Kerala school of astronomy and mathematics

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Kerala school of astronomy and mathematics
Chain of teachers of the Kerala school
Location
Central and Northern Kerala, India
Information
TypeAstronomy, Mathematics, Science
FounderMadhava of Sangamagrama

The Kerala school of astronomy and mathematics or the Kerala school was a school of

Yuktibhasa (c. 1530), written in Malayalam, by Jyesthadeva, and also in a commentary on Tantrasangraha.[1]

Their work, completed two centuries before the invention of calculus in Europe, provided what is now considered the first example of a power series (apart from geometric series).[2][3][4]

Background

Islamic scholars nearly developed a general formula for finding integrals of polynomials by 1000 AD —and evidently could find such a formula for any polynomial in which they were interested. But, it appears, they were not interested in any polynomial of degree higher than four, at least in any of the material that has come down to us. Indian scholars, on the other hand, were by the year 1600 able to use formula similar to Ibn al-Haytham's sum formula for arbitrary integral powers in calculating power series for the functions in which they were interested. By the same time, they also knew how to calculate the differentials of these functions. So some of the basic ideas of calculus were known in Egypt and India many centuries before Isaac Newton. It does not appear, however, that either Islamic or Indian mathematicians saw the necessity of connecting some of the disparate ideas that we include under the name calculus. They were apparently only interested in specific cases in which these ideas were needed.[5][6]

Contributions

Pages from the Yuktibhasa c.1530

Infinite series and calculus

The Kerala school has made a number of contributions to the fields of infinite series and calculus. These include the following infinite geometric series:

[7]

The Kerala school made intuitive use of

inductive hypothesis was not yet formulated or employed in proofs.[1]
They used this to discover a semi-rigorous proof of the result:

for large n.

They applied ideas from (what was to become) differential and integral calculus to obtain (Taylor–Maclaurin) infinite series for , , and .[8] The Tantrasangraha-vakhya gives the series in verse, which when translated to mathematical notation, can be written as:[1]

where, for the series reduce to the standard power series for these trigonometric functions, for example:

and

(The Kerala school did not use the "factorial" symbolism.)

The Kerala school made use of the rectification (computation of length) of the arc of a circle to give a proof of these results. (The later method of Leibniz, using quadrature (i.e. computation of area under the arc of the circle), was not yet developed.)[1] They also made use of the series expansion of to obtain an infinite series expression (later known as Gregory series) for :[1]

Their rational approximation of the error for the finite sum of their series are of particular interest. For example, the error, , (for n odd, and i = 1, 2, 3) for the series:

where

They manipulated the terms, using the partial fraction expansion of : to obtain a more rapidly converging series for :[1]

They used the improved series to derive a rational expression,[1] for correct up to nine decimal places, i.e. . They made use of an intuitive notion of a limit to compute these results.[1] The Kerala school mathematicians also gave a semi-rigorous method of differentiation of some trigonometric functions,[9] though the notion of a function, or of exponential or logarithmic functions, was not yet formulated.

Recognition

In 1825 John Warren published a memoir on the division of time in southern India,[10] called the Kala Sankalita, which briefly mentions the discovery of infinite series by Kerala astronomers.

The works of the Kerala school were first written up for the Western world by Englishman

C. T. Rajagopal and his associates. Their work includes commentaries on the proofs of the arctan series in Yuktibhasa given in two papers,[12][13] a commentary on the Yuktibhasa's proof of the sine and cosine series[14] and two papers that provide the Sanskrit verses of the Tantrasangrahavakhya for the series for arctan, sin, and cosine (with English translation and commentary).[15][16]

In 1952

Otto Neugebauer wrote on Tamil astronomy.[17]

In 1972

Acyuta Pisarati
. Transmission from teacher to pupil conserved knowledge in "a practical, demonstrative discipline like astronomy at a time when there was not a proliferation of printed books and public schools."

In 1994 it was argued that the

heliocentric model had been adopted about 1500 A.D. in Kerala.[18]

Possible transmission of Kerala school results to Europe

A. K. Bag suggested in 1979 that knowledge of these results might have been transmitted to Europe through the trade route from

Both Indian and

See also

Notes

  1. ^ a b c d e f g h Roy, Ranjan. 1990. "Discovery of the Series Formula for by Leibniz, Gregory, and Nilakantha." Mathematics Magazine (Mathematical Association of America) 63(5):291–306.
  2. ^ (Stillwell 2004, p. 173)
  3. ^ (Bressoud 2002, p. 12) Quote: "There is no evidence that the Indian work on series was known beyond India, or even outside Kerala, until the nineteenth century. Gold and Pingree assert [4] that by the time these series were rediscovered in Europe, they had, for all practical purposes, been lost to India. The expansions of the sine, cosine, and arc tangent had been passed down through several generations of disciples, but they remained sterile observations for which no one could find much use."
  4. ^ Plofker 2001, p. 293 Quote: "It is not unusual to encounter in discussions of Indian mathematics such assertions as that "the concept of differentiation was understood [in India] from the time of Manjula (... in the 10th century)" [Joseph 1991, 300], or that "we may consider Madhava to have been the founder of mathematical analysis" (Joseph 1991, 293), or that Bhaskara II may claim to be "the precursor of Newton and Leibniz in the discovery of the principle of the differential calculus" (Bag 1979, 294). ... The points of resemblance, particularly between early European calculus and the Keralese work on power series, have even inspired suggestions of a possible transmission of mathematical ideas from the Malabar coast in or after the 15th century to the Latin scholarly world (e.g., in (Bag 1979, 285)). ... It should be borne in mind, however, that such an emphasis on the similarity of Sanskrit (or Malayalam) and Latin mathematics risks diminishing our ability fully to see and comprehend the former. To speak of the Indian "discovery of the principle of the differential calculus" somewhat obscures the fact that Indian techniques for expressing changes in the Sine by means of the Cosine or vice versa, as in the examples we have seen, remained within that specific trigonometric context. The differential "principle" was not generalized to arbitrary functions—in fact, the explicit notion of an arbitrary function, not to mention that of its derivative or an algorithm for taking the derivative, is irrelevant here"
  5. ^ Pingree 1992, p. 562 Quote: "One example I can give you relates to the Indian Mādhava's demonstration, in about 1400 A.D., of the infinite power series of trigonometrical functions using geometrical and algebraic arguments. When this was first described in English by Charles Whish, in the 1830s, it was heralded as the Indians' discovery of the calculus. This claim and Mādhava's achievements were ignored by Western historians, presumably at first because they could not admit that an Indian discovered the calculus, but later because no one read anymore the Transactions of the Royal Asiatic Society, in which Whish's article was published. The matter resurfaced in the 1950s, and now we have the Sanskrit texts properly edited, and we understand the clever way that Mādhava derived the series without the calculus; but many historians still find it impossible to conceive of the problem and its solution in terms of anything other than the calculus and proclaim that the calculus is what Mādhava found. In this case the elegance and brilliance of Mādhava's mathematics are being distorted as they are buried under the current mathematical solution to a problem to which he discovered an alternate and powerful solution."
  6. ^ Katz 1995, pp. 173–174 Quote: "How close did Islamic and Indian scholars come to inventing the calculus? Islamic scholars nearly developed a general formula for finding integrals of polynomials by A.D. 1000—and evidently could find such a formula for any polynomial in which they were interested. But, it appears, they were not interested in any polynomial of degree higher than four, at least in any of the material that has come down to us. Indian scholars, on the other hand, were by 1600 able to use ibn al-Haytham's sum formula for arbitrary integral powers in calculating power series for the functions in which they were interested. By the same time, they also knew how to calculate the differentials of these functions. So some of the basic ideas of calculus were known in Egypt and India many centuries before Newton. It does not appear, however, that either Islamic or Indian mathematicians saw the necessity of connecting some of the disparate ideas that we include under the name calculus. They were apparently only interested in specific cases in which these ideas were needed.
        There is no danger, therefore, that we will have to rewrite the history texts to remove the statement that Newton and Leibniz invented the calculus. They were certainly the ones who were able to combine many differing ideas under the two unifying themes of the derivative and the integral, show the connection between them, and turn the calculus into the great problem-solving tool we have today."
  7. S2CID 144760421
    .
  8. ^ a b Bressoud, David. 2002. "Was Calculus Invented in India?" The College Mathematics Journal (Mathematical Association of America). 33(1):2–13.
  9. ^ a b c d e f g Katz, V. J. 1995. "Ideas of Calculus in Islam and India." (pdf) Mathematics Magazine (Mathematical Association of America), 68(3):163-174.
  10. ^ John Warren (1825) A Collection of Memoirs on Various Modes According to which Nations of the Southern Part of India Divide Time from Google Books
  11. ^ Whish, Charles M. (1835). "XXXIII. On the Hindú Quadrature of the Circle, and the infinite Series of the proportion of the circumference to the diameter exhibited in the four S'ástras, the Tantra Sangraham, the Yucti Bháshá, Carana Padhati, and Sadratnamáka". Transactions of the Royal Asiatic Society. 3: 509–523.
  12. ^ Rajagopal, C.; Rangachari, M. S. (1949). "A Neglected Chapter of Hindu Mathematics". Scripta Mathematica. 15: 201–209.
  13. ^ Rajagopal, C.; Rangachari, M. S. (1951). "On the Hindu proof of Gregory's series". Scripta Mathematica. 17: 65–74.
  14. ^ Rajagopal, C.; Venkataraman, A. (1949). "The sine and cosine power series in Hindu mathematics". Journal of the Royal Asiatic Society of Bengal (Science). 15: 1–13.
  15. S2CID 51861422
    .
  16. .
  17. Otto Neugebauer (1952) "Tamil Astronomy", Osiris
    10: 252–76
  18. ^ K. Ramasubramanian, M. D. Srinivas & M. S. Sriram (1994) Modification of the earlier Indian planetary theory by the Kerala astronomers (c. 1500 A.D.) and the implied heliocentric picture of planetary motion, Current Science 66 (10): 784–90
  19. ^ A. K. Bag (1979) Mathematics in ancient and medieval India. Varanasi/Delhi: Chaukhambha Orientalia. page 285.
  20. S2CID 170341845
    .
  21. ^ a b Almeida, D. F.; John, J. K.; Zadorozhnyy, A. (2001). "Keralese Mathematics: Its Possible Transmission to Europe and the Consequential Educational Implications". Journal of Natural Geometry. 20: 77–104.
  22. ^ Gold, D.; Pingree, D. (1991). "A hitherto unknown Sanskrit work concerning Madhava's derivation of the power series for sine and cosine". Historia Scientiarum. 42: 49–65.
  23. ^ Katz 1995, p. 174.

References

External links