Judah II

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Tomb of Judah II and his court on Har Yavnit

Judah II or Nesi'ah I was a

Jewish sage who lived in Tiberias in the Land of Israel
, in the middle of the third century CE.

He is mentioned in the classical works of Judaism's

Judah haNasi. As Judah III
is also designated as "Judah Nesi'ah," it is often difficult, sometimes impossible, to determine which one of these patriarchs is referred to.

Biography

Youth

Various stories of Judah's youth, referring to him and his brother Hillel, have been preserved. As youths, Judah and Hillel visited Cabul and Biri, each time behaving in ways which offended the local population.[1]

Relations with other scholars

He had especially friendly relations with

Rabbi Yochanan, the leader of the Academy of Tiberias, seem to have been friendly;[5] Yochanan accepted the regular material support offered to him by Judah.[6] Yochanan also induced Judah to visit Shimon ben Lakish, who had fled from Tiberias in consequence of having made offensive remarks in regard to the dignity of the patriarchate, and invite him to return.[7]

On another occasion, it was Shimon ben Lakish who succeeded in softening Judah's indignation toward a daring preacher, Jose of Maon, who had denounced the rapacity of the patriarchal house.[8] Shimon ben Lakish, moreover, seems to have exhorted the patriarch to unselfishness, saying "Take nothing, so that you will have to give nothing [to the Roman authorities]".[9] Simeon ben Lakish also reminded Judah of the need of providing for elementary education in the various cities, referring to the saying, "A city in which there are no schools for children is doomed to destruction".[10]

Standing among other scholars

Judah's authority as patriarch was not absolute: he could not carry out his intention of omitting the fast-day of

R. Yannai.[12]

However, Judah was not so unimportant as might appear from this, since Shimon ben Lakish (who was not his pupil) hands down a whole series of halakhic teachings in the name of "Judah Nesi'ah".[13] Shimon ben Lakish doubtless survived Judah and repeated his traditions. Shimon handed down also some of Judah's aggadic teachings.[14] The passage (Nazir 20c) referring to Simeon ben Lakish as "sitting before Judah" and explaining a midrash does not refer to him as a pupil, but as a member of the college. This view is supported by Avodah Zarah 6b, which speaks of Shimon as "sitting before Judah Nesi'ah"; here the patriarch asks Shimon what to do in a certain case, and Shimon clearly appears as the better halakhist, not as Judah's pupil.

Judah's relations to the scholars of his time appear from the following disagreement between Judah and the rabbis: "One said: 'The time is adapted to the leader [parnas]'; the other said: 'The leader is adapted to the time'".[15] It was probably Judah who said that the leader is adapted to the time, and that he must not be blamed for his own incapacity. In the above-mentioned meeting between Judah and Jose of Maon[16] it was Jose who said, "As the time, so the prince."

On another occasion, Judah openly confessed his incapacity. Once during a drought he had ordered a fast and prayed in vain for rain. Thereupon he said, "What a difference between Samuel of Ramah[17] and Judah, the son of Gamaliel! Woe to the time which has such a tent-peg, and woe to me that I have come at such a time!" Rain soon fell in consequence of this self-abasement.[18]

Relations with Origen

Grätz identifies Judah's brother Hillel, with the "patriarch Joullos" ('Ιοῦλλος πατριάρχης), with whom Origen conversed at Caesarea on Biblical subjects.[19] But as Hillel himself was not a patriarch, it may be assumed that it was Judah who conversed with Origen. Origen probably misread ΙΟϒΛΟΣ (Joulos) for ΙΟϒΔΑΣ (Joudas). This assumption agrees with the above-mentioned statement about Hoshaiah's close relations with the patriarch, for it may be assumed as a fact that Hoshaiah had contact with Origen at Caesarea.[20]

Teachings

In halakhic tradition, Judah II was especially known by three ordinances decreed by him and his academy; one of these ordinances referred to a reform of the

Rav, who at first hesitated to accept it.[23] Simlai, the famous aggadist, tried to induce Judah to abrogate also the prohibition against using bread prepared by pagans. Judah, however, refused to do so, alleging that he did not wish his academy to be called the "losing court".[24]

Quotes

See also

Preceded by
Gamliel III
 Nasi
Judah II
230–270 		Succeeded by
Gamliel IV

References

  1. ^ Tosefta Moed Kattan 2:8; Yerushalmi Pesachim 30d; Pesachim 51a
  2. Judah I
    is probably meant; see Bacher, "Ag. Pal. Amor." i. 96
  3. ^ Yerushalmi Yevamot 8d
  4. ^ Yerushalmi Kiddushin 64d
  5. ^ Ta'anit 24a
  6. ^ Sotah 21a
  7. ^ Yerushalmi Sanhedrin 19d; Yerushalmi Horayot 47a; Midrash to Sam. 7
  8. ^ Yerushalmi Sanhedrin 20d; Genesis Rabbah 80
  9. ^ Genesis Rabbah 70
  10. ^ Shabbat 119b; see Bacher, l.c. i. 347
  11. ^ Yerushalmi Megillah 70b; Megillah 5b
  12. Rabbi Yochanan
    accompanies Yannai
  13. ^ i.e., Judah II; see "Seder ha-Dorot," ed. Maskileison, ii. 177; Halevy, "Dorot ha-Rishonim," ii. 30 et seq.
  14. ^ See Shabbat 119b; Yerushalmi Moed Kattan 82c
  15. ^ Arachin 17a
  16. ^ Genesis Rabbah 80; Yerushalmi Sanhedrin 20d
  17. I Samuel
    12:18
  18. ^ Ta'anit 24a
  19. ^ Origen on Psalms, i. 414; see Grätz, "Gesch." 2d ed., iv. 250, 483; "Monatsschrift," 1881, pp. 443 et seq.
  20. ^ " Monatsschrift," l.c.; "J. Q. R." iii. 357–360; Bacher, "Ag. Pal. Amor." i. 92
  21. ^ Yerushalmi Gittin 48d; Gittin 46b
  22. ^ Avodah Zarah 2:9; compare Tosefta Avodah Zarah 4:11
  23. ^ See Yerushalmi Avodah Zarah 41d; Avodah Zarah 37a
  24. ^ Avodah Zarah 37a
  25. ^ Shabbat 119b

 This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "JUDAH II". The Jewish Encyclopedia. New York: Funk & Wagnalls. with the following bibliography:

  • Grätz, Gesch. 2d ed., iv. 241 et seq.;
  • Frankel, Mebo, pp. 92a et seq.;
  • Weiss, Dor, iii. 65 et seq.;
  • Halevy, Dorot ha-Rishonim, ii. 36 et seq. and passim;
  • Bacher, Ag. Pal. Amor. iii. 581.
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