Johan Heyns

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The Reverend
Johan Heyns
Heyns in his study
Born
Johan Adam Heyns

(1928-05-27)27 May 1928
Tweeling, South Africa
Died5 November 1994 (1994-11-06) (aged 66)
Pretoria, South Africa
Cause of deathAssassination
ChildrenChristof Heyns
Ecclesiastical career
ChurchDutch Reformed Church in South Africa (NGK)
Ordained1954
Offices held
Moderator of the General Assembly (1986–1990)
Academic background
Calvinism
Institutions
InfluencedConrad J. Wethmar

Johan Adam Heyns (1928–1994) was an

Nederduits Gereformeerde Kerk (NGK) in South Africa. He was assassinated at his home in Waterkloof Ridge, Pretoria
.

Early life and education

Heyns was born on 27 May 1928 on the farm Bloemkraal at Tweeling in the Orange Free State, South Africa.

His father, Flip Heyns, wanted to become a

cleric.[1]

Being an

Afrikaner was important to Heyns since his schooldays. His interests in politics started early, and he became a leader of a youth group in the Ossewabrandwag while still in primary school. (During breaks he would hold meetings and make speeches – an activity which was stopped by the school principal). Despite his father being the leader of the local branch of the National Party and Heyns' early affinity for politics, he would never formally join the ruling party. Although he maintained a strong pro-national stance, his views were tempered through his ability to maintain a unique critical perspective – an asset which would later become a hallmark of his work.[2]

During his high school years the family moved to Potchefstroom and operated a boarding house. His love for the Bible and his faith in God was noted by several theology students who were lodging at the Heyns' residence. At school Heyns was an average student, and showed little interest in the subjects at hand. He did however display a flair for debate and independent thinking on complex topics – after one such discussion (regarding Charles Darwin's evolutionary theory) one theology student voiced his concern to Heyns' parents that the young man might be losing his mind.[3]

Higher education

Heyns completed his undergraduate studies at the

Calvinistic thinker and a central advocate of the Philosophy of the Cosmonomic Idea.[4] Stoker's reasoning had a marked influence on the rest of his academic career.[5]

Heyns completed his training as a minister at the

Modalistic
Trinity View).

In 1961 he obtained a second PhD (in philosophy) under the supervision of Stoker. His thesis was titled Die Teologiese Antropologie van Karl Barth vanuit Wysgerig-Antropologiese Oriëntering (The Theological Anthropology of Karl Barth from a Philosophical-Anthropological Orientation).[6]

Career

In 1954, after completion of his theological studies in Amsterdam, Heyns became an

Ysterplaat congregation of the NGK. Towards the end of 1960 he transferred to Rondebosch where he counted several Afrikaner politicians amongst his flock (including Hendrik Verwoerd, John Vorster, and P. W. Botha
).

Heyns' academic career started in 1966 when he was appointed as

University of Stellenbosch. In 1971 he succeeded A. B. Du Preez as professor at the University of Pretoria
where he stayed until his retirement at the end of 1993.

During the more than 20 years that Heyns served the NGK as a professor, he exerted an enormous influence on the church. He was distinguished by a large number of publications[7] and he filled many public positions in the church, causing him to be regarded as one of the best known theologians in the NGK.[8]

Heyns's confrontation with Jurie le Roux

Upon Heyns's retirement, a special edition of Skrif en Kerk, the NGK's journal at the University of Pretoria, was dedicated to his influential theology.[9] In this edition friends and colleagues of Heyns engaged in dialogue, appraising his work on different premisses. Theologians Conrad Wethmar, Willie Jonker and Jurie le Roux were among the contributors. The latter's contribution initiated a controversial discourse, the effects of which became increasingly evident in the subsequent "liberal" viewpoints which gained traction in the NGK since Heyns's death. Jurie le Roux, NGK Old Testament biblical scholar from Pretoria at the time (described as politically conservative[10][11] but theologically more "liberal"[12]), accused Heyns of not engaging with the "unchallengeable" results of historical criticism (Afrikaans: onaanvegbare resultate van die historiese kritiek).

Le Roux argued that if Heyns had done so, he would likely have agreed that it was a) impossible to speak of the unity of Scripture's message; b) imperative to completely discard settled patterns of reasoning (Afrikaans: gevestigde denkpatrone) in Christianity; c) to be accepted that the church can no longer relay its message authoritatively; 4) to be acknowledged that the cosmos in its entirety did not require elucidation by the "light" of Revelation.

Andries Van Aarde.[14]

Views on apartheid

In the 1980s and the early 1990s, Heyns became a central figure in the struggle to change the NGK's stance on apartheid, leading to the church's eventual rejection of that policy.[15] In 1982 Heyns publicly rejected the notion that apartheid was the will of God, and caused a furore at that year's synod by openly supporting multiracial marriages. For a year he stayed out of favour with the church hierarchy, but reemerged in 1986 to become moderator – the highest position in the church. He immediately tried to persuade the church that there was no biblical foundation for apartheid.

Following the NGK Synod of 1986 (at which Heyns presided), tens of thousands of church members and many congregations broke away to form the Afrikaans Protestant Church.[16] In September 1989, at a time when the government indiscriminately crushed all protest marches, mediation by NGK leadership under Heyns convinced the government to allow peaceful protests.[17] This concession heralded the first swing away from the armed struggle to a strategy of non-violent confrontation.

In 1990, speaking for the NGK, Heyns declared apartheid a sin. His theological contributions had a large impact on changing the thinking of the Afrikaner government.[16]

Assassination

On Saturday evening, 5 November 1994, Heyns was playing cards with his wife and three grandchildren (then aged 2, 8 and 11) at his home in Pretoria. He died instantly when an unidentified attacker using a .303 caliber rifle delivered a single gunshot through a window. The bullet entered at the back of his neck and left near his eye, leaving a wound as big as a man's fist.[18]

Although the police would not speculate on a motive, many were convinced that Heyns was killed by white extremists.

affirmative action: "We belong… I belong to no organization. And this will not be the last one." Subsequent threats followed, indicating that Mandela was also a target.[18]

See also
  • List of people assassinated in Africa
  • List of unsolved murders

References

  1. ^ JA Heyns en die Nederduitse Gereformeerde Kerk en Apartheid Archived 12 September 2014 at the Wayback Machine D.Th. dissertation by Henry Hofmeyr Williams, page 1
  2. ^ JA Heyns en die Nederduitse Gereformeerde Kerk en Apartheid Archived 12 September 2014 at the Wayback Machine DTh dissertation by Henry Hofmeyr Williams, page 3
  3. ^ JA Heyns en die Nederduitse Gereformeerde Kerk en Apartheid Archived 12 September 2014 at the Wayback Machine D.Th. dissertation by Henry Hofmeyr Williams, page 4–6
  4. ^ Theological Development In the Dutch Reformed Church in South Africa Archived 30 August 2006 at archive.today, by S.A. Strauss. Published in the Theological Forum[permanent dead link] of the Reformed Ecumenical Council, Vol. XXIII, No. 4, December 1995
  5. ^ The Christian Afrikaners Archived 14 August 2007 at the Wayback Machine A Brief History of Calvinistic Afrikanerdom from 1652–1980 by Rev. Prof. Dr. Francis Nigel Lee, page 84
  6. ^ JA Heyns en die Nederduitse Gereformeerde Kerk en Apartheid Archived 12 September 2014 at the Wayback Machine D.Th. dissertation by Henry Hofmeyr Williams, page 75
  7. ^ "Bibliografie: J.A. Heyns", by R. Venter, 1988. Published in "'n Woord op sy Tyd", Wethmar & Vos (ed.) pages 238–245
  8. ^ "Prof. dr. Johan Adam Heyns - anno sexagesimo", by P.B. Van der Watt, 1988. Published in "'n Woord op sy Tyd", Wethmar & Vos (ed.) pages 1–8
  9. ^ Skrif en Kerk Jrg 15 (1), 1994
  10. ^ "Beeld JOHANNESBURG FINAAL Woensdag 13 April 1994 Bl. 10: Afrikaanse intellektuele lewe: Toekoms duister". 152.111.1.88. Archived from the original on 3 December 2012. Retrieved 2 February 2022.
  11. ^ "Beeld Johannesburg Finaal Dinsdag 27 Junie 2000 Bl. 14: Tot dood toe siek Anti-apartheidsteologie die virus". 152.111.1.88. Archived from the original on 4 December 2012. Retrieved 2 February 2022.
  12. ^ "Beeld Johannesburg Finaal Vrydag 28 Mei 1999 Bl. 4: 'Bybel nie geskryf vir twintigste EEU' 'Mense moet eerder in God glo'". 152.111.1.88. Archived from the original on 5 December 2012. Retrieved 2 February 2022.
  13. ^ Skrif en Kerk Jrg 15 (1), 1994, p162-163.
  14. ^ HTS, 58 (no. 1), p77-99.
  15. ^ Heyns was Strategies op Regte Tyd om N.G. Kerk te laat Beweeg, article in Bult, June 2006, page 30. In Afrikaans.
  16. ^ a b The Apartheid Bible Revisited Archived 8 July 2009 at the Wayback Machine by Prof. Bobby Loubser, University of Zululand
  17. ^ Article in The Natal Mercury, 14 September 1989
  18. ^ a b 1995 Threat: Madiba's Next Archived 30 September 2007 at the Wayback Machine, news article in Die Burger, 16 March 2004.
  19. ^ Anti-Apartheid Minister Shot Dead in Pretoria, The New York Times, 7 November 1994

External links

Parts of this Article were translated from additional information available in the Afrikaans Wikipedia-article "Johan Heyns"
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