K. S. Lal
K. S. Lal | |
---|---|
Born | Kishori Saran Lal 1920 |
Died | 2002 |
Nationality | Indian |
Alma mater | University of Allahabad |
Occupation(s) | Historian, Academic |
Known for | Authoring books about Indian history |
Kishori Saran Lal (1920–2002), better known as K. S. Lal, was an Indian historian. He is the author of several works, mainly on the medieval history of India.
Career
He obtained his master's degree in 1941 at the
From 1945 to 1963 he was with
For the next ten years, starting 1973, he was the Professor and Head of the Department of History, first at the
Besides his mother tongue Hindi, he was fluent in Persian, Old Persian, Urdu, and other languages.
In 2001 he was appointed chairman of the Indian Council for Historical Research (ICHR) and also placed on the National Council of Educational Research and Training (NCERT) Committee to draft the model school syllabus on Indian History.[1]
List of works
- History of the Khaljis (1950, 1967, 1980)
- Twilight of the Sultanate (1963, 1980)
- Studies in Asian History (edited – 1969)
- Growth of Muslim Population in Medieval India' (1973)
- Early Muslims in India (1984)
- Eunuchs and drugs like opiumin the Mughal Harem.
- Indian Muslims: Who are they (1990) ISBN 81-85990-10-7
- The Legacy of Muslim Rule in India is a book published in 1993. (ISBN 81-85689-03-2).
- Muslim Slave System in Medieval India (1994) ISBN 81-85689-67-9
- Historical essays
- Theory and Practice of Muslim State in India (1999) ISBN 81-86471-72-3
- Growth of Scheduled Tribes and Castes in Medieval India (1995)
Reception
Lal's early books were uncontroversial, and some of his books, such as History of the Khaljis and Twilight of the Sultanate, have been called "standard works."[4][5][6][7] Some of his later works were controversial, including allegation of being a spokesman for the RSS.[1] Lal himself noted: "As usual [my books] have been reviewed in journals in India and abroad, bestowing both praise and blame as per the custom of the reviewers. However, during the last fifteen years or so, some of my books have received special attention of a certain brand of scholars for adverse criticism."[8] The controversy surrounding these events is reflected in the theme of the discourses of his books which allegedly describe Muslims as foreigners, destructive barbarians and immoral degenerates,[9] Lal himself disputes these allegations, citing, in turn, that the ICHR has always been dominated by historians with a 'strong leftist bias' and that the current controversy is "merely the outcome of an exaggerated sense of pique on the part of the excluded Left wing".[10]
Avril A. Powell praised Lal's works on Indian history in the 1950s and 60s, but concluded that by 1990s Lal's work represented "political agendas".[11]
Historian Jeremy Black in his book Contesting History: Narratives of Public History (2014), referenced his book The Muslim Slave System in Medieval India as a "good modern work"; he also comments that K. S. Lal " is regarded as right-wing by Indian Muslim Marxist scholars".[12]
Irfan Habib in a dispute over positions at Indian Council of Historical Research remarks: "K.S. Lal may have written a worthwhile work of history in the distant past, but his more recent works - which have focussed almost exclusively on the supposed historical injuries suffered by Hindus - have been tendentious, communal and deeply objectionable."[13]
Growth of Muslim Population in Medieval India
The 1973 book Growth of Muslim Population in Medieval India estimated the demographics of India between 1000 CE and 1500 CE. Lal had clarified he "claim no finality" regarding the estimates he provided in the book. He added that "any study of the population of the pre-census times can be based only on estimates, and estimates by their very nature tend to be tentative".[14]
The book gained mixed reviews.
The Legacy of Muslim Rule in India
The 1993 book The Legacy of Muslim Rule in India attempted to assess the legacy of
Avril A. Powell of University of London said the book was "propaganda" that was especially dangerous as it was written by a historian as esteemed as Lal.[11]
See also
Notes
- ^ a b Delhi Historian's Group, Section 2. Part 3
- ^ "Indian Muslims - Who Are They". Bharatvani.org. Archived from the original on 23 September 2015. Retrieved 18 August 2014.
- ^ "Muslim Slave System in Medieval India". Bharatvani.org. Retrieved 18 August 2014.
- ^ Times Literary Supplement, London, 19 December 1968.
- ^ A.A. Powell, Review of The Legacy of Muslim Rule in India, Bulletin of the School of Oriental and African Studies, University of London, Vol. 58, No.2, (1995), pp. 397–8.
- Royal Asiatic Society of Great Britain, Third Series, Vol. 4, Part 3, November 1994, pp. 421–23.
- ^ Meenkakshi Jain 2002 Medieval India
- ^ Lal, K.S. Theory and Practice of Muslim State
- ^ India: International Religious Freedom Report 2005
- ^ The Hindutva takeover of ICHR,Frontline (4 July 1998)
- ^ S2CID 161966133.
- ISBN 978-1-4725-1953-5. p. 235.
- ^ Delhi, SUKUMAR MURALIDHARAN in New. "The Hindutva takeover of ICHR". Frontline. Retrieved 24 December 2020.
- ISBN 978-81-86471-72-2. Retrieved 3 April 2023.
- S2CID 161748418.
- ^ Digby, Simon (1975). Bulletin of the School of Oriental and African Studies. University of London. (1975), pp. 176–177.
- ^ Habib, Irfan (January 1978). "Economic History of the Delhi Sultanate - An Essay in Interpretation". The Indian Historical Review. IV (2): 287–303.
- ^ Review, Journal of the Royal Asiatic Society, Third Series, Vol. 4, Part 3, November 1994, pp. 421-23.
- Aditya Prakashan, 1999, Chapter 7.