John Macquarrie

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John Macquarrie

Born(1919-06-27)27 June 1919
Renfrew, Scotland
Died28 May 2007(2007-05-28) (aged 87)
Oxford, England
SpouseJenny Fallow (née Welsh)
Ecclesiastical career
Church
Ordained
  • 1945 (Presbyterian)
  • 1965 (Anglican deacon and priest)[1]
Academic background
Alma materUniversity of Glasgow
Doctoral advisorIan Henderson
InfluencesMartin Heidegger
Academic work
DisciplineTheology
Sub-disciplineSystematic theology
School or traditionExistentialism
Institutions

John Macquarrie

Anglican priest. He was the author of Principles of Christian Theology (1966) and Jesus Christ in Modern Thought (1991). Timothy Bradshaw, writing in the Handbook of Anglican Theologians, described Macquarrie as "unquestionably Anglicanism's most distinguished systematic theologian in the second half of the 20th century."[2]

Life and career

Macquarrie was born on 27 June 1919 in

elder in the Church of Scotland with strong Gaelic roots. Macquarrie was educated at Paisley Grammar School before studying philosophy at the University of Glasgow
under the distinguished scholar Charles Arthur Campbell (MA 1940) and obtained a degree in theology (BD 1943).

Macquarrie enlisted in the

Royal Army Chaplains Department (1945–1948). After demobilization he served as a parish minister in the Church of Scotland at St Ninian's Church, Brechin
(1948–1953).

Macquarrie returned to the University of Glasgow to study for a PhD, which he was awarded in 1954 while serving as lecturer in systematic theology at

Basle, was theologically more closely aligned with his disputant, Rudolf Bultmann
.

In 1962 Macquarrie was appointed Professor of Systematic Theology at

Union Theological Seminary, New York City. During his time in the United States Macquarrie became a member of the Episcopal Church
, part of the Anglican Communion. While in Scotland, he had long been attracted to the Anglican church there, but in deference to his family's feelings and their strong Presbyterian roots, he maintained his membership in the Presbyterian Church of Scotland. His involvement in the Episcopal Church in the United States eventually led him to be ordained priest by the Bishop of New York on 16 June 1965. On the next day (the Feast of Corpus Christi) he celebrated his first Eucharist at the Church of St Mary the Virgin in New York City.

He was

professor emeritus and a canon emeritus. From 1996 he had been the Martin Heidegger Professor of Philosophical Theology at the Graduate Theological Foundation in the United States
.

Macquarrie was awarded the

(1986).

He was the Gifford Lecturer for 1983–1984, lecturing on the topic "In Search of Deity".

Macquarrie is often categorised as both an existentialist and a systematic theologian. His most important philosophical influence is the work of Martin Heidegger. This influence can be traced to Macquarrie's 1954 dissertation, published as An Existentialist Theology: A Comparison of Heidegger and Bultmann (1955).[3] Macquarrie remains one of the most important commentators and explainers of Heidegger's work. His co-translation of Being and Time into English is considered the canonical version.[4] He was also a notable English-language expositor on the theological and philosophical work of Rudolf Bultmann.

Among Macquarrie's most widely read books are Existentialism, meant as an introduction to the subject, and his major work, Principles of Christian Theology, a work of systematic theology which aims to harmonise existentialism and orthodox Christian thought. His work is characterised by even-handedness to all sides and viewpoints and, although not always readily accessible to those without a good background in philosophy, his writing is considered[who?] engaging and often witty - at least judged by the standards of existentialism and systematic theology.

Views on other faith traditions

Macquarrie believed that truth value could reside in other faith traditions, although he rejected syncretism. In his book Mediators Between Human and Divine (1996),[5] he wrote:

In 1964 I published an article entitled 'Christianity and Other Faiths'... [and] I continue to hold the views I expressed then... I believe that, however difficult it may be, we should hold to our own traditions and yet respect and even learn from the traditions of others. I drew the conclusion that there should be an end to proselytizing but that equally there should be no syncretism of the kind typified by the Baháʼí movement. (p. 2)[5]

In that book, Macquarrie commented on what he called nine historical figures who were viewed by their followers as mediators between the human and the divine. Regarding these "mediators", Macquarrie wrote that

[T]here will be no attempt to show that any one of [the mediators] is superior to the others... what has already been said... has shown the impossibility of any such judgment. No human being - and certainly not the present writer - has the exhaustive knowledge of the several mediators or the requisite criteria for making such a judgment. Neither does he or she have the detached situation that would enable a purely objective view of the question. Only God, I suppose, could make such a judgment. (p. 12)[5]

He concluded that

I do not deny for a moment that the truth of God has reached others through other channels – indeed, I hope and pray that it has. So while I have a special attachment to one mediator, I have respect for them all and have tried to give a fair presentation of each. (p. 12)[5]

Macquarrie died on 28 May 2007 at the age of 87. His widow, Jenny, died in August 2008. He is survived by two sons and a daughter. His archives are maintained by the Bodleian Library, Oxford. The Macquarrie Project, a multimedia collection which includes Macquarrie's personal research library, lecture recordings, library notations and a tome of sermons, is housed at the Graduate Theological Foundation in Indiana.[6]

Works

Books

Articles

References

  1. ^ "The Rev Professor John Macquarrie". The Telegraph. London. 30 May 2007. Retrieved 4 October 2018.
  2. .
  3. ^ Woodson, 2018, p. 30-33
  4. ^
  5. ^ "Graduate Theological Foundation website". Archived from the original on 30 December 2013. Retrieved 30 December 2013.

Further reading

A scholarly account of Macquarrie's theology in relation to New Phenomenology and Postmodernism can be found in Stephen Foster's "Theology as Repetition: John Macquarrie in Conversation" (Eugene: Wipf and Stock, 2019)

External links

Academic offices
Preceded by Lady Margaret Professor of Divinity
1970–1986
Succeeded by