John Howard Lawson
John Howard Lawson | |
---|---|
Born | San Francisco, California, U.S. | September 25, 1894
Pen name | Edward Lewis |
Occupation | Playwright, screenwriter |
Period | Modernism |
Spouse | Katharine Drain (1918–1923) Susan Edmond (1925–) |
Children | 3 |
Signature | |
John Howard Lawson (September 25, 1894 – August 11, 1977) was an American writer, specializing in plays and screenplays. After starting with plays for theaters in New York City, he worked in Hollywood on writing for films.
Lawson was one of the
Life and career
Early life and education
John Howard Lawson was born on September 25, 1894, in New York City to parents originally named Simeon Levy and Belle Hart, who were Jewish.[2] Before their first child was born, his father changed the family name from Levy to Lawson, joking that this was so that his son could "obtain reservations at expensive resort hotels".[3] In the 1880s, Lawson's father was living in Mexico City, where he started a newspaper, the Mexican Financie.[4] When John was five, his mother died. She had named her three children after people she admired: John Howard Lawson was named after prison reformer John Howard, his sister Adelaide Jaffery Lawson was named after a friend of hers who was active in social causes, and Wendell Holmes Lawson was named after reforming American jurist Oliver Wendell Holmes Jr.
As a successful businessman, Simeon sent his children to private schools. At age seven, John attended Elizabeth and Alexis Ferms' "Children's Playhouse" school, an experimental school for children.
After studying at Williams College (1910–1914) and graduating with a B.A., Lawson became a successful writer, gaining production of early plays such as Standards (1916) and Servant-Master-Lover (1916). While he was at Williams, his brother Wendell studied music and art in Germany. Lawson was attracted to works by Karl Kautsky because of his sense of alienation. He contributed to The Williams College Monthly. He also served as an editor of the senior-class book and a member of the varsity debating team. He was known to other students as a good-natured iconoclast and a frequent speaker at undergraduate meetings. After graduating, he worked as an editor at Reuters from 1914 to 1915.
Early career
Lawson wrote his first play, A Hindoo Love Drama, while at Williams. Mary Kirkpatrick, faculty leader of the Williams College Drama Club, was impressed by this effort and encouraged him. Lawson was inspired to write three plays in 1915-1916: Standards, The Spice of Life, and Servant-Master-Lover.
Standards was bought by George M. Cohan and Sam Harris, and was given a tryout in Albany and Syracuse in 1915. It never made it to Broadway. Oliver Morosco produced Servant-Master-Lover in a run in Los Angeles, but received bad reviews.
World War I
When the
In the spring of 1919, Lawson returned to Paris from Italy. He married Katharine (Kate) Drain, who was a volunteer nurses' aide. She later worked as an actress. They had a child together but divorced by 1923.
Post War
After the war Lawson and Kate lived and worked in Rome, where he edited a newspaper. He lived in Paris in 1920–1921, where he completed Roger Bloomer. This was Lawson's first show to reach Broadway, where it opened on March 1, 1923. It was put on by the Equity Players and ran for fifty performances.
His next show, Processional, opened on Broadway on January 12, 1925, produced by the Theatre Guild. It ran for 96 performances. The production, however, failed financially, and the Theatre Guild told Lawson that they would not stage any more expressionistic plays. It was later revived in 1937 for the Federal Theatre Project during the Great Depression, when it received critical and popular acclaim.
Lawson was fascinated by the works he saw when in 1926 the New York International Theatrical Exposition showcased experimental European cubist, futurist, and constructivist plays. After seeing these, Lawson, Dos Passos, and
March 3, 1926, was the premiere of Lawson's Nirvana at the Greenwich Village Theatre, which ran for six performances. The play calls for a new religion to help people survive the swirling cyclone of jazz, new machinery, great buildings, science fiction, tabloids, and radio. Lawson's reputation after Processional and the notable set design by Mordecai Gorelik are considered to have helped it gain the six showings.
In late 1926, Lawson, along with Dos Passos and Gold, who together were on the National Executive Committee attempting to found the Proletarian Artists and Writers League. A similar Soviet Union organization offered some financial backing to them. In August 1927, Dos Passos, Gold, and Lawson went to Boston to protest the Sacco and Vanzetti trial. In his diary afterword, Lawson would write that he could "neither ignore the flaws in American politics and economics nor bring himself to become more deeply involved in the struggle".[citation needed]
The first play produced by the
Hollywood
While Lawson was working in Hollywood, New Playwrights Theatre decided to produce his play, The International, with set design by John Dos Passos. It opened on January 12, 1928, and ran for twenty-seven performances.
In 1928, Lawson moved to Hollywood, where he wrote scripts for films such as The Ship for Shanghai, Bachelor Apartment, and Goodbye Love. In the winter of 1930–1931, during the
In 1933,
Lawson wrote The Pure in Heart while he was working on Success Story. The
Gentlewoman, completed in association with D. A. Doran Jr, was produced by the Group Theatre and opened on March 22, 1934. It ran for twelve performances.
During the 1930s, leftists accused Lawson of lacking ideological and political commitment. New Playwrights Theatre associate
While in the South, Lawson submitted articles to the Daily Worker; he was arrested numerous times. These experiences inspired his next play, Marching Song. It was produced by the radical Theatre Union, opening in New York on February 17, 1937, and running for sixty-one performances.
Lawson wrote the screenplay for several films during the 1930s that were political, including
In 1941, Lawson ordered Budd Schulberg to make changes to his novel What Makes Sammy Run? to better fit the Communist message; Schulberg refused and quit the American Communist Party in protest.[10] Lawson organized and led a critical attack in 1946 on Albert Maltz after he published an article, "What Shall We Ask of Writers", in The New Masses, challenging the didacticism of the American Communist Party's censorship of writers. Surprised by the ferocity of attack from his fellow writers, including Lawson, Howard Fast, Alvah Bessie, Ring Lardner Jr., Samuel Sillen, and others, Maltz publicly recanted.
House Un-American Activities Committee (HUAC)
After
Once the communist domination of the League of American Writers had been publicly declared, by Francis Biddle adding it to the Attorney General's List of Subversive Organizations, its Hollywood branch renamed itself as the Hollywood Writers’ Mobilization, led by Lawson.[11]
In 1951,
Post blacklist
Blacklisted by the Hollywood studios, Lawson moved to Mexico where he began writing Marxist interpretations of drama and film-making, such as The Hidden Heritage (1950), Film in the Battle of Ideas (1953), and Film: The Creative Process (1964). He also wrote one of the first anti-apartheid movies, Cry, the Beloved Country (1951), with a screenplay published under a pseudonym. Despite the blacklist, Lawson was hired to teach at several American universities including: Stanford University, Loyola Marymount University, and Los Angeles University of Judaism.[13]
In his book Film in the Battle of Ideas, Lawson wrote that "the rulers of the United States take the film very seriously as an instrument of propaganda" and said they believed that the influence of Hollywood movies was used to "poison the minds of U.S. working-class people". He believed that was inaccurate about U.S. working-class life. Lawson wrote that Hollywood "falsifies the life of American workers" and its "unwritten law decrees that only the middle and upper classes provide themes suitable for film presentation, and that workers appear on the screen only in subordinate or comic roles." According to Lawson, "workers and their families see films which urge them to despise the values by which they live, and to emulate the corrupt values of their enemies" and "the consistent presentation on the nation's screens of the views that working-class life is to be despised and that workers who seek to protect their class interests are stupid, malicious, or even treasonable" is what Hollywood engages in.[citation needed]
Lawson argued that Hollywood promoted degrading images of women in the first half of the 20th century. He said, "Hollywood treats 'glamour' and sex appeal as the sum-total of woman's personality" and "portraits of women in Hollywood films fall into three general categories: the woman as a criminal or the instigator of crime; the woman as man's enemy, fighting and losing - for she must always lose - in the battle of the sexes; the woman as a `primitive' child, fulfilling the male dream of a totally submissive vehicle of physical pleasure." Lawson also argued that in most U.S. movies, "when a woman succeeds in the world of competition, Hollywood holds that her success is achieved by trickery, deceit, and the amoral use of sexual appeal."[citation needed]
The manuscript of his unpublished autobiography is held at Southern Illinois University Carbondale in Carbondale, Illinois.
Religion
Lawson was born into a wealthy Jewish family. His father had changed their surname from Levy to one of English style. As a boy, Lawson went to the house of a Christian schoolmate, where he mentioned his father's real name was Levy. He was not invited to the house again. He claimed he faced social discrimination.
His father then insisted that the family join a Christian church. They joined the First Church at 96th Street and Central Park West. However John Howard Lawson would adhere to Jewish dietary laws all his life.[14]
While at Williams College, during his sophomore year Lawson was denied election to the editorial board of The Williams College Monthly because some students raised questions about his Jewish background. He would later say that it was a good experience because it forced him "to begin his struggle to come to terms with his Jewish identity".[15]
Works
Theatre
- A Hindoo Love Drama (1915)
- The Spice of Life (1915)
- Servant-Master-Lover (1916)
- Standards (1916)
- Roger Bloomer (1923)
- Processional (1925)
- Nirvana (1926)
- Loud Speaker (1927)
- The International (1928)
- Success Story (1933)
- The Pure in Heart (1934)
- Gentlewoman (1934)
- Marching Song (1937)
- Parlor Magic (1963)
Film
- Dream of Love (1928), with Dorothy Farnum, Marion Ainslee, and Ruth Cummings
- The Pagan (1929), with Dorothy Farnum
- Dynamite (1929), with Jeanie MacPherson
- The Sea Bat (1930), with Dorothy Yost and Bess Meredyth
- Our Blushing Brides (1930), with Bess Meredyth and Helen Mainard
- The Ship From Shanghai (1930)
- Bachelor Apartment (1931), with J. Walter Rubin
- Good-bye Love (1933)
- Success at Any Price(1934), with others
- Treasure Island (1934), with John Lee Mahin and Leonard Praskins
- Party Wire (1935), with Ethel Hill
- Adventure in Manhattan (1936), adaption uncredited
- Blockade (1938)
- Algiers (1938), with James M. Cain
- They Shall Have Music (1939), with Irma von Cube
- Earthbound (1940), with Samuel C. Engel
- Four Sons (1940), with Milton Sperling
- Action in the North Atlantic (1943)
- Sahara (1943 American film) (1943)
- Counter-Attack (1945)
- Smash-Up, the Story of a Woman (1947)
- Cry, the Beloved Country (1952), with Alan Paton
- The Careless Years (1957), with Mitch Lindemann
Writings
- Theory and Technique of Playwrighting, Putnam, 1936; enlarged edition published as Theory and Technique of Playwriting and Screenwriting, Putnam, 1949.
- The Hidden Heritage: A Rediscovery of the Ideas and Forces That Link the Thought of Our Time with the Culture of the Past, Citadel, 1950, 1st revised edition, 1968.
- Film in the Battle of Ideas, Masses & Mainstream, 1953.
- Film, The Creative Process: The Search for an Audio-Visual Language and Structure, Hill and Wang, 1964, 2nd revised edition, 1967.
Introductions
- Ten Days that Shook the World by John Reed, New York, International Publishers, 1967.
- People's Theatre in Amerika by Karen M. Taylor, New York: Drama Books, 1972.
See also
Notes
- ^ Obituary Variety, August 17, 1977, p. 63.
- ISBN 9781557537638.
- ^ O'Hara 2000, 1-375
- JSTOR 10.1525/j.ctt1pnrw4.
- ^ Avrich, Paul. The Modern School Movement, Princeton University Press, 1980, 265.
- ^ O'Hara 2000, 1-375
- ^ O'Hara 2000, 1-375
- ^ O'Hara 2000, 1-375
- ^ O'Hara 2000, 1-375
- ^ Kenneth Lloyd Billingsly (1998). Hollywood Party: How Communism Seduced the American Film Industry in the 1930s and 1940s. Rocklin, CA: Prima/Forum
- ^ Robert Vaughn, Only Victims: A Study of Show Business Blacklisting (Hal Leonard Corporation, 1996), p. 313
- ^ “They Want to Muzzle Public Opinion”: John Howard Lawson’s Warning to the American Public, Testimony before the House Committee on Un-American Activities (HUAC) October 27, 1947. In: History Matters, The American Social History Project, CUNY and George Mason University.
- ^ O'Hara 2000, 1-375
- ^ "John Howard Lawson". IMDb. Retrieved December 31, 2020.
- ^ O'Hara 2000, 1-375
References
- ISBN 978-0-7876-3137-6.
Further reading
- Horne, Gerald (2006), The Final Victim of the Blacklist: John Howard Lawson, Dean of the Hollywood Ten, Berkeley and Los Angeles: University of California Press.
- Lawson, John Howard (1949), The Theory and Technique of Playwriting and Screenwriting, New York: G.P. Putnam's.
External links
- John Howard Lawson at IMDb
- John Howard Lawson at the Internet Broadway Database
- John Howard Lawson Papers, 1905-1969 at Southern Illinois University Carbondale, Special Collections Research Center
- Various books by John Howard Lawson online