Kapalika

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The Kāpālika tradition and its offshoots in Shaivism


The Kāpālika tradition was a

Puranic form of Shaivism which originated in Medieval India between the 7th and 8th century CE.[1][2][3][4][5] The word is derived from the Sanskrit term kapāla, meaning "skull", and kāpālika means the "skull-men".[1][2][3][4][5]

History

In Vajrayana Buddhism, the symbol of the skull-topped trident (khaṭvāṅga) is said to be inspired by its association with the Kāpālikas.[6] Pictured here is an ivory khaṭvāṅga, 15th century Chinese art, Metropolitan Museum of Art.

The Kāpālikas were an extinct sect of Shaivite ascetics devoted to the

alcoholic beverages, and offerings involving orgiastic sexuality and sexual fluids.[1][2][3][4][5]

According to David Lorenzen, there is a paucity of primary sources on the Kāpālikas, and historical information about them is available from fictional works and other traditions who disparage them.[1][2] Various Indian texts claim that the Kāpālikas drank liquor freely, both for ritual and as a matter of habit.[1] The Chinese pilgrim to India in the 7th century CE, Hsuan Tsang, in his memoir on what is now Northwestern Pakistan, wrote about Buddhists living with naked ascetics who covered themselves with ashes and wore bone wreathes on their heads, but Hsuan Tsang does not call them Kāpālikas or any particular name. Historians of Indian religions and scholars of Hindu studies have interpreted these ascetics variously as Kāpālikas, Digambara Jains, and Pashupatas.[1]

The Kāpālikas were more of a monastic order, states Lorenzen, and not a sect with a textual doctrine.

Trika traditions.[2]

Literature

, to be one of the first extant literary references to an early Indian Kāpālika ascetic:

One of the earliest references to a Kāpālika is found in Hāla's Prakrit poem, the

funeral pyre of her lover. Varāhamihira (c. 500-575) refers more than once to the Kāpālikas thus clearly establishing their existence in the sixth century. Indeed, from this time onwards references to Kāpālika ascetics become fairly commonplace in Sanskrit ...[9]

See also

References

  1. ^ .
  2. ^ .
  3. ^ .
  4. ^ .
  5. ^ .
  6. . Retrieved 3 February 2010.
  7. ^ Sanderson, Alexis. "The Śaiva Literature." Archived 4 March 2016 at the Wayback Machine Journal of Indological Studies (Kyoto), Nos. 24 & 25 (2012–2013), 2014, pp.4-5, 11, 57.
  8. ^ Ronald Davidson (2002), Indian Esoteric Buddhism, Columbia University Press. pages 202-218
  9. .

Further reading