Kalachuris of Tripuri
Kalachuris of Tripuri | |||||||||||||||||||
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possibly 7th century–c. 1212 CE | |||||||||||||||||||
Gold coin of king Gangeyadeva (c. 1015–1041) of the Kalachuris of Tripuri. Obverse: Lakshmi seated. Reverse: "Śrimad Gangeya Devah" in three lines.
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Tripuri | |||||||||||||||||||
Religion | Hinduism | ||||||||||||||||||
Government | Monarchy | ||||||||||||||||||
History | |||||||||||||||||||
• Established | possibly 7th century | ||||||||||||||||||
• Disestablished | c. 1212 CE | ||||||||||||||||||
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Today part of | India |
The Kalachuris of Tripuri (
The origin of the dynasty is uncertain, although one theory connects them to the Kalachuris of Mahishmati. By the 10th century, the Kalachuris of Tripuri had consolidated their power by raiding neighbouring territories and by fighting wars with the
In the 1030s, the Kalachuri king
The dynasty gradually declined after Lakshmikarna, whose successors lost control of their northern territories to the
Origins
The Kalachuris of Tripuri alternatively called themselves Haihayas in some of their records: the earliest such records are the Bilahari stone inscriptions of Yuvaraja-deva II.
Historian
The Kalachuris of Tripuri were also known as the Kalachuris of Dahala or the Chaidyas ("[lords] of the Chedi country").[7]
History
Little is known about the earliest rulers of the dynasty, who find mentions in the inscriptional genealogies. The earliest extant inscriptions of the dynasty have been discovered at Chhoti Deori and Sagar. These inscriptions are from the reign of Shankaragana I, and have been dated to the 8th century CE.[9]
As Rashtrakuta and Pratihara feudatories
The Karitalai inscription of Lakshmanaraja I (825-850 CE) eulogizes a
Valleka's inscription states that he was a son of queen Nata, who can be identified with the
Based on Valleka's inscription, epigraphist Richard G. Salomon theorizes that Kokalla I was a subordinate of Bhoja, and played an important role in expanding the south-eastern borders of the Pratihara empire.[16] His submission to Bhoja may have been nominal, and he appears to have laid the foundation of Kalachuri empire by expanding his own sphere of influence in the southern part of the Pratihara empire.[10] The later Kalachuri inscriptions greatly exaggerate Kokalla's glory, and use wording that plays down the subordinate position of the Kalachuris.[17]
Early sovereigns
After the decline of the Rashtrakuta and Pratihara empires, the Kalachuris assumed independence, probably during the reign of Yuvaraja-deva I (915-945 CE).[10]
According to the Gurgi inscription of Kokalla, three neighbouring kings were afraid of him: the
Bhoja defeated Gangeyadeva in a war, but there is some uncertainty regarding the exact chronology. According to one theory, Bhoja defeated Gangeyadeva before the anti-Chalukya campaign, in which Gangeyadeva fought as a Paramara vassal.[23] Another theory is that the two turned enemies after their campaign against the Chalukyas.[25]
Imperial expansion
In the 1030s, Gangeyadeva achieved military successes at his eastern and northern frontiers, and assumed the titles of a sovereign emperor.
In the north, Gangeyadeva expanded his kingdom at the expense of the
Gangeyadeva's successor
In the south-west, Lakshmikarna fought an inconclusive war with the
In the mid-1050s, Lakshmikarna and Bhima allied against the Paramara king Bhoja. The two attacked the Paramara kingdom of Malwa simultaneously from opposite directions.[32] According to the 14th century chronicler Merutunga, Bhoja died just as the two kings attacked Malwa. Lakshmikarna seized the Paramara kingdom, prompting Bhima to launch an expedition to recover his share of the war spoils.[32] Within a short time, Lakshmikarna lost the control of Malwa to Bhoja's successor Jayasimha, who received help from the Kalyani Chalukya prince Vikramaditya VI[32] Subsequently, Karna allied with Vikramaditya's rival and brother Someshvara II, and again invaded Malwa. However, the two were forced to retreat by Bhoja's brother Udayaditya.[34]
Lakshmikarna also subjugated the
Decline
Lakshmikarna's son
Yashahkarna's son
Gayakarna's son Narasimha recovered the territories lost to Madanavarman. Narasimha seems to have died heirless, as he was succeeded by his brother Jayasimha.[38] Jayasimha suffered a defeat against the Chandela king Paramardi. He also sent an unsuccessful expedition against the Ratnapura Kalachuris to reduce them to submission.[40]
During the reign of Jayasimha's successor
Trailokyamalla is the last known king of his dynasty. It is not known when and how his rule ended. It is known that in the later half of the 13th century, the former Kalachuri territories came under the control of the Paramaras, Chandelas, the Delhi Sultanate and the Seunas (Yadavas of Devagiri).[42]
Religion
The Gyaraspur inscription of Kokalla I's son Valleka, which records the foundation of a
List of rulers
The following is a list of the Tripuri Kalachuri rulers, with estimates of their reigns:[51]
- Vamaraja-deva (675-700 CE)
- Shankaragana I (750-775 CE)
- Lakshmana-raja I (825-850 CE)
- Voppa-raja, described as Kokalla's predecessor in the Gyaraspur inscription, was either a son of Lakshmana-raja I, or another name for that king[3]
- Kokalla I (850-890 CE); his younger son established the Ratnapura Kalachuri branch
- Shankaragana II (890-910 CE), alias Mugdhatunga
- Balaharsha (910-915 CE)
- Yuvaraja-deva I (915-945 CE), alias Keyuravarsha
- Lakshmana-raja II (945-970 CE)
- Shankaragana III (970-80 CE)
- Yuvaraja-deva II (980-990 CE)
- Kokalla II (990-1015 CE)
- Gangeya-deva (1015-1041 CE)
- Lakshmi-karna (1041-1073 CE), alias Karna
- Yashah-karna (1073-1123 CE)
- Gaya-karna (1123-1153 CE)
- Nara-simha (1153-1163 CE)
- Jaya-simha (1163-1188 CE)
- Vijaya-simha (1188-1210 CE)
- Trailokya-malla (c. 1210- at least 1212 CE)[41]
References
- ^ Schwartzberg, Joseph E. (1978). A Historical Atlas of South Asia. Oxford University Press, Digital South Asia Library. p. 147, Map "k".
- ^ a b R. K. Sharma 1980, p. 2.
- ^ a b Richard Salomon 1996, p. 151.
- ^ R. K. Sharma 1980, pp. 1–2.
- ^ D. C. Sircar 1971, p. 153.
- ^ V. V. Mirashi 1974, p. 376.
- ^ a b R. K. Sharma 1980, p. 8.
- ^ R. K. Sharma 1980, pp. 2–3.
- ^ Om Prakash Misra 2003, p. 13.
- ^ a b c Richard Salomon 1996, p. 154.
- ^ Richard Salomon 1996, pp. 149–150.
- ^ Richard Salomon 1996, p. 133.
- ^ Richard Salomon 1996, p. 150.
- ^ Richard Salomon 1996, pp. 146–147.
- ^ Richard Salomon 1996, pp. 151–152.
- ^ Richard Salomon 1996, p. 152.
- ^ Richard Salomon 1996, pp. 152–153.
- ^ V. V. Mirashi 1957, p. 486.
- ^ V. V. Mirashi 1957, pp. 486–487.
- ^ V. V. Mirashi 1957, p. 487.
- ^ a b V. V. Mirashi 1957, p. 488.
- ^ a b c d V. V. Mirashi 1957, p. 489.
- ^ a b Krishna Narain Seth 1978, p. 170.
- ^ Krishna Narain Seth 1978, pp. 144–145.
- ^ Mahesh Singh 1984, p. 65.
- ^ "Dancing Ganesha". Metropolitan Museum of Art.
- ^ a b V. V. Mirashi 1957, p. 490.
- ^ R. K. Dikshit 1976, p. 98.
- ^ Sisirkumar Mitra 1977, p. 88.
- ^ R. K. Dikshit 1976, p. 100.
- ^ a b c d e f V. V. Mirashi 1957, p. 491.
- ^ a b c d e f g V. V. Mirashi 1957, p. 492.
- ^ Alaka Chattopadhyaya 1999, p. 98.
- ^ V. V. Mirashi 1957, p. 493.
- ISBN 0226742210.
- ISBN 978-0-14-196655-7.
- ^ a b V. V. Mirashi 1957, p. 494.
- ^ a b c d e V. V. Mirashi 1957, p. 495.
- ^ Sisirkumar Mitra 1977, pp. 112–113.
- ^ V. V. Mirashi 1957, p. 496.
- ^ a b c V. V. Mirashi 1957, p. 497.
- ^ V. V. Mirashi 1957, p. 498.
- ^ a b Richard Salomon 1996, p. 155.
- ^ R. K. Sharma 1980, p. 84.
- ^ Richard Salomon 1996, pp. 155–156.
- ^ Richard Salomon 1996, p. 156.
- ^ Om Prakash Misra 2003, pp. 13–14.
- ^ Vibhuti Bhushan Mishra 1973, p. 157.
- ^ Rajiv Kumar Verma 2015, p. 59.
- ^ Om Prakash Misra 2003, p. 14.
- ^ Rajiv Kumar Verma 2015.
Bibliography
- Alaka Chattopadhyaya (1999). Atisa and Tibet. Motilal Banarsidass. ISBN 978-81-208-0928-4.
- R. K. Dikshit (1976). The Candellas of Jejākabhukti. Abhinav. ISBN 9788170170464.
- ISBN 978-81-7007-121-1.
- V. V. Mirashi (1974). Bhavabhuti. Motilal Banarsidass. ISBN 978-81-208-1180-5.
- Vibhuti Bhushan Mishra (1973). Religious Beliefs and Practices of North India During the Early Mediaeval Period. BRILL. ISBN 90-04-03610-5.
- Om Prakash Misra (2003). Archaeological Excavations in Central India: Madhya Pradesh and Chhattisgarh. Mittal Publications. ISBN 978-81-7099-874-7.
- Sisirkumar Mitra (1977). The Early Rulers of Khajurāho. Motilal Banarsidass. ISBN 9788120819979.
- JSTOR 24662062.
- Krishna Narain Seth (1978). The Growth of the Paramara Power in Malwa. Progress. OCLC 8931757.
- R. K. Sharma (1980). The Kalachuris and their times. Sundeep. OCLC 7816720.
- Singh, Mahesh (1984). Bhoja Paramāra and His Times. Bharatiya Vidya Prakashan. Retrieved 25 March 2021.
- D. C. Sircar (1971). Studies in the Religious Life of Ancient and Medieval India. Motilal Banarsidass. ISBN 978-81-208-2790-5.
- Rajiv Kumar Verma (2015). "Kalachuri Inscriptions : A Reflection of Dwindling Political Power" (PDF). Veethika. 1 (3).
Further reading
- Rakhal Das Banerji (1931). The Haihayas of Tripuri and Their Monuments. Government of India.
- Ramnika Jalali; Rajni Mankotia (2003). A Glimpse of Kalachuris of Tripurari. Vinod. ISBN 978-81-85599-59-5.
- Inscriptions Of The Kalachuri Chedi Era, Corpus Inscriptionum Indicarum Volume 4 (Part 1 and Part 2)