Kalina people

Source: Wikipedia, the free encyclopedia.
(Redirected from
Kariña
)
For the Kalina or Caribs of the Caribbean, see Island Caribs.
For the resort Galibi in Suriname, see Galibi, Suriname.
Kalina
Kalina schoolchildren from Bigi Poika, Suriname, 2002.
Total population
44,741
Regions with significant populations
 Venezuela33,824 (2011)[1]
 Suriname3,000 (2002)[1]
 Guyana3,100 (2020)[2]
 French Guiana3,000 (2002)[1]
 Brazil1,817[3]
Languages
Kali'na
Various local languages
Religion
Animism, Christianity, Native American religions
Related ethnic groups
Island Caribs

The Kalina, also known as the Caribs or mainland Caribs and by several other names, are an

Island Caribs of the Caribbean
, though their languages are unrelated.

Name

See also: Kalinago § Name, and Garifuna § Name

The

exonym Caribe was first recorded by Christopher Columbus.[5]: vi  One hypothesis for the origin of Carib is that it means "brave warrior".[5]: vi  Its variants, including the English Carib, were then adopted by other European languages.[5]: vi  Early Spanish colonizers used the terms Arawak and Caribs to distinguish the peoples of the Caribbean, with Carib reserved for indigenous groups that they considered hostile and Arawak for groups that they considered friendly.[6]
: 121 

The Kalina call themselves Kalina or Karìna [kaɽiɁnʲauɽaŋ], spelled variously.

Maroon-Kalina inhabitants of Suriname.[8] Use of "Kalina" and related variants has become common practice only recently in publications; many sources continue to use "Caribs" or associated names.[7]

History

Map indicating the current geographic distribution of the Kali'na population

Lacking a written form of language before the arrival of Europeans, Kali'na history was passed down orally from one generation to the next through tales of myth and legend.

For a long time, the few Europeans studying the history of the Amerindian people of this area did not distinguish between the various Caribbean tribes. Once the period of exploration was over, interest in the study of these people diminished greatly and did not re-emerge until the end of the 20th century, when a few French expatriates, notably Gérard Collomb, became interested in the Kali'na, and the Kali'na themselves began to relate their history, in particular Félix Tiouka, president of the Association of Amerindians of French Guiana (AAGF), and his son Alexis.

For the reasons given, historical information regarding the Kali'na is rare and incomplete.

Pre-Columbian era

Drawing of a Kali'na ritual.

Making up for lack of written records,

Sinnamary River by the Petit-Saut Dam. Some date back as far as two thousand years, establishing the antiquity of the Amerindian presence in this area.[9],[10]

The weak historical clues available indicate that before 1492, the Kali'na inhabited the coast (from the mouth of the

Arawak, against whom they fought during their expansion toward the east and the Amazon River.[11],[12]

They were prolific travelers even though they weren't nomads. They often traveled by land and by sea as far as the area around the Orinoco river to visit family, trade, and marry.[13] They often went to the area surrounding the Essequibo river (now in Guyana) to collect pebbles of red porphyry (takuwa), which Kali'na women prized for polishing their pottery.[14] The term takuwa also refers to jade, which was often traded in the Americas in general.[15]

Colonization

The Palanakiłi arrive

Kali'na weapons and tools.

In their first contact with Europeans, the Kali'na thought they were dealing with the spirits of the sea, Palanakiłi, a name they use to this day when referring to whites.[16][17]

One of the first consequences of the arrival of Europeans, as in the case of many other Native American peoples, was a decrease in population due to violence inflicted by European soldiers genocide, and diseases brought over by the Europeans. The Kali'na quickly succumbed in large numbers, because their immune systems were not adapted to the viruses and bacteria of the Old World.

At that time, the Kali'na knew only stone axes and hardwood machetes. These men brought with them axes and machetes of iron, they showed that they cut much better ... This time, the Palanakiłi had brought good things.[18]

Amerindians in Paris

Kali'na man in Paris in 1892 holding a putu, or wooden club.

The second half of the nineteenth century saw the heyday of World's Fairs, in which European countries were displaying their wealth with colonial "villages" representing the colonized cultures. Although the World's Fairs of Paris did not have "Amerindian villages", public curiosity was such that Kali'na were sent to the capital twice - once in 1882 and again in 1892 - to be exhibited as oddities at the Jardin d'Acclimatation.[19],[20]

1882
Portrait of the Kali'na exhibited at the Jardin d’Acclimatation in Paris in 1892.

Fifteen Kali’na, all members of one family living in

huts on the lawn of the Jardin d'Acclimatation. The trip lasted four months, including three in Paris and a month's journey by boat (round trip). They were accompanied by a Creole who acted as intermediary and, presumably, interpreter.[22] There are several portraits of them, taken by photographer Pierre Petit.[23]

The Kali'na today

The part of South America where the Kali'na live is very sparsely populated. However, the people of this ethnic group are such an extreme minority in all of the countries in which they are well established that locally they are a majority only in certain very secluded areas. Their current geographic distribution covers only a small fraction of their Pre-Columbian territory.

Brazil

The Kali'nas in Brazil are localized in two groups.

Oyapock River by several families who came from the region of the Mana River.[24] The Galibi Marworno or Uaçá Galibi mainly live along the Uaçá River further land inwards. The main settlement is Kumarumã. The Galibi Marworno were originally from French Guiana, but mixed with the Arua and Marworno Amerindians. The term Galibi Marworno is a recent self-designation of the group.[3]

French Guiana

Still present in significant numbers in their original territory, the region between the

Maroni and the Mana rivers (in particular, the communities of Awala-Yalimapo, the only one where they are a majority, Saint-Laurent-du-Maroni, Mana and Iracoubo), and the Amerindian village of Kourou as well as, in fewer numbers, the island of Cayenne
.

Suriname

Kali'na girls in Suriname in the village of Bigi Poika.

Kali'na are a strong presence on the left bank of the Maroni River and on the banks of the

Bigi Ston.[25] The Kali'na lived in the same area as the colonizers, and have a peace treaty with Suriname since 1686.[26] A Kali'na member of the National Assembly, Sylvia Kajoeramari,[27] successfully led efforts to recognize the International Day of the World's Indigenous Peoples as a public holiday in Suriname.[28]

Guyana

See also: History of Guyana

In Guyana, Kali'na are stereotyped as the most "proud, aggressive, and warlike" of the Amerindian groups. Kalina were paid by plantation owners to capture indigenous slaves as well as recapture African slaves who escaped.[29] One of the smaller indigenous groups in Guyana, Kali'na are settled on the Barama and Pomeroon Rivers, and in the Northwest of the country.[30]

Malaria has had a detrimental impact on the population of Kalina in Guyana, and is exacerbated by hinterland mining that creates still-water pools that serve as vectors for the disease. Many Kalina are also employed in the mining sector.[31]

Venezuela

The country where their numbers are the greatest, Kali'na can be found in two distinct zones: in the

Cuyuni River valley part of which is in Guyana. See also Chimire, Venezuela
.

Culture

Kali'na village.

Kasiri, a cassava-derived beer, is an important part of traditional Kalina celebrations.[32]

For Kalina of

Kalina language. Nowadays, the epekotono is the only occasion for such gatherings among the Kalina.[32]

Music

They use mostly percussion instruments. Their sanpula (or sambula) is a large drum with two skins stretched over either end of the shell by hoops pulled together with cord and is played with a mallet. They also have two kinds of maracas, called a kalawasi (or kalawashi) and a malaka.

Their flute, the kuwama, is still made but is more and more often replaced by the European flute. There is also a terra cotta horn called a kuti'

Language

Kali'na boy in a dugout in Paris in 1892.
Main article:
Kali'na language

They speak

Kali'na, belonging to the family of Cariban languages
, which today is still spoken by above 10,000 people in the coastal strip that stretches from Venezuela (5,000 speakers) to Brazil (100) passing through Guyana (475), Suriname (2,500) and French Guiana (3,000 people).

Thanks to the relatively significant number of speakers, it is one of the most likely Amazonian tongues to survive. Some experiments with written transcription were undertaken in French Guiana.[33] Linguistic standardization of a Kali'na writing system however is plagued by the diversity of the many different forms of the written language currently in use, which have been influenced by the languages of the colonists of the countries in which the Kali'na live, Spanish, Portuguese, Dutch, French and English. Thus, even as far as their ethnonym is concerned, Kali'na, there are no fewer than nine different writing systems. Kali'na therefore remains a primarily oral language.

See also

Notes

  1. ^ a b c "Galibi do Oiapoque". Socio Ambiental. Retrieved 29 March 2021.
  2. ^ "Carib, Galibi in Guyana". Joshua Project. Retrieved 7 April 2021.
  3. ^ a b c Anonby, Stan (2007). "A report on the creoles of Amapá". Journal of Language Survey Reports: 7–9.
  4. ISBN 978-0978170769
    . Retrieved May 22, 2014.
  5. ^
    JSTOR j.ctt24hxr2
    .
  6. S2CID 144195511
    .
  7. ^
    ISBN 978-0978170769
    . Retrieved May 22, 2014.
  8. ISBN 2-84450-068-4
    , henceforth referred to as Na'na.
  9. ^ (in French) Stéphane Vacher, Sylvie Jérémie, Jérôme Briand ; Amérindiens du Sinnamary (Guyane), Archéologie en forêt équatoriale ; Documents d’Archéologie française, Éditions de la Maison des Sciences de l’Homme, Paris, 1998.
  10. ^ Na'na, p. 35.
  11. ^ Na’na, p. 45.
  12. ^ Na’na, p. 41.
  13. OCLC 937751323
    .
  14. OCLC 880789716
    .
  15. ^ Boomert, Arie (1987). Gifts of the Amazons: "green stones", pendants and beads as items of ceremonial exchange in Amazonia and the Caribbean. Caracas: Antropologica.
  16. ^ Na’na, p. 31.
  17. ^ There is also a river version of these spirits, Tunakiłi, which appeared in the form of a young woman who overturned canoes and drowned people.
  18. ^ (in French) Oral history of the Kali’na, Na’na, p. 32.
  19. ^ a b (in French) Gérard Collomb, Félix Tiouka et M.P. Jean-Louis, Pau:wa Itiosan:bola : Des Galibi à Paris en 1892, décembre 1991.
  20. Saramaca et des Créoles
    .
  21. ^ (in French) L. Manouvrier, Sur les Galibis du Jardin d’acclimatation, Bulletin de la Société d’Anthropologie de Paris, 1882, p. 602-640. Cité dans Pau:wa.
  22. ^ (in French) J. Noutous, Les Galibis du Jardin d’Acclimatation, La vie moderne, quotidien, Paris, 12 août 1882. Cité dans Pau:wa.
  23. ^ (in French) Faisant partie de la Collection de la Société de Géographie de Paris, elles peuvent être consultées à la Bibliothèque nationale de France, Département Cartes et Plans.
  24. ^ (in Portuguese) Galibi do Oiapoque
  25. ^ "Dorpen en Dorpsbesturen". Vereniging van Inheemse Dorpen en Dorpsbesturen (in Dutch). Retrieved 29 March 2021.
  26. ISBN 9991410155
    .
  27. ^ Dagblad De West, Ramses Kajoeramari niet meer op lijst ndp, 19 maart 2015
  28. ^ Waterkant, 9 augustus wordt nationale dag Inheemsen Suriname, 27 juli 2006
  29. JSTOR 481091
    .
  30. ^ "Indigenous Nations". Ministry of Indigenous Peoples’ Affairs. Retrieved 18 August 2020.
  31. JSTOR 27864928
    .
  32. ^
    doi:10.3917/ethn.070.0089
    .
  33. ^ Mounier, Nichole (September 5, 1997). "Une aventure éditoriale en Guyane française : créer, publier, diffuser des livres pour enfants. 1988-1997". archive.ifla.org. Retrieved 2021-03-17.

References

Further reading

  • Magaña, Edmundo et Jara, Fabiola. "The Carib sky". In: Journal de la Société des Américanistes. Tome 68, 1982. pp. 105-132. [DOI: https://doi.org/10.3406/jsa.1982.2212] www.persee.fr/doc/jsa_0037-9174_1982_num_68_1_2212
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