Justin McCarthy (American historian)

Source: Wikipedia, the free encyclopedia.
Justin A. McCarthy
Born (1945-10-19) October 19, 1945 (age 78)
University of California at Los Angeles
Academic work
Sub-disciplineHistories of the Ottoman Empire and the Balkans
InstitutionsUniversity of Louisville

Justin A. McCarthy (born October 19, 1945) is an American

honorary doctorate from Boğaziçi University
(Turkey), was awarded the Order of Merit of Turkey (in 1998), and is a board member of the Institute of Turkish Studies[1][2] and the Center for Eurasian Studies (AVIM).[3] His area of expertise is the history of the late Ottoman Empire.[4][5]

McCarthy's work has faced harsh criticism by many scholars who have characterized McCarthy's views defending Turkish atrocities against Armenians as genocide denial.[6][7][8][9] Hans-Lukas Kieser considers that McCarthy has "an indefensible bias toward the Turkish official position."[10]

Background

McCarthy served in the

honorary doctorate from Boğaziçi University.[11] McCarthy is also a board member of the Institute of Turkish Studies.[1][2]

Studies

On Ottoman Empire

McCarthy's studies concentrate on the period in which the Ottoman Empire crumbled and eventually fell apart. He holds that orthodox [clarification needed] Western histories of the declining Ottoman Empire are biased as they are based on the testimonies of biased observers: Christian missionaries, and officials of (Christian) nations who were at war with the Ottomans during World War I.[13][14][15]

Able to read Ottoman Turkish, McCarthy has focused on changes in the ethnic composition of local populations. Thus, he has written about the ethnic cleansing of Muslims from the Balkans and the Caucasus, as well as the Armenian massacres in Anatolia.[13]

Some scholarly critics of McCarthy acknowledge his research on Muslim civilian casualties and refugee numbers (19th and early 20th centuries) brought forth a valuable perspective, previously neglected in the Christian West: that millions of Muslims also suffered and died during these years.[16][17] Donald W. Bleacher, although acknowledging that McCarthy is pro-Turkish, nonetheless called Death and Exile "a necessary corrective" to the model of all the conflict's victims being Christians and all the perpetrators being Muslims.[17] However, others have accused McCarthy of exaggerating the number of Muslim victims in the Balkans.[18]

McCarthy's current concentration is on the factors that caused the Ottoman loss in the East in World War I.[13] According to him, the milestone events are the Battle of Sarikamish and what he terms the "Armenian Revolt" at Van.[19] Norman Stone praised Justin McCarthy's The Ottoman Turks: "a brave scholarly attempt, not shrinking from the economic side."[20] Similarly, The Ottoman Peoples and the End of Empire was recommended by The History Teacher.[21]

McCarthy also worked, especially in The Creation of Enduring Prejudice, with a focus on anti-Turkish prejudices disseminated between the beginning of the 19th century through 1922.

Armenian genocide

McCarthy agrees that a large number of Armenians were killed or died of unnatural causes during the

PBS about the Armenian genocide in 2006.[25] Aviel Roshwald describes McCarthy's "version of these events" as "defensively pro-Turkish."[26]

Michael M. Gunter congratulated Justin McCarthy for Muslim and Minorities: "His work is clearly the best available on the subject and merits the close attention of any serious, disinterested scholar"; and "his figure" of the Armenian losses (600,000) "is probably the most accurate we have."[27] Justin McCarthy's work on the demography of Anatolian populations, especially the Armenians, was also recommended by Gilles Veinstein [fr], professor of Ottoman history at the Collège de France.[28] Both Gunter[29] and Veinstein[30]
have been accused of holding denialist positions on the Armenian genocide.

Evaluations

Muslim demographics

Historian

American Historical Review
states of Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821–1922 (1996):

One may pick arguments with specific interpretations of events depicted in the work, but the statistical data appear generally valid. McCarthy succeeds in providing factual material for bringing the European historiography of the later Ottoman Empire into more objective balance.[31]

Historian Robert Olson writing in the International Journal of Middle East Studies says of the same book:

Like all of the author's other works, this one offers positions that become pivots for rebuttals, disagreements, counter-arguments, different interpretations, and probably some recriminations. Nonetheless, Justin McCarthy's solid demographic work contributes to achieving a better balance and understanding that he so ardently desires for the history of these regions and peoples.[32]

Historian and

Review of Middle East Studies
and reviewing the same book, noted its "excellent service" to scholars and general readers as a work documenting human suffering, but accused McCarthy of selectively using sources and said:

Although he succeeds in recounting the plight of Muslim communities, he is less successful in demonstrating state policy or proving intent. Moreover, McCarthy is inconsistent in assigning blame. When the Ottoman state failed to control the depredation of Armenians at the hands of Kurds and Circassians, it was due to lack of resources and authority; when Russian, Bulgarian and Greek soldiers declined to stop similar events against Muslim peasants, it was done deliberately. The question of intent underlies the book's greatest flaw.[33]

Historian Dimitris Livanios notes that the title of the book clearly refers to "Muslims", a religious identity that was shared by many Turkish, Tartar, Albanian, Bosnian and Greek ethnic groups in the Balkans and the Black Sea, however, it insists in using the term "ethnic" to describe their destruction, although the ethnicity of these groups played little role in their expulsion or their identity.[34]

According to historian Hakem Al-Rustom, who is critical of the book:

Justin McCarthy is an apologist for the Turkish state and supports the official version of history, which denies the Armenian genocide. He thus might have exaggerated the number of Muslim victims in the Balkans in order to underplay the number of Armenian victims in Anatolia.[18]

According to Michael Mann McCarthy is often viewed as a scholar on the Turkish side of the debate over Balkan Muslim death figures.[35] Mann however states that even if those figures were reduced "by as much as 50 percent, they still would horrify."[35]

Donald Bloxham, a University of Edinburgh historian specializing in genocide studies, states that "McCarthy's work has something to offer in drawing attention to the oft-unheeded history of Muslim suffering and embattlement... It also shows that vicious nationalism was by no means the sole preserve of the CUP and its successors", but notes that:

McCarthy goes much too far, eliding individual agency, specific ideology, historical contingency, the extremity of the Armenian fate compared with that of other groups, and the history of the massacre of Armenians in the Ottoman empire. He writes as if the CUP were just another government swept along powerlessly by an irresistible meta-historical force... [McCarthy's works] serve to muddy the waters for external observers, conflating war and one-sided murder with various discrete episodes of ethnic conflict. They provide a series of easy get-out clauses for Western politicians and non-specialist historians keen not to offend Turkish opinion. The death of a now-indeterminate number of Armenians in an era of mass death is seen as ‘distressing’, possibly, as ‘unfortunate’, certainly, but not as substantive grounds to criticize a state fighting for its survival in a dog-eat-dog world.[36]

Armenian genocide

McCarthy's work has been the subject of criticism from book reviewers and a number of genocide scholars.

Heath Lowry and Justin McCarthy all use arguments similar to those found in Holocaust denial.[45]

ICTY judge, says that "In the propagandist conferences and in other symposiums of prof. McCarthy I did not hear any reference to elders, women, children. It seems that the Armenian community was only composed of combatants killing Turkish combatants and civilians." She also states that he relies on a "completely wrong definition of genocide."[46]

Bloxham identifies McCarthy's work as part of a wider project of undermining scholarship affirming the Armenian genocide by reducing it to something analogous to a population exchange.[36] Bloxham writes that McCarthy's work "[serves] to muddy the waters for external observers, conflating war and one-sided murder with various discrete episodes of ethnic conflict... [A] series of easy get-out clauses for Western politicians and non-specialist historians keen not to offend Turkish opinion."[36] Samuel Totten and Steven L. Jacobs write that Shaw's and his adherents' (especially Lowry and McCarthy) publications have "striking similarities to the arguments used in the denial of the Holocaust: labeling the alleged genocide as a myth created for wartime propaganda, portraying the presumed victims as having been real security threats[...] discounting eye-witness accounts and survivor testimony, asserting that whatever deaths occurred were from the same causes that carried away all peoples living in the region, minimizing the number of victims," and so on.[47] Likewise, Ronald Grigor Suny maintains that the number of Armenian genocide deniers is small (the most prominent being Shaw, McCarthy, Lowry and Lewis) but "their influence is great by virtue of pernicious alliance with the official campaign of falsification by the government of Turkey."[48]

Reactions

Armenian Assembly of America

McCarthy lent support to the

U.S. House of Representatives in 1985.[41][49]

The Executive Council of Australian Jewry and Australian Federal Parliament

In November 2013, McCarthy's three planned meetings at the

John Alexander, "revisionist Justin McCarthy has used parliamentary facilities to promote his well-documented views questioning the systematic slaughter of Armenians, Assyrians and Pontian Greeks from 1915 to 1923."[53]

Works

Awards

References

  1. ^ .
  2. ^ a b "Board of Governors". Institute of Turkish Studies. 2008-11-04. Archived from the original on 2008-12-24. Retrieved 2008-11-05.
  3. ^ "Advisory Board". avim.org.tr. Center for Eurasian Studies.
  4. ^ Justin McCarthy. Home page of another academic with whom he served in the Peace Corps.
  5. ^ "University of Louisville :: The Expert Source :: Expert Details". Archived from the original on 2010-06-05. Retrieved 2007-06-05.
  6. ^ a b Auron, Yair. The Banality of Denial: Israel and the Armenian Genocide. New Brunswick, N.J.: Transaction Publishers, 2003, p. 248.
  7. Charny, Israel W.
    Encyclopedia of Genocide, Vol. 2. Santa Barbara, California: ABC-CLIO, 1999, p. 163.
  8. ^ Dadrian, Vahakn N. "Ottoman Archives and the Armenian Genocide" in The Armenian Genocide: History, Politics, Ethics. Richard G. Hovannisian (ed.) New York: Palgrave MacMillan, 1992, p. 284.
  9. ^ a b Hovannisian, Richard G. "Denial of the Armenian Genocide in Comparison with Holocaust Denial" in Remembrance and Denial: The Case of the Armenian Genocide. Richard G. Hovannisian (ed.) Detroit: Wayne State University Press, 1999, p. 210.
  10. .
  11. ^ a b c Mustafa Aydin, Çağrı Erhan (2004) Turkish-American Relations: Past, Present, and Future, xii
  12. The Great Game of Genocide: Imperialism, Nationalism, and the Destruction of the Ottoman Armenians. Oxford: Oxford University Press
    , 2005, p. 214.
  13. ^ a b c McCarthy 1995
  14. ^ "McCarthy's 1995 testimony before the US Congress". Archived from the original on 2014-07-11. Retrieved 2009-05-19.
  15. ^ McCarthy, Justin (March 24, 2005). "Armenian-Turkish Conflict". Retrieved 19 November 2008.
  16. ^ Bloxham. The Great Game of Genocide, p. 210. "Some of McCarthy's work considers the great population changes of the period, including extensive examination of the expulsion of Muslims from the new Balkan states and the overall demographic catastrophes of 1912–23... McCarthy's work has something to offer in drawing attention to the oft-unheeded history of Muslim suffering and embattlement that shaped the mindset of the perpetrators of 1915. It also shows that vicious ethnic nationalism was by no means the sole preserve of the Committee of Union and Progress and its successors."
  17. ^ . "Justin McCarthy has, along with other historians, provided a necessary corrective to much of the history produced by scholars of the Armenian genocide in the United States. McCarthy demonstrates that not all of the ethnic cleansing and ethnic killing in the Ottoman Empire in the late nineteenth and early twentieth centuries followed the model often posited in the West, whereby all the victims were Christian and all the perpetrators were Muslim. McCarthy has shown that there were mass killings of Muslims and deportations of millions of Muslims from the Balkans and the Caucasus over the course of the nineteenth and early twentieth centuries. McCarthy, who is labeled (correctly in this author's estimation) as being pro-Turkish by some writers and is a denier of the Armenian genocide, has estimated that about 5.5 million Muslims were killed in the hundred years from 1821–1922. Several million more refugees poured out of the Balkans and Russian conquered areas, forming a large refugee (muhajir) community in Istanbul and Anatolia."
  18. ^ .
  19. ^ McCarthy, Justin. The Armenian Rebellion at Van. Salt Lake City: University of Utah Press, 2006.
  20. ^ Norman Stone, Turkey: A Short History, London: Thames & Hudson, 2010, p. 175.
  21. ^ Richard S. Stewart, "Review", The History Teacher, vol. 36, n° 4, August 2003.
  22. ^ McCarthy, Justin Let the Historians Decide, Ermeni Arastirmalari, volume 1, Ankara 2001.
  23. ^ Jaschik, Scott (October 22, 2007). "Genocide Deniers".
  24. New York Times
    . Retrieved 2006-09-02.
  25. ^ Roshwald, Aviel, Ethnic nationalism & the fall of Empires: Central Europe, Russia and the Middle East, 1914–1923, Routledge, 2001, p. 91.
  26. ^ Michael M. Gunter, "Pursuing the Just Cause of their People". A Study of Contemporary Armenian Terrorism, Westport-New York-London: Greenwood Press, 1986, pp. 11 and 19.
  27. ^ Gilles Veinstein, "Trois questions sur un massacre", L'Histoire, April 1995.
  28. The Armenian Massacres in Ottoman Turkey: A Disputed Genocide. International Journal of Middle East Studies
    , Vol. 39, No. 3 (Aug., 2007), pp. 509-512
  29. Libération
    du 28 December 1998
  30. ^ Dennis P. Hupchick, "Review", American Historical Review (1997) 102#3 pp. 856-857
  31. ^ Robert Olson, "Review," International Journal of Middle East Studies (1997) 29#4 pp. 657-659
  32. S2CID 164893463
    .
  33. .
  34. ^ . "In the Balkans all statistics of death remain contested. Most of the following figures derive from McCarthy (1995: 1, 91, 161-4, 339), who is often viewed as a scholar on the Turkish side of the debate. Yet even if we reduced his figures by as much as 50 percent, they would still horrify. He estimates that between 1811 and 1912, somewhere around 5 1/2 million Muslims were driven out of Europe and million more were killed or died of disease or starvation while fleeing. Cleansing resulted from Serbian and Greek independence in the 1820s and 1830s, from Bulgarian independence in 1877, and from the Balkan wars culminating in 1912."
  35. ^ a b c Bloxham. The Great Game of Genocide, p. 210-211.
  36. , p. 136
  37. ^ Totten, Samuel and Paul Robert Bartrop, Steven L. Jacobs. Dictionary of Genocide, Volume 2. 2008, p. 273
  38. ^ Encyclopedia of Genocide: A - H., Vol. 1, 2000, p. 163
  39. ^ a b Imber, Colin. "Review of The Ottoman Turks: An Introductory History." British Journal of Middle Eastern Studies, Vol 26, No. 2. November 1999, pp. 307-310.
  40. ^ Encyclopedia of Human Rights, Vol. 1, ed. David P. Forsythe, Oxford University Press, 2009, p. 101
  41. ^ Mazower, Mark, The Balkans; A Short History, Modern Library, 2002, p. 159.
  42. ^ Edward Tabor Linenthal (2001) Preserving Memory: The Struggle to Create America's Holocaust Museum. New York: Viking, 1995.
  43. ^ Hovannisian, Richard G. "Confronting the Armenian Genocide" in Pioneers of Genocide Studies. Samuel Totten and Steven L. Jacobs (eds.) New Brunswick, N.J.: Transaction Publishers, 2002, p. 34.
  44. .
  45. "What is most disturbing is how little the non-Armenian public, even in academic circles, knows about it and how a few writers have managed to falsify or trivialize the events of 1915-1916. In fact, the number of deniers is quite small—the most prominent in this account being Sanford Shaw, Justin McCarthy, Heath Lowry, and Bernard Lewis—but their influence is great by virtue of a pernicious alliance with the official campaign of falsification by the government of Turkey. Sadly, scholars of the Genocide have been required to spend much of their intellectual energy on refuting the claims of pseudo-scholarship, while a mere handful have turned to the hard work of explaining what happened in 1915-1916 and why."
  46. .
  47. ^ "Two Events Featuring Genocide Denier Canceled In Australia". Asbarez.com. 20 November 2013.
  48. ^ "ECAJ says no to using Parliament to deny genocide, Jewish Online News from Australia and New Zealand". jwire.com. Archived from the original on 2013-12-03. Retrieved 2013-11-21.
  49. ^ Harrison, Dan (November 21, 2013). "Genocide denier 'should not be silenced'". The Sydney Morning Herald.
  50. ^ "Australian politicians speak against Genocide denier in Parliament - News|| Armenian National Commitee". www.anc.org.au. 21 November 2013.

Further reading

  • Diamadis, Panayiotis (2017). "Controversies Around Governmental and Parliamentary Recognition of the Armenian, Hellenic, and Assyrian Genocides". Controversies in the Field of Genocide Studies. Routledge. .

External links