Jonathan Sacks, Baron Sacks

Source: Wikipedia, the free encyclopedia.

Not to be confused with Yonason Sacks or Jonathan Sachs.
Member of the House of Lords
  • Lord Temporal
    • In office
    1 September 2009 – 7 November 2020
    Life peerage
    Personal details
    Born
    Jonathan Henry Sacks

    (1948-03-08)8 March 1948
    London, England
    Died7 November 2020(2020-11-07) (aged 72)
    London, England
    Political partyNone (
    crossbencher
    )
    Spouse
    Elaine Taylor
    ​
    ​
    (m. 1970)​
    Children3
    Alma mater
    Occupation
    • Rabbi
    • philosopher
    • theologian
    • author
    Semicha
    WebsiteOfficial website Edit this at Wikidata
    Artistic portrait of Rabbi Jonathan Sacks[1]

    Jonathan Henry Sacks, Baron Sacks (8 March 1948 – 7 November 2020) was an English

    Reform, and Liberal Judaism.[2][3] As Chief Rabbi, he formally carried the title of Av Beit Din (head) of the London Beth Din. At the time of his death, he was the Emeritus Chief Rabbi.[4]

    After stepping down as Chief Rabbi, in addition to his international travelling and speaking engagements and prolific writing, Sacks served as the Ingeborg and Ira Rennert Global Distinguished Professor of Judaic Thought at New York University and as the Kressel and Ephrat Family University Professor of Jewish Thought at Yeshiva University. He was also appointed Professor of Law, Ethics, and the Bible at King's College London.[5] He won the Templeton Prize (awarded for work affirming life's spiritual dimension) in 2016.[6] He was also a Senior Fellow to the Raoul Wallenberg Centre for Human Rights.

    Early life

    Jonathan Henry Sacks was born in the Lambeth district of London on 8 March 1948,[7] the son of Polish textile seller Louis David Sacks (died 1996)[8] and his English wife Louisa (née Frumkin; 1919–2010),[9][10] who came from a family of leading Jewish wine merchants.[11][12][13] He had three brothers named Brian, Alan, and Eliot, all of whom eventually made aliyah.[14] He said that his father did not have "much Jewish education".[15]

    Sacks commenced his formal education at St Mary's Primary School and at

    MA
    ) in Philosophy.

    While a student at Cambridge, he travelled to New York City, where he met with rabbis

    rabbinic ordination and enter the rabbinate.[16]

    Sacks subsequently continued his postgraduate studies at New College, Oxford,[7] and King's College London, completing a PhD which the University of London awarded him in 1982.[17] He received his rabbinic ordination from the London School of Jewish Studies and London's Etz Chaim Yeshiva,[18] with

    Noson Ordman
    .

    Career

    Sacks's first rabbinic appointment (1978–1982) was as the Rabbi for the

    Jews' College, the United Synagogue's rabbinical seminary.[19] Dr. Sacks was inducted to serve as Chief Rabbi of the United Hebrew Congregations of the Commonwealth
    on 1 September 1991, a position he held until 1 September 2013.

    Sacks became a Knight Bachelor in the 2005 Birthday Honours "for services to the Community and to Inter-faith Relations".[20][21] He was made an Honorary Freeman of the London Borough of Barnet in September 2006.[22] On 13 July 2009 the House of Lords Appointments Commission announced that Sacks was recommended for a life peerage with a seat in the House of Lords.[23][24] He took the title "Baron Sacks of Aldgate in the City of London"[25] and sat as a crossbencher.

    A visiting professor at several universities in Britain, the United States, and Israel, Sacks held 16 honorary degrees, including a doctorate of divinity conferred on him in September 2001 by the then Archbishop of Canterbury, George Carey, to mark his first ten years in office as Chief Rabbi. In recognition of his work, Sacks won several international awards, including the Jerusalem Prize in 1995 for his contribution to diaspora Jewish life and The Ladislaus Laszt Ecumenical and Social Concern Award from Ben Gurion University in Israel in 2011.[5]

    The author of 25 books, Sacks published commentaries on the daily Jewish prayer book (

    Pesach festival prayer-books (machzorim) as of 2017. His other books include, Not in God's Name: Confronting Religious Violence, and The Great Partnership: God, Science and the Search for Meaning. His books won literary awards, including the Grawemeyer Prize for Religion in 2004 for The Dignity of Difference, and a National Jewish Book Award in 2000 for A Letter in the Scroll.[5][26] Covenant & Conversation: Genesis was also awarded a National Jewish Book Award in 2009,[27] and his commentary to the Pesach festival prayer book won the Modern Jewish Thought and Experience Dorot Foundation Award in the 2013 National Jewish Book Awards[27] in the United States.[28] His Covenant & Conversation commentaries on the weekly Torah portion are read by thousands of people in Jewish communities around the world.[29]

    Sacks' contributions to wider British society have also been recognized. A regular contributor to national media, frequently appearing on

    wedding of Prince William of Wales and Kate Middleton as a representative of the Jewish community.[30]

    At a Gala Dinner held in Central London in May 2013 to mark the completion of the Chief Rabbi's time in office, the

    Prince of Wales called Sacks a "light unto this nation", "a steadfast friend" and "a valued adviser" whose "guidance on any given issue has never failed to be of practical value and deeply grounded in the kind of wisdom that is increasingly hard to come by".[31]

    Chief Rabbi

    In his installation address upon succeeding Lord Immanuel Jakobovits as Chief Rabbi of the United Hebrew Congregations of the Commonwealth in September 1991, Sacks called for a Decade of Renewal which would "revitalize British Jewry's great powers of creativity".[32] He said this renewal should be based on five central values: "love of every Jew, love of learning, love of God, a profound contribution to British society and an unequivocal attachment to Israel."[32] Sacks said he wanted to be "a catalyst for creativity, to encourage leadership in others, and to let in the fresh air of initiative and imagination".[32] This led to a series of innovative communal projects including Jewish Continuity, a national foundation for Jewish educational programmes and outreach; the Association of Jewish Business Ethics; the Chief Rabbinate Awards for Excellence; the Chief Rabbinate Bursaries, and Community Development, a national scheme to enhance Jewish community life. The Chief Rabbi began his second decade of office with a call to 'Jewish Responsibility' and a renewed commitment to the ethical dimension of Judaism.[33] He was succeeded as chief rabbi by Rabbi Ephraim Mirvis on 1 September 2013.

    Appointments held

    In addition to serving as Chief Rabbi, Sacks held numerous appointments during his career including:

    Sacks was also a frequent guest on both television and radio, and regularly contributed to the national press. He delivered the 1990 BBC

    Reith Lectures on The Persistence of Faith.[35]

    Awards and honours

    Sacks was awarded numerous prizes including:[34]

    • 1995: Jerusalem Prize (Israel)
    • 2000: American National Jewish Book for A Letter in the Scroll
    • 2004: The Grawemeyer Prize for Religion (USA)
    • 2009: American National Jewish Book Award for Covenant & Conversation Genesis: The Book of Beginnings
    • 2010: The Norman Lamm Prize, Yeshiva University (USA)
    • 2010: The Abraham Kuyper Prize, Princeton Theological Seminary (USA)
    • 2011: The Ladislaus Laszt Ecumenical and Social Concern Award, Ben Gurion University (Israel)
    • 2011: Keter Torah Award, Open University (Israel)
    • 2013: The Sanford St Martin's Trust Personal Award for Excellence in Religious Broadcasting
    • 2013: American National Jewish Book Award for The Koren Sacks Pesah Mahzor
    • 2015: American National Jewish Book Award for Not in God's Name: Confronting Religious Violence
    • 2016: Templeton Prize, "has spent decades bringing spiritual insight to the public conversation through mass media, popular lectures and more than two dozen books"[36]
    • 2021: Genesis Prize Lifetime Achievement Award, awarded posthumously by Israeli President Isaac Herzog.[37]

    Philosophy and views

    Much has been written about Sacks' philosophical contribution to Judaism and beyond. These include: (1) a volume on his work entitled Universalizing Particularity that forms part of The Library of Contemporary Jewish Philosophers series, edited by Hava Tirosh-Samuelson and Aaron W. Hughes;[38] (2) a book entitled Radical Responsibility edited by Michael J. Harris, Daniel Rynhold and Tamra Wright;[39] and (3) a book entitled Morasha Kehillat Yaakov edited by Rabbi Michael Pollak and Dayan Shmuel Simons.[40]

    Early influences

    In a pamphlet written to mark the completion of his time as Chief Rabbi entitled "A Judaism Engaged with the World",[41] Sacks cites three individuals who have had a profound impact on his own philosophical thinking.

    The first figure was the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson who "was fully aware of the problem of the missing Jews... inventing the idea, revolutionary in its time, of Jewish outreach... [He] challenged me to lead."[41]: 10  Indeed, Sacks called him "one of the greatest Jewish leaders, not just of our time, but of all time".[42]

    The second was Rabbi

    Joseph Soloveitchik whom Sacks described as "the greatest Orthodox thinker of the time [who] challenged me to think."[41]: 10–11  Sacks argued that for Rav Soloveichik "Jewish philosophy, he said, had to emerge from halakhah, Jewish law. Jewish thought and Jewish practice were not two different things but the same thing seen from different perspectives. Halakhah was a way of living a way of thinking about the world – taking abstract ideas and making them real in everyday life."[41]
    : 11 

    The third figure was Rabbi Nahum Rabinovitch, a former principal of the London School of Jewish Studies. Sacks called Rabinovitch "One of the great Maimonidean scholars of our time, [who] taught us, his students, that Torah leadership demands the highest intellectual and moral courage. He did this in the best way possible: by personal example. The following thoughts, which are his, are a small indication of what I learned from him – not least that Torah is, among other things, a refusal to give easy answers to difficult questions."[43]

    Universalism vs particularism

    Writing of Sacks as a rabbi, social philosopher, proponent of interfaith dialogue and a public intellectual, Tirosh-Samuelson and Hughes note that "[Sacks's] vision—informed as it is by the concerns of modern Orthodoxy—is paradoxically one of the most universalizing voices within contemporary Judaism. Sacks possesses a rare ability to hold in delicate balance the universal demands of the modern, multicultural world with the particularism associated with Judaism."[44]: 1  This is a view supported by Rabbi Nathan Lopez Cardozo, who wrote in The Jerusalem Post that Sacks's "confidence in the power of Judaism and its infinite wisdom enabled him to enter the lion's den, taking on famous philosophers, scientists, religious thinkers and sociologists and showing them that Judaism had something to teach that they couldn't afford to miss if they wanted to be at the forefront of philosophy and science."[45] Harris and Rynhold, in their introduction to Radical Responsibility, argued: "The special contribution made by the thought of Chief Rabbi Sacks is that it not only continues the venerable Jewish philosophical tradition of maintaining traditional faith in the face of external intellectual challenges, but also moves beyond this tradition by showing how core Jewish teachings can address the dilemmas of the secular world itself. What make Lord Sacks' approach so effective is that he is able to do so without any exception of the wider world taking on Judaism's theological beliefs."[39]: xvi 

    Torah v'Chokhma

    The framework for Sacks' philosophical approach and his interaction between the universal and the particular is not too dissimilar from those positions adopted by other leading Orthodox thinkers of recent times. The favoured phrase of Rabbi Samson Raphael Hirsch was Torah im derekh eretz, 'Torah with general culture'; for Rabbi Norman Lamm it was Torah u-mada, 'Torah and Science'. For Sacks, his favoured phrase was Torah vehokhmah, 'Torah and Wisdom'. As noted in the introduction to Radical Responsibility: "Torah, for Jonathan Sacks represents the particularistic, inherited teachings of Judaism, while hokhmah (wisdom) refers to the universal realm of the sciences and humanities."[39]: xviii  Framed in religious terms, as Sacks sets out in his book Future Tense:

    "Chokhmah is the truth we discover; Torah is the truth we inherit. Chokhmah is the universal language of humankind; Torah is the specific heritage of Israel. Chokhmah is what we attain by being in the image of God; Torah is what guides Jews as the people of God. Chokhmah is acquired by seeing and reasoning; Torah is received by listening and responding. Chokhmah tells us what is; Torah tells us what ought to be."[46]

    Tirosh-Samuelson and Hughes are of the opinion that whilst Torah v'Chokhmah is certainly a valid overarching framework, they note that Sacks' perspective is one rooted in

    modern orthodoxy: "Although he will try to understand various denominations of Judaism, he is always quick to point out that Orthodoxy cannot recognize the legitimacy of interpretations of Judaism that abandon fundamental beliefs of halakhic (Jewish law) authority. Judaism that departs from the truth and acceptance of the halakha is a departure from authentic Judaism and, he reasons, is tantamount to the accommodation of secularism. So, while Sacks will develop a highly inclusive account of the world's religions, there were times when he was critical of the denominations within Judaism."[47]

    "No one creed has a monopoly on spiritual truth"

    After the publication of his book The Dignity of Difference, a group of

    Haredi rabbis, most notably Rabbis Yosef Shalom Elyashiv and Bezalel Rakow, accused Sacks of heresy against what they consider the traditional Orthodox viewpoint. According to them, some words seemed to imply an endorsement of pure relativism between religions, and that Judaism is not the sole true religion, e.g. "No one creed has a monopoly on spiritual truth." This led him to rephrase more clearly some sentences in the book for its second edition, though he refused to recall books already in the stores.[48]

    In his "Preface to the Second Edition" of the book, Sacks wrote that certain passages in the book had been misconstrued: He had already explicitly criticised cultural and religious relativism in his book, and he did not deny Judaism's uniqueness. He also stressed, however, that mainstream rabbinic teachings teach that wisdom, righteousness, and the possibility of a true relationship with God are all available in non-Jewish cultures and religions as an ongoing heritage from the covenant that God made with Noah and all his descendants, so the tradition teaches that one does not need to be Jewish to know God or truth, or to attain salvation.

    Grawemeyer Award for Religion in 2004.[52]

    Efforts to accommodate Haredi Jews

    A book by the British historian and journalist Meir Persoff, Another Way, Another Time, has argued that "Sacks's top priority has been staying in the good graces of the Haredi, or strictly Orthodox, faction, whose high birthrate has made it the fastest-growing component of British Jewry."[53][54]

    Relationship with the non-Orthodox denominations

    Sacks provoked considerable controversy in the Anglo-Jewish community in 1996 when he refused to attend the funeral service of the late Reform Rabbi Hugo Gryn and for a private letter he had written in Hebrew, which (in translation) asserted that Auschwitz survivor Gryn was "among those who destroy the faith", was leaked and published. He wrote further that he was an "enemy" of the Reform, Liberal and Masorti movements, leading some to reject the notion that he was "Chief Rabbi" for all Jews in Britain. He attended a memorial meeting for Gryn, a move that brought the wrath of some in the ultra-Orthodox community.[55][56] Rabbi Dow Marmur, a Canada-based progressive Rabbi, argued that after attending the memorial service, Sacks then attempted to placate the ultra-Orthodox community, an attempt which Marmur has described as "neurotic and cowardly."[57]

    Later, in a letter to The Jewish Chronicle in May 2013, Jackie Gryn, the widow of Rabbi Hugo Gryn, wrote: "I feel the time has come for me to lay to rest, once and for all , the idea… that there ever was a 'Hugo Gryn Affair', as far as I am concerned, regarding the absence of the Chief Rabbi at the funeral of my late husband, Hugo… From the beginning, relations were cordial and sympathetic and have remained so", she wrote. "There has never been any personal grievance between us concerning his non-attendance at the funeral, which promoted such venomous and divisive comments and regrettably continues to do so."[58]

    Sacks responded to the incident by rethinking his relationship with the non-Orthodox movements, eventually developing what he called the "two principles". Responding to an interview shortly before his retirement, he wrote that "You try and make things better in the future. As a result of the turbulence at that time, I was forced to think this whole issue through and I came up with these two principles; on all matters that affect us as Jews regardless of our religious differences we work together regardless of our religious differences, and on all things that touch our religious differences we agree to differ, but with respect. As a result of those two principles, relations between Reform and Orthodox have got much better and are actually a model for the rest of the Jewish world. Progressive rabbis sit with me on the top table of the Council of Christians and Jews, we stand together for Israel. All of this flowed from those two principles. Until then there had been a view never to do anything with the non-Orthodox movements but once you thought it through you saw that there were all sorts of opportunities."[59]

    Sacks would later draw some criticism when he and his Beth Din prevented the retired Rabbi

    Reading of the Torah on the Saturday before his granddaughter's wedding.[60]

    Secularism and Europe's changing demographics

    Sacks expressed concern at what he regarded as the negative effects of materialism and secularism in European society, arguing that they undermined the basic values of family life and lead to selfishness. In 2009, Sacks gave an address claiming that Europeans have chosen consumerism over the self-sacrifice of parenting children, and that "the major assault on religion today comes from the neo-Darwinians". He argued that Europe is in population decline "because non-believers lack shared values of family and community that religion has".[61][62]

    Consumerism and Steve Jobs

    Sacks made remarks at an inter-faith reception attended by the Queen, in November 2011, in which he criticised what he believed to be the selfish consumer culture that has only brought unhappiness. "The consumer society was laid down by the late Steve Jobs coming down the mountain with two tablets, iPad one and iPad two, and the result is that we now have a culture of iPod, iPhone, iTune, i, i, i. When you're an individualist, egocentric culture and you only care about 'I', you don’t do terribly well."[63][64] In a later statement, the Chief Rabbi's office said "The Chief Rabbi meant no criticism of either Steve Jobs personally or the contribution Apple has made to the development of technology in the 21st century."[65]

    Position on gay marriage

    In July 2012 a group of prominent British Jews criticised Sacks for opposing plans to allow civil marriage for gays and lesbians.[66] He said that he understood "the fear that gays have of prejudice and persecution"[67] and went on to say, in a lecture on the institution of marriage, that a world that persecutes homosexuals is one "to which we should never return."[68]

    I fully understood... that gays, not just Jews, were sent to the concentration camps, and I did not want to become a voice that would be caught up in a very polarised debate and be seen to be heartless towards the gays in our own community. I am not heartless towards them, I really seek to understand them and they seek to understand where I am coming from. – Rabbi Jonathan Sacks[67]

    Interfaith dialogue

    Jonathan Sacks (second from left) with George Carey, Mustafa Cerić, and Jim Wallis at the 2009 World Economic Forum

    Sacks was an advocate of interfaith dialogue and sat on the Board of World Religious Leaders for the Elijah Interfaith Institute.[69]

    Politics in the United States

    In October 2017, Jonathan Sacks inveighed against a "politics of anger" he said was corroding the fabric of U.S. society. "The politics of anger that's emerged in our time is full of danger," Sacks said. He decried the breakdown of American society into narrower and narrower identities that nurtured a "culture of grievances." Sacks warned that "The social contract is still there, but the social covenant is being lost."[70]

    On antisemitism

    In a June 2019 debate on anti-Semitism in the House of Lords, Sacks stated that "there is hardly a country in the world, certainly not a single country in Europe, where Jews feel safe" and that societies tolerating anti-Semitism had "forfeited all moral credibility".[71] Additionally, Sacks equated anti-Semitism to a "mutating virus".[72]

    Publications

    As author
    As editor

    Personal life

    Sacks married Elaine Taylor in 1970,[7] and together they had three children: Joshua, Dina and Gila.[7] He was a vegetarian.[73]

    Death

    Sacks died in London on 7 November 2020, at the age of 72.[74][75] He had been diagnosed with cancer a month earlier, having been twice previously treated for the disease.[76]

    Prime Minister

    Wall Street Journal entitled "What Gentiles can Learn from Lord Sacks".[78] Awarding the Genesis Prize Lifetime Achievement Award to Rabbi Sacks posthumously in late 2021, Israeli President Isaac Herzog paid tribute to him and praised him as “a master articulator of the Jewish foundation of universal values" who "unapologetically verbalized a proud, dignified Jewish identity."[79]

    References

    1. ^ "Gedolim Portraits".
    2. ^ Abrams, Hester (7 December 1991). "Philosopher is new leader of Britain's Jews : Educational standards, disintegrating family concern rabbi". The Record. Kitchener, Ontario. p. C11. He is officially head of the mainstream United Synagogue, but is not recognized as religious leader by many in the progressive Reform and Liberal movements
    3. ^ Butt, Riazat (13 July 2009). "Chief Rabbi joins House of Lords". The Guardian. London. Archived from the original on 6 September 2013. Retrieved 15 August 2009. The decision to confer a title on Sacks angered Jews from both the progressive and strictly Orthodox branches who did not recognise him as their religious leader
    4. ^ Compare: Cohen, Justin (20 July 2016). "Lord Sacks leads tributes to Alan Senitt at moving memorial". Jewish News. London. Archived from the original on 31 August 2017. Retrieved 7 July 2017. The Chief Rabbi Emeritus said the one-time BBYO president and UJS chair would have been 'one of the great leaders of our time' [...].
    5. ^ a b c "About Rabbi Lord Jonathan Sacks". Archived from the original on 7 October 2020. Retrieved 8 November 2020.
    6. ^ Herlinger, Chris (2 March 2016). "Lord Jonathan Sacks wins Templeton Prize". Archived from the original on 25 December 2016. Retrieved 24 November 2016.
    7. ^
      doi:10.1093/ww/9780199540884.013.33626. (Subscription or UK public library membership
      required.)
    8. ^ Gjelten, Tom (9 November 2020). "Rabbi Jonathan Sacks, Towering Intellect Of Judaism, Dies At 72". NPR. Retrieved 6 September 2021.
    9. ^ "Chief Rabbi's mother dies at 91". The Jewish Chronicle. 26 September 2010. Archived from the original on 8 November 2020. Retrieved 8 November 2020.
    10. ^ "In memory of Libby Sacks". www.personal.briansacks.com. Archived from the original on 8 November 2020. Retrieved 8 November 2020.
    11. ^ "Jonathan Sacks: Defender of the faith". The Independent. 7 September 2001. Archived from the original on 8 November 2020. Retrieved 8 November 2020.
    12. ^ "Lord Sacks obituary". Archived from the original on 8 November 2020. Retrieved 8 November 2020 – via www.thetimes.co.uk.
    13. ^ "LIBBY FRUMKIN and LOUIS SACKS – East End Vintage Glamour". eastendvintageglamour.org.uk. Archived from the original on 29 December 2016. Retrieved 8 November 2020.
    14. ^ a b Goldman, Ari L. (9 November 2020). "Jonathan Sacks, the U.K.'s Inclusive Former Chief Rabbi, Dies at 72". The New York Times.
    15. ^ "Remembering Rabbi Jonathan Sacks (1948-2020)". Tablet Magazine. 12 November 2020.
    16. ^ Jonathan Sacks, "How The Rebbe Changed My Life" Archived 8 November 2020 at the Wayback Machine. 28 November 2011.
    17. ^ Sacks, Jonathan (1982). Rabbinic concepts of responsibility for others : a study of the Commandment of Rebuke and the idea of mutual surety. london.ac.uk (PhD thesis). University of London. Copac 2412494. Archived from the original on 8 November 2020. Retrieved 17 May 2018.
    18. ^ "Introduction - Rabbi Sacks - Testimony". Archived from the original on 2 February 2014. Retrieved 21 January 2014.
    19. ^ "Archived copy" (PDF). Archived (PDF) from the original on 1 February 2014. Retrieved 21 January 2014.{{cite web}}: CS1 maint: archived copy as title (link)
    20. ^ "No. 57665". The London Gazette (Supplement). 10 June 2005. p. 1.
    21. ^ "No. 58099". The London Gazette. 15 September 2006. p. 12615.
    22. ^ Honorary Freemen of the London Borough of Barnet. Barnet.gov.uk (29 September 2009). Retrieved on 3 December 2011 Archived 2 June 2008 at the Wayback Machine
    23. ^ Paul, Jonny (13 July 2009). "UK chief rabbi Sir Jonathan Sacks gets peerage". The Jerusalem Post. Archived from the original on 9 July 2012. Retrieved 20 July 2009.
    24. ^ House of Lords Appointments Commission. Lordsappointments.gov.uk (13 July 2009). Retrieved on 3 December 2011. Archived 16 July 2011 at the Wayback Machine
    25. ^ "No. 59178". The London Gazette. 8 September 2009. p. 15388.
    26. ^ "Past Winners". Jewish Book Council. Archived from the original on 5 June 2020. Retrieved 23 January 2020.
    27. ^ a b "Past Winners". Jewish Book Council. Archived from the original on 5 June 2020. Retrieved 24 January 2020.
    28. ^ "Sacks' Passover guide scoops prestigious US book award". jewishnews.timesofisrael.com. Archived from the original on 25 November 2016. Retrieved 8 November 2020.
    29. ^ "Rabbi Lord Jonathan Sacks". www.torahcafe.com. Archived from the original on 23 September 2020. Retrieved 8 November 2020.
    30. ^ "Royal wedding guest list". BBC News. 23 April 2011. Archived from the original on 18 September 2018. Retrieved 20 June 2018.
    31. ^ "Prince pays tribute to Chief Rabbi". The Jewish Chronicle. 25 June 2013. Archived from the original on 1 February 2014. Retrieved 20 January 2014.
    32. ^ a b c "New British Chief Rabbi Speaks of Need for Decade of Renewal". JTA. 3 September 1991. Archived from the original on 20 February 2014. Retrieved 21 January 2014.
    33. ^ "Rabbi Lord Jonathan Sacks". Torah In Motion. Archived from the original on 20 April 2019. Retrieved 8 November 2020.
    34. ^ a b c d e f g h i j k l Rabbi Lord Jonathan Sacks extended CV Archived 8 November 2020 at the Wayback Machine, rabbisacks.org, January 2016. Accessed 8 November 2020
    35. ^ "Jonathan Sacks: The Persistence of Faith: 1990, The Reith Lectures - BBC Radio 4". Archived from the original on 3 August 2012. Retrieved 12 August 2011.
    36. ^ "Templeton Prize Winners - Discover Laureates From 1973 to Today". Templeton Prize. Archived from the original on 22 October 2020. Retrieved 8 November 2020.
    37. ^ "President Herzog honours Rabbi Sacks with Genesis Lifetime Achievement Award | Rabbi Sacks". 22 November 2021.
    38. ^ Tirosh-Samuelson, Hava (1 October 2013). "[(Jonathan Sacks: Universalizing Particularity )]". Brill – via Amazon.
    39. ^ a b c Harris, Michael J. (1 January 2013). Rynhold, Daniel; Wright, Tamra (eds.). Radical Responsibility:: Celebrating the Thought of Chief Rabbi Lord Jonathan Sacks. Maggid. ASIN 1592643663.
    40. ^ Pollak, Michael; Simons, Shmuel (1 October 2014). Pollak, Rabbi Michael; Simons, Dayan Shmuel (eds.). Morasha Kehillat Yaakov: Essays in Honour of Chief Rabbi Lord Jonathan Sacks. The Toby Press. ASIN 1592643906.
    41. ^ a b c d [1] Archived 15 July 2015 at the Wayback Machine A Judaism Engaged with the World
    42. ^ Jonathan Mark, The Chief Rabbi And The Rebbe Archived 10 November 2014 at the Wayback Machine. The Jewish Week, 11/29/11.
    43. ^ [2] Archived 10 September 2015 at the Wayback Machine Of What Was Moses Afraid? Covenant & Conversation for Shemot 5768 by R. Sacks
    44. ISBN 9789004249813
      .
    45. ^ "The rebellion of Chief Rabbi Jonathan Sacks", The Jerusalem Post, 7 September 2013
    46. ^ Jonathan Sacks, Future Tense (London: Hodder and Stoughton, 2009), p.221
    47. ^ Universalizing Particularity, p.7
    48. ^ Petre, Jonathan (15 February 2003). "Chief Rabbi revises book after attack by critics". The Daily Telegraph. London. Archived from the original on 5 June 2011. Retrieved 7 May 2010.
    49. ^ Rabbi Jonathan Sacks, The Dignity of Difference, 2nd edition, 2003, pp. vii, 52–65
    50. ^ Faith Lectures: Jewish Identity: The Concept of a Chosen People. Chief Rabbi (1 December 1990). Retrieved on 3 December 2011. Archived 17 April 2012 at the Wayback Machine
    51. ^ See Rabbi Jonathan Sacks, The Dignity of Difference, Chapter 3: "Exorcising Plato's Ghost," and reaffirmed in his book, Future Tense, 2009, Chapter 4: "The Other: Judaism, Christianity and Islam."
    52. ^ "2004 - Jonathan Sacks — University of Louisville". Archived from the original on 1 February 2014. Retrieved 9 October 2013.
    53. ^ MP9996 (16 May 2010). "Is Sacks Britain's Last Chief Rabbi?". The Jewish Chronicle. Archived from the original on 15 October 2013. Retrieved 12 October 2013.{{cite news}}: CS1 maint: numeric names: authors list (link)
    54. ^ Meir Persoff (2008), Another way, another time: an academic response to Chief Rabbi Jonathan Sacks' installation address, a decade of Jewish renewal. PhD thesis, Middlesex University. The published book (2010) was considerably longer than the thesis.
      For a critical review of Persoff's book see Elkan D. Levy (2011), Jewish Journal of Sociology 53, pp.87-93
      See also Miri Freud-Kandel (2011), review for H-Judaic, H-Net
    55. ^ "Jonathan Sacks: Defender of the faith". The Independent. 8 September 2001. Archived from the original on 9 December 2015. Retrieved 28 November 2015.
    56. ^ Ian Burrell, "Leaked letter widens schism in Jewry" Archived 31 August 2017 at the Wayback Machine, The Independent, 15 March 1997
    57. ^ Rocker, Simon (22 October 2010). "Lord Sacks criticised by progressive rabbi". The Jewish Chronicle. Archived from the original on 15 October 2013. Retrieved 12 October 2013.
    58. ^ Simon Rocker (9 May 2013). "No more talk of Gryn Affair, says Hugo's wife". The Jewish Chronicle. London. Archived from the original on 8 December 2015. Retrieved 28 November 2015.
    59. ^ Sacks, Jonathan (21 August 2013). "Lord Sacks: The full interview (The Jewish News)". The Times of Israel. Archived from the original on 19 August 2017. Retrieved 19 August 2017.
    60. ^ "Rabbi Dr Louis Jacobs". The Times. London. 4 July 2006. Archived from the original on 4 June 2011. Retrieved 7 May 2010.
    61. ^ "Europeans too selfish to have children, says Chief Rabbi". The Daily Telegraph. London. 5 November 2009. Archived from the original on 2 January 2012. Retrieved 7 May 2010.
    62. ^ Butt, Riazat (5 November 2009). "Falling birth rate is killing Europe, says chief rabbi Jonathan Sacks". The Guardian. London. Archived from the original on 8 September 2013. Retrieved 7 May 2010.
    63. ^ Chief Rabbi blames Apple for helping create selfish society Archived 12 September 2018 at the Wayback Machine. Telegraph. Retrieved on 3 December 2011.
    64. ^ Rabbi vs. Steve Jobs: iThis & iThat cause sadness – OTOH: On the other hand Archived 11 December 2011 at the Wayback Machine. Blogs.computerworlduk.com. Retrieved on 3 December 2011.
    65. ^ Anna Leach, Chief Rabbi: I admire Jobs and Apple and use my iPad daily Archived 5 August 2020 at the Wayback Machine, The Register, 22 November 2011
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      from the original on 21 April 2016. Retrieved 19 August 2016. But I can't say very much about chickens because I'm a vegetarian and I stay milchik all the time.
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    76. Jewish Chronicle. 7 November 2020. Archived
      from the original on 7 November 2020. Retrieved 7 November 2020.
    77. ^ ""Warmest human spirit": UK's former chief rabbi Sacks dies". ABC News. Archived from the original on 8 November 2020. Retrieved 8 November 2020.
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    79. ^ "President Herzog honours Rabbi Sacks with Genesis Lifetime Achievement Award | Rabbi Sacks". 22 November 2021. Retrieved 18 August 2022.

    External links

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    Jewish titles
    Preceded by Chief Rabbi of Great Britain and the Commonwealth
    1991–2013     		Succeeded by
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