Kaykhusraw II
Kaykhusraw II | |
---|---|
House of Seljuq | |
Father | Alâeddin Kayqubad I |
Mother | Mahpari Khatun[1] |
Religion | Sunni Islam |
Ghiyath al-Din Kaykhusraw ibn Kayqubād or Kaykhusraw II (
Succession
Kaykhusraw was the son of Kayqubad I and his wife Mahpari Khatun, who was Greek by origin.[3] Although 'Kaykhusraw was the eldest, the sultan had chosen as heir the younger ‘Izz al-Din, one of his two sons by the Ayyubid princess Adila Khatun, daughter of al Adil I, sultan of Cairo and the Jazira[4][5] In 1226, Kayqubad assigned the newly annexed Erzincan to Kaykhusraw. With the general Kamyar, the young prince participated in the conquest of Erzurum and later Ahlat. Kaykhusraw himself married Ghazia Khatun, the daughter of the emir of Aleppo, Al-Aziz Muhammad.[6]
In 1236–37, raiding
Upon the death of Kayqubad in 1237, Kaykhusraw seized the throne with the support of the great emirs of Anatolia. The architect of his early reign was a certain
The Baba Ishak Rebellion
While the Mongols threatened the Seljuq state from the outside, a new danger appeared from within: a charismatic preacher, Baba Ishak, was fomenting rebellion among the Turkmen of Anatolia.
Nomadic Turkmen had begun moving into Anatolia a few years prior to the Battle of Manzikert. After 1071, Turkic migration into the region went largely unchecked. Both their number and the persuasive power of their religious leaders, nominally Islamized shamans known as babas or dedes,[9] played a large part in the conversion of formerly Christian Anatolia. The Persianized Seljuq military class expended considerable effort keeping these nomads from invading areas inhabited by farmers and from harassing neighboring Christian states. The Turkmen were pushed into marginal lands, mostly mountainous and frontier districts.
Baba Ishak was one such religious leader. Unlike his predecessors, whose influence was limited to smaller tribal groups, Baba Ishak's authority extended over a vast population of Anatolian Turkmen. It is not known what he preached, but his appropriation of the title
The revolt began ca. 1240 in the remote borderland of Kafarsud in the eastern
Battle of Köse Dağ
In the winter of 1242–43, the
The army, except for the Armenians who were then considering an alliance with (or submission to) the Mongols, assembled at Sivas. Kaykhusraw and his allies set out to the east along the trunk road towards Erzurum. On 26 June 1243, they met the Mongols at the pass at Köse Dağ, between Erzincan and Gümüşhane.[12][13] A feigned retreat by the Mongol horsemen disorganized the Seljuqs, and Kaykhusraw's army was routed. The sultan collected his treasury and harem at Tokat and fled to Ankara. The Mongols seized Sivas, sacked Kayseri, but failed to move on Konya, the capital of the sultanate.
In the months following the battle,
Identity
According to Rustam Shukurov, it is likely that Kaykhusraw II, who was born from a Greek mother, and was yet another Seljuk Sultan with a great interest in Greek women, "bore a dual confessional and ethnic identity".[14]
Legacy
Kaykhusraw died leaving three sons:
Kaykhusraw had named his youngest child Kayqubad as his successor, but because he was a weakly child, the new vizier Shams al-Din Isfahani placed Kayqubad's two underage brothers Kaykaus II and Kilij Arslan IV on the throne as well, as co-rulers. This was an attempt to maintain Seljuq control of Anatolia in the face of the Mongol threat.
Although weakened, Seljuq power remained largely intact at the time of Kaykhusraw's death in 1246. The Mongols failed to capture either the sultan's treasury or his capital when they had the chance, and his Anatolian lands escaped the worst of the invaders’ depredations. The real blow to the dynasty was Kaykhusrev's inability to name a competent successor. With the choice of the three young brothers, Seljuq power in Anatolia no longer lay with Seljuq princes but instead devolved into the hands of Seljuq court administrators.
Coinage
Between 1240 and 1243 (638 and 641 A.H.) a series of remarkable silver
Several explanations of the lion and sun have been offered. One suggests that the images represent the constellation
In popular culture
In the Turkish television series Diriliş: Ertuğrul, Kaykhusraw II is portrayed by Turkish actor Burak Dakak.[18]
Notes
References
- ^ Crane 1993, p. 50.
- ^ Cahen, p. 748
- ^ Peacock & Yildiz 2013, p. 121.
- ^ Blessing & Goshgarian 2017, p. 233.
- ^ Humphreys 1977, p. 389.
- ^ Cahen 2001, p. 66.
- ^ Canby et al. 2016, p. 69.
- ^ Hillenbrand 2007, p. ?.
- ^ Vryonis 1971, p. 272.
- ^ Simon de Saint-Quentin, Histoire des Tartares, xxxi.140.
- ^ Simon de Saint-Quentin, Histoire des Tartares, xxxi.143-144.
- ^ Anthony Bryer and David Winfield, The Byzantine Monuments and Topography of the Pontos, vol. 1, (Washington D.C.: Dumbarton Oaks, 1985) 172, 353.
- ^ Köy Köy Türkiye Yol Atlası (Istanbul: Mapmedya, 2006), map 61.
- ^ Peacock & Yildiz 2013, p. 133.
- ^ Cahen, p. 271
- ^ Stephen Album (1998). A Checklist of Islamic Coins, 2nd Edition, p. 62.
- ^ a b Canby et al. 2016, p. 69-70.
- ^ "Diriliş: Ertuğrul (2014-2019), Burak Dakak: Sehzade Giyaseddin Keyhüsrev". IMDb. Retrieved 31 August 2020.
Sources
- Blessing, Patricia; Goshgarian, Rachel (2017). Architecture and Landscape in Medieval Anatolia, 1100-1500. Edinburgh University Press. p. 233. ISBN 978-1-4744-1130-1.
Following Mahperi, Kayqubad's second marriage was to an Ayyubid princess, the daughter of al Adil I, sultan of Cairo and the Jazira
- Cahen, Claude (2001). The Formation of Turkey: The Seljukid Sultanate of Rum: Eleventh to Fourteenth Century. Translated by Holt, P.M. Routledge. ISBN 978-1-317-87626-7.
- Claude Cahen, “Keyhusrev II" Encyclopaedia of Islam, ed. by P. Bearman, et al. (Brill 2007).
- Claude Cahen, Pre-Ottoman Turkey: a general survey of the material and spiritual culture and history c. 1071-1330, trans. J. Jones-Williams (New York: Taplinger, 1968), 127–38, 269–71.
- Canby, Sheila R.; Beyazit, Deniz; Rugiadi, Martina; Peacock, A.C.S., eds. (2016). Court and Cosmos: The Great Age of the Seljuqs. The Metropolitan Museum of Art.
- Crane, H. (1993). "Notes on Saldjūq Architectural Patronage in Thirteenth Century Anatolia". Journal of the Economic and Social History of the Orient. 36 (1): 1–57. .
- Hillenbrand, Carole (2007). "Sa'd al-Dīn Köpek b. Muhammad". In Bearman, P. (ed.). Encyclopaedia of Islam. Brill.
- Humphreys, R. S. (1977). From Saladin to the Mongols: The Ayyubids of Damascus 1193-1260. SUNY Press. p. 389
- Peacock, A.C.S.; Yildiz, Sara Nur, eds. (2013). The Seljuks of Anatolia: Court and Society in the Medieval Middle East. I.B.Tauris. ISBN 978-0857733467.
- Vryonis, Speros (1971). The Decline of Medieval Hellenism in Asia Minor and the Process of Islamization from the Eleventh through the Fifteenth Century. University of California Press.
- Dr. Antony Eastmond, Courtauld Institute of Art (25–28 June 2007). "Intermarriage and its impact on art in Anatolia in the 13th century". International Sevgi Gönül Byzantine Studies Symposium, Istanbul. Archived from the original on 31 July 2009. Retrieved 22 July 2020.