite tradition, as they perceive it.[2]

They consider themselves to be B'nei Yisrael ('Children of Israel'), a term used universally by Jewish denominations for the Jewish people as a whole, but do not call themselves Yehudim. The word Yehudim comes from the

Hebrew word Yehudi which means from the Tribe of Judah
.

First Temple period

The biblical narrative describes the split by the Kingdom of Israel from the Kingdom of Judah.[3] It points to Solomon's unfaithfulness to the divine covenant as the reason for the schism.[4] When Rehoboam, Solomon's son, became king, the people requested tax reform. Rehoboam refused. This caused the break. At first, Rehoboam considered a military solution but the prophet Shemaiah told him not fight because God had caused the schism. Jeroboam, the leader of the tax revolt, became the leader of the Kingdom of Israel.

After the destruction and exile of the Kingdom of Israel by

Nebuchadnezzar had additional reasons for taking over Judah and turning its inhabitants into exiles, including challenging its great rival Egypt
.

Second Temple period

Conflicts between

resurrection of the dead
.

According to Josephus, the Sadducees differed from the Pharisees on a number of doctrinal grounds, notably rejecting ideas of life after death. They appear to have dominated the aristocracy and the temple, but their influence over the wider Jewish population was limited.

The Essenes preached a reclusive way of life. The Zealots advocated armed rebellion against any foreign power such as Rome. All were at violent loggerheads with each other, leading to the confusion and disunity that ended with the destruction of the Second Temple and the sacking of Jerusalem by Rome.

Split of early Christianity and Judaism

Ecclesia and Synagoga by Konrad Witz (1400–1447).

The first Christians (whom historians refer to as

destruction of the Temple) broke to form Christianity.[6]

The eventual repudiation of

Old Covenant" in contrast to the "New Covenant
".

Karaite Judaism

Karaite Kenesa, Kyiv, Ukraine.

Karaite Judaism is a

written scriptures. Accordingly, they rejected the central works of Rabbinic Judaism which claimed to expound and interpret this written law, including the Midrash and the Talmud, as authoritative on questions of Jewish law. They may consult or discuss various interpretations of the Tanakh, but Karaites do not consider these other sources as binding or authoritative. Karaites prefer to use the peshat
method of study, seeking a meaning within the text that would have been naturally understood by the ancient Hebrews.

Karaites had a wide following between the 9th and 12th centuries (they claim that at one time they numbered perhaps 10 percent of Jewry), but over the centuries their numbers have dwindled drastically. Today they are a small group, living mostly in Israel; estimates of the number of Israeli Karaites range from as low as 10,000 to as high as 50,000.[7][8][9][10]

There is a divergence of views about the historical origins of Karaite Judaism. Most scholars and some Karaites maintain that it was founded at least in part by Anan ben David, whereas other Karaites believe that they are not the historical disciples of Anan ben David at all, and point out that many of their later sages (such as Ya'acov Al-Kirkisani) argued that most of Anan's teachings were "derived from Rabbanite Lore".

The state of Israel, along with its Chief Rabbinate, ruled that Karaites are Jews, and while critical differences between Orthodox Judaism and Karaite Judaism exist, American Orthodox rabbis ruled that Karaism is much closer to Orthodoxy than the Conservative and Reform movements, which may ease issues of formal conversion.

Sabbateans and Frankists

Sabbatai Zevi crowned as the messiah. Amsterdam, 1666.

In 1648

Muslim, his movement crumbled. Nevertheless, for centuries, small groups of Jews believed in him, and the rabbis were always on guard against any manifestations of this schism, always suspicious of hidden Shebselekh (Yiddish for "little Sabbatians", a play on the word for "young dumb sheep"). When the movement of Hasidism
began attracting many followers, the rabbis were once again suspicious that this was Sabbatianism in different form. It would take centuries to sort out these complex divisions and schisms.

After his mysterious death somewhere in the area of

Donmeh
. Jewish converts to Islam were, at times, therefore regarded with great suspicion by their fellow Muslims.

A few decades after Shabbatai Sevi's death, a man by the name of

Frankists". To the alarm of his opponents, he was received by reigning European monarchs who were anxious to see their Jewish subjects abandon Judaism and apostacise
. The Frankists eventually joined the Polish nobility and gentry.

Hasidim and Misnagdim

Rabbi Elijah ben Shlomo Zalman, the Vilna Gaon, leader of the Misnagdim
Chabad-Lubavitch

Israel ben Eliezer (1698–1760), also known as the

Shabtai Tzvi (1626–1676) and Jacob Frank
(1726–1791) in particular.

Baal Shem Tov witnessed Frank's public

worship, Torah study, and sincere belief in God, so that the lures of Christianity and Islam, and the appeal of the rising secular Enlightenment
, to the Jewish masses would be weakened and halted. To a large degree he succeeded in Eastern Europe.

Already during his lifetime, and gaining momentum following his death, Baal Shem Tov's disciples spread out to teach his mystical creeds all over Eastern Europe. Thus was born

Breslovers
, and many others that grew rapidly, gaining millions of adherents, until it became the dominant brand of Judaism.

Only when this new religious movement reached

Mitnagdim
, meaning "[those who are] opposed [to the Hasidim]".

The Vilna Gaon, who was himself steeped in both

Nefesh HaChaim. The new Hasidic leaders countered with their own religious counter-arguments, some of which can be found in the Tanya
of Chabad-Lubavitch.

Little of the split between Hasidim and Mitnagdim remains within the modern Haredi world.[

communities, which do not support any groups that participate in the Israeli government or state activities, including elections.

Orthodox versus Reform

From the time of the French Revolution of 1789, and the growth of Liberalism, added to the political and personal freedoms granted by Napoleon to the Jews of Europe, many Jews chose to abandon the foreboding and isolating ghettos and enter into general society. This influenced the internal conflicts about religion, culture, and politics of the Jews to this day.

Some Jews in

Moses Mendelson. They coined the name "Orthodox" to describe those who opposed the "Reform". They were criticized by the Orthodox rabbis, such as Samson Raphael Hirsch in Germany, and condemned particularly by those known today as followers of Haredi Judaism, based mainly in Eastern Europe. (Later on, in 1880s America, Conservative Judaism
split from the Reform movement.)

Thus a cultural

haredi
in Israel, as opposed to, say, Reform and Orthodox in the United States.)

See also

References

  1. ^ The Samaritan Update Retrieved 1 January 2017.
  2. .
  3. ^ 1 Kings 12
  4. ^ 1 Kings 11
  5. ^ "History & Overview of the Dead Sea Scrolls". www.jewishvirtuallibrary.org.
  6. ^ This theory regarding the law and the birth of Christianity is not supported by the New Testament book of Acts. In Acts, the law becomes an issue after Christianity is already born by the events of Pentecost. See Acts 2.
  7. ^ Judaism, continued... from Adherents.com
  8. ^ Karaims of Israel Archived 2004-12-09 at the Wayback Machine
  9. ^ qumran.com Archived 2004-12-13 at the Wayback Machine
  10. ^ qumran.com Archived 2004-12-13 at the Wayback Machine

External links