Kaykhusraw I
| Kaykhusraw I | |||||
|---|---|---|---|---|---|
Suleiman II | |||||
| (second reign) | |||||
| Reign | 1205–1211 | ||||
| Predecessor | Kilij Arslan III | ||||
| Successor | Kaykaus I | ||||
| Died | 1211 Kuyucak, Sultanate of Rum | ||||
| Burial | |||||
| Consort | Dawlat Raziya Khatun, daughter of Manuel Maurozomes Barduliya Khatun | ||||
| Issue | Kaykaus I Kayqubad I Muzaffar al-Din Numan | ||||
| |||||
| Dynasty | Seljuk | ||||
| Father | Kilij Arslan II | ||||
| Mother | Ummuhan Khatun | ||||
| Religion | Sunni Islam | ||||
Kaykhusraw I (
Name
The name "Kaykhusraw" is based on the name of the legendary Shahnameh hero Kay Khosrow.[2]
Background
Kaykhusraw's date of birth is unknown. He was the eleventh and youngest son of
Marriage
Kaykhusraw married a daughter of Manuel Maurozomes.[4] Manuel Maurozomes would hold the castles of Chonae and Laodicea as a vassal of Kaykhusraw.[5]
Reign
In 1192/93, Kaykhusraw returned the Byzantine nobleman,
After
Kaykhusraw
Kaykhusraw was killed at the Battle of Antioch on the Meander in 1211.[13] His son Kayqubad I, by Manuel Maurozomes' daughter, ruled the Sultanate from 1220 to 1237, and his grandson, Kaykhusraw II, ruled from 1237 to 1246.[14] Kaykhusraw's body was taken to Konya, where it was buried in the ancestral tomb of his family.[15]
Identity
According to Rustam Shukurov, Kaykhusraw I "had dual Christian and Muslim identity, an identity which was further complicated by dual Turkic/Persian and Greek ethnic identity".[16]
Culture
Kaykhusraw wrote poetry in Persian.[3] Muhammad ibn Ali Rawandi (died after 1207) dedicated his historical chronicle of the Seljuk Empire, Rahat al-sudur wa-ayat al-surur, to Kaykhusraw.[3][17]
References
- ^ Peacock & Yildiz 2015, p. 29.
- ^ Durand-Guédy 2013, p. 191.
- ^ a b c Özgüdenli 2017.
- ^ Brand 1989, p. 18.
- ^ Treadgold 1997, p. 714.
- ^ Beihammer 2011, p. 605.
- ^ Peacock & Yildiz 2015, p. 78.
- ^ Peacock & Yildiz 2015, p. 128.
- ^ Peacock & Yildiz 2013, p. 176.
- ^ Peacock & Yildiz 2015, pp. 178–179.
- ^ De Nicola, Yıldız & Peacock 2015, p. 121.
- ^ Crane 1993, p. 6.
- ^ Van Tricht 2011, p. 375.
- ^ Bosworth 1996, p. 213.
- ^ Durand-Guédy 2013, p. 199.
- ^ Peacock & Yildiz 2013, p. 133.
- ^ Cahen 1997, p. 816.
Sources
- Beihammer, Alexander D. (2011). "Defection across the Border of Islam and Christianity: Apostasy and Cross-Cultural Interaction in Byzantine-Seljuk Relations". Speculum. 86 (3 JULY): 597–651. S2CID 162690013.
- Bosworth, C.E. (1996). The New Islamic Dynasties. Columbia University Press.
- Brand, Charles M. (1989). "The Turkish Element in Byzantium, Eleventh-Twelfth Centuries". Dumbarton Oaks Papers. 43: 1–25. JSTOR 1291603.
- Cahen, Claude (1997). "Kaykhusraw". In Van Donzel, E.; Lewis, B.; Pellat, CH. (eds.). The Encyclopaedia of Islam. Vol. IV. Brill.
- Crane, H. (1993). "Notes on Saldjūq Architectural Patronage in Thirteenth Century Anatolia". Journal of the Economic and Social History of the Orient. 36 (1): 1–57. .
- Durand-Guédy, David (2013). Turko-Mongol Rulers, Cities and City Life. Brill. ISBN 978-90-04-25700-9.
- De Nicola, Bruno; Yıldız, Sara Nur; Peacock, A.C.S., eds. (2015). Islam and Christianity in Medieval Anatolia. Ashgate Publishing Company.
- Özgüdenli, Osman G. (2017). "Gıyaseddin Keyhüsrev I". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (3rd ed.). Brill Online. ISSN 1873-9830.
- Peacock, A.C.S.; Yildiz, Sara Nur, eds. (2013). The Seljuks of Anatolia: Court and Society in the Medieval Middle East. I.B.Tauris. ISBN 978-0857733467.
- Peacock, A.C.S.; Yildiz, Sara Nur, eds. (2015). The Seljuks of Anatolia: Court and Society in the Medieval Middle East. I.B. Tauris.
- Treadgold, Warren T. (1997). A History of the Byzantine State and Society. Stanford University Press.
- Van Tricht, Filip (2011). The Latin Renovatio of Byzantium: The Empire of Constantinople (1204-1228). Brill.