Johannes Brenz

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Johannes Brenz
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Johann (Johannes) Brenz (24 June 1499 – 11 September 1570) was a German

Protestant Reformer of the Duchy of Württemberg
.

Early advocacy of the Reformation

Statue of Johann Brenz, Schlosskirche, Wittenberg
The Michaelskirche in Schwaebisch Hall, where Johannes Brenz served as pastor.

Brenz was born in the then

Friars was transformed into a school. In the German Peasants' War, on the other hand, Brenz deprecated the abuse of evangelical liberty by the peasants, pleading for mercy to the conquered and warning the magistracy of their duties. At Christmas the Lord's Supper was administered in both kinds, and at Easter of the following year the first regulations were framed for the church and the school. Brenz himself prepared in 1528 a larger and a smaller catechism for the young, both characterized by simplicity, warmth, and a childlike spirit.[1]

Activity on behalf of the New Movement

He first attained wider recognition, however, when he published his Syngramma Suevicum on 21 October 1525, attacking

Hagenau; was at Worms in the latter part of the same year; and in January 1546 was at Regensburg, where he was obliged to deal with Cochlæus
, although, as he had foreseen, he was unsuccessful. He devoted himself with great zeal to his pastoral duties, and side by side with his sermons was evolved a valuable series of expositions of Biblical writings.[1]

Opposed by the Emperor

After the last remnants of the ancient regulations of the church of Hall had been abolished, his new rules appeared in 1543. Calls to Leipzig in 1542, to Tübingen in 1543, and to Strasbourg in 1548 were declined in favor of his position at Hall. Brenz had long opposed the adherence of Hall and the margrave to the Schmalkaldic League, since he regarded resistance to the temporal authorities as inadmissible. Gradually, however, his views changed, through the hostile attitude of the emperor. In 1538 Hall entered the League, and after its defeat Charles V came to the city (on 16 December 1546) and obtained possession of papers, letters, and sermons of Brenz, who, despite the bitter cold, was obliged to flee, although he returned on 4 January 1547. The new Augsburg Interim of the emperor, which Brenz called interitus ("ruin"), recalled him to the scene of action, and he earnestly opposed its adoption. The imperial chancellor, Antoine Perrenot de Granvelle, demanded his surrender, and Brenz, warned by a note reading: "Flee, Brenz, quickly, more quickly, most quickly!" escaped on the evening of his forty-ninth birthday, 24 June 1548. He hastened to Duke Ulrich, who concealed him in the castle of Hohenwittlingen near Urach, where, under the pseudonym of Joannes Witlingius, he prepared an exposition of Ps. xciii and cxxx. As the emperor was everywhere searching for him, Ulrich sent him by way of Strasbourg to Basel, where he was kindly received and found time to write an exposition of the prophecy of Isaiah. Duke Christopher called him to Montbéliard, where, in January 1549, Brenz was notified of the death of his wife. The condition of his children induced him to go to Swabia, but owing to the pursuit of the emperor, he was often in great danger, and the duke sheltered him in the castle of Hornberg near Gutach. There he spent eighteen months under the name of Huldrich Engster (Encaustius), always active for the welfare of the Church, both by his advice to the duke and his theological labors. He declined calls to Magdeburg, Königsberg, and England. In August 1549 he ventured to go to Urach, where his friend Isenmann was now minister, in order to take counsel with the duke, his advisers, and Matthaeus Alber, regarding the restoration of the evangelical divine service. In the autumn of 1550 he married his second wife Catherine, the oldest daughter of Isenmann.[1]

Activity, 1550–53

After Ulrich's death Brenz was asked to prepare the confessio Wirtembergica for the Council of Trent, and with three other Wittenberg theologians and Johann Marbach of Strasbourg, he went to Trent in March 1552 to defend his creed (see Jakob Beurlin). Great was the surprise of the fathers of the council, but they refused to be instructed by those who were to obey them. The Interim was abolished. Brenz who had thus far lived at Stuttgart, Tübingen, Ehningen, and Sindelfingen as counselor of the duke, was made provost of the Cathedral of Stuttgart on 24 September 1554 and appointed ducal counselor for life. He was now the right hand of duke Christoph in the reorganization of ecclesiastical and educational affairs in Württemberg. The great church order of 1553–59, containing also the confessio Wirtembergica, in spite of its dogmatism, is distinguished by clearness, mildness, and consideration. In like manner, his Catechismus pia et utile explicatione illustratus (Frankfort, 1551) became a rich source of instruction for many generations and countries. The proposition made by

Calvinistic
model was opposed by Brenz, since he held that the minister should have charge of the preaching, the exhortation to repentance, and dissuasion from the Lord's Supper, whereas excommunication belonged to the whole church. At the instance of the duke, Brenz moved in 1553 to Neuburg, to arrange the church affairs of the Palatinate.[1]

Controversies

The

ascension but with the incarnation.[1]

Later years

Brenz took a lively interest in the

Julius of Brunswick-Wolfenbüttel (1568–69). In addition to this he continued his exposition of the Psalms and other Biblical books, which he had commenced at Stuttgart. In 1569 he was paralyzed, and his strength was broken. He died in Stuttgart and was buried beneath the pulpit of the cathedral; but the Jesuits demolished his grave.[1]

Translated works

Notes

References

  • Public Domain This article incorporates text from a publication now in the
    New Schaff–Herzog Encyclopedia of Religious Knowledge
    (third ed.). London and New York: Funk and Wagnalls.
  • Chisholm, Hugh, ed. (1911). "Brenz, Johann" . Encyclopædia Britannica. Vol. 4 (11th ed.). Cambridge University Press.

External links