Kererū
Kererū | |
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Tāwharanui Peninsula, New Zealand | |
Scientific classification | |
Domain: | Eukaryota |
Kingdom: | Animalia |
Phylum: | Chordata |
Class: | Aves |
Order: | Columbiformes |
Family: | Columbidae |
Genus: | Hemiphaga |
Species: | H. novaeseelandiae
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Binomial name | |
Hemiphaga novaeseelandiae (Gmelin, 1789)
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Synonyms | |
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The kererū (Hemiphaga novaeseelandiae) or New Zealand pigeon is a species of
Found in a variety of habitats across the country, the kererū feeds mainly on fruits, as well as leaves, buds and flowers. Although widespread in both forest and urban habitats, its numbers have declined significantly since European colonisation and the arrival of invasive mammals such as
Considered a taonga (cultural treasure) to the Māori people, the kererū was historically a major food source in Māori culture. However, due to the previous decline in its population, hunting is illegal. Customary use of kererū is restricted to the use of feathers and bones obtained from dead birds collected by DOC. This issue has received significant public and political attention, as some people argue that bans on kererū hunting are detrimental to Māori traditions. In 2018, the kererū was designated Bird of the Year by the New Zealand organisation Forest & Bird, and in 2019, the exoplanet HD 137388 b was renamed Kererū in its honour.
Taxonomy and nomenclature
History and binomials
English ornithologist
Subspecies
Two subspecies are recognised: H. n. subspecies novaseelandiae, which is found throughout New Zealand, and the little-studied Norfolk pigeon (H. n. subspecies spadicea) of Norfolk Island, now extinct. The subspecies differed in their plumage colour and shape.[7] In 2001, it was proposed that a third subspecies—H. n. chathamensis or the Chatham pigeon—should be raised to full species status as H. chathamensis on the basis of its distinct plumage, larger size and differing bone structure.[8] This has since been widely accepted.[9][10] Analysis of mitochondrial DNA confirmed the kererū and Norfolk pigeons to be more closely related to each other than the Chatham pigeon, and that dispersal between the three landmasses most likely occurred during the Pleistocene epoch.[11]
Classification
The kererū belongs to the family Columbidae, and the subfamily Ptilinopinae, which is found throughout Southeast Asia, Malaya, Australia and New Zealand. The members of this subfamily feed largely on fruits, mainly stone fruit.[12] Within the subfamily, the kererū and Chatham pigeon are in a clade with a lineage that has given rise to the topknot pigeon (Lopholaimus antarcticus) of Australia and the mountain pigeons (Gymnophaps) of New Guinea, as shown in the cladogram below.[13]
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Common names
"New Zealand pigeon" has been designated the official common name of the kererū by the International Ornithologists' Union (IOU).[14] The word kererū (which is both singular and plural) is the most common Māori name,[15] and a variety of mainstream sources now use the name kererū for the species.[16][17][18][19][20][21] Spelling Māori loanwords with macrons—that indicate a long vowel—is now common in New Zealand English, where technically possible.[22][23] It is also known as kūkupa and kūkū in some parts of the North Island, particularly in Northland,[15] and Latham had reported the name "Hagarrèroo" in 1783.[2] Kererū have also been called "wood pigeons".[24]
Description
The kererū is a large
Kererū make occasional soft coo sounds, and their wings make a characteristic "whoosh" during flight.[27] The bird's flight is also distinctive; birds will often ascend slowly before making steep parabolic dives.[26]
Environment and distribution
Usually they are found from Northland to
The kererū lives in habitats ranging in altitude from coastal to
Feeding
The kererū is primarily
While fruit comprises the major part of its diet, the kererū also browses on leaves and buds from a wide variety of both native and exotic species, especially nitrogen-rich foliage during breeding.[19][41] Its diet changes seasonally as the availability of fruit changes, and leaves can comprise most of its diet at certain times of the year.[42] Preferred leaves include kōwhai, tree lucerne, willow, elm, and poplar.[28]
After eating, kererū often sun themselves while digesting their food. This behaviour can lead to the fruit fermenting in the bird's crop, particularly during warm summer weather, producing alcohol that causes the bird to become intoxicated.[24] The kererū displays typical pigeon behaviour, including drinking by suction (unlike many birds which drink by raising their heads, using the assistance of gravity).[43] Kererū also feed crop milk to hatchlings.[12]
Breeding and lifespan
The kererū is monogamous; pairs are thought to reproduce together over multiple seasons, and remain together when not breeding.[7] Breeding generally depends on the availability of ripe fruit, which varies seasonally, annually, and by location. In the warmer Northland region, kererū are able to raise young year round, provided enough fruit is available.[40] They do not breed when moulting, which tends to take place between March and May.[40] Further, south fewer subtropical tree species grow, and in these areas breeding usually occurs between October (early spring) and April (late summer/early autumn), again depending on fruit availability. During the breeding season the male kererū performs display flights, where it ascends steeply and appears to stall at the top of the flight, before a steep swooping descent. The courtship display includes the male turning around on a perch adjacent to a female, placing the tip of the bill into a wing, and stretching out his neck while bowing his head. He then bounces up and down with his bill resting on his chest, and proceeds to mate with her if she is receptive,[44] which she indicates by lowering her body so he can mount her.[7]
The kererū nests in the canopy of trees, shrubs, or hedges, anywhere from 1.8 to 9.1 m (5.9 to 29.9 ft) above the ground. Both birds construct the unlined platform of twigs—mostly kānuka (
Conservation
Kererū were numerous until the 1960s, but they have since come under threat from introduced mammalian species, hunting, habitat degradation, and poor reproductive success.[46][48][49][50] The introduced Australian common brushtail possum (Trichosurus vulpecula) and introduced species of rats—mainly the black rat (Rattus rattus), but also the Polynesian rat (R. exulans) and brown rat (R. norvegicus)—have played a role in reducing the population of kererū. Both possums and rats significantly reduce the amount of fruit available for kererū, and they also prey on kererū eggs and nestlings; cats and stoats kill adults as well as young.[40][51] On Norfolk Island, the local subspecies was last seen in 1900; direct hunting by people was probably the main cause of extinction.[52]
The Wild Birds Protection Act 1864 established hunting season for the species from April to July.[53] With kererū populations declining across the country, harvests became increasingly restricted by the government.[54] This culminated in the Animals Protection and Game Act 1921–1922, which designated the kererū as an absolutely protected species, although the enforcement against hunting was not consistent.[12][55] This act was repealed and replaced by the Wildlife Act 1953, which reaffirmed the status of kererū as a protected species and outlawed any taking of the birds. Prosecutions have been taken enforcing this law.[55] Māori have protested at each of these law changes, claiming a traditional right to hunt the pigeon.[56]
Kererū are also vulnerable to injury or death as a result of collisions with vehicles. A large number of kererū fatalities have been reported alongside State Highway 2 in Wellington, as a result of low-flying birds being struck by vehicles as they fly across the motorway to feed on the flowers of tree lucerne.[57] Kererū can also be injured or killed following collisions with the windows of buildings.[58] In 2021, the Urban Wildlife Trust commenced a campaign to help protect kererū and other birds from colliding with the large glazed areas surrounding the upper terminal building of the Wellington Cable Car, adjacent to Wellington Botanic Gardens. The proposed solution was the installation of a grid of dots permanently fixed to approximately 150 m2 (1,600 sq ft) of glass.[59]
As of 2022, the kererū has been classified under the IUCN Red List as "Least Concern", and the listing reports an increasing population trend.[1] The Department of Conservation (DOC) classifies the kererū under the New Zealand threat classification system as "not threatened" with an increasing population but views the species as conservation dependent.[60] However, it has been argued that several of the factors that caused the historic decrease in population are still present and could continue to damage the population.[17]
The Great Kererū Count
A survey of kererū population was undertaken for 10 consecutive days every year from 2013 to 2021, using observations from members of the public. The Great Kererū Count has been claimed to be New Zealand's largest citizen science project. It was led by the conservation organisations Kererū Discovery and Urban Wildlife Trust, in conjunction with city councils in Wellington, Dunedin and Nelson, and Victoria University of Wellington.[61][62]
The findings from the annual count, together with the results of a separate citizen science project—the annual New Zealand Garden Bird Survey—indicate that there has been a recovery in the population of kererū in suburban areas, with a 79% increase in sightings from 2010 to 2020.[63] The final Great Kererū Count was held in 2021, with more sightings recorded than in previous years. There were 24,562 kererū counted in the 10-day period 17–26 September, with 28% from Auckland.[64]
Relationship with humans
In Māori culture
Traditionally used for both its meat and feathers, the kererū is considered
In one Māori legend, the hero and trickster Māui took the form of a kererū when he went down into the underworld in search of his parents. According to this legend, the reason for the kererū's iridescent green-blue and white plumage is because when Māui transformed into the kererū, he was carrying the skirt/apron and belt of his mother, Tāranga.[48] The apron, Te Taro o Tāranga, is represented by the white breast feathers; the belt, Te Tātua a Tāranga, is signified by the green-blue feathers on the neck of the kererū.[71]
In archaeological sites
Kererū remains have been found in both inland and coastal sites throughout New Zealand.[72] Identification of bone specimens in archaeological sites has been difficult due to their being fragmented during preparation for food,[73] or because fine-mesh sieving was not carried out during excavations to retrieve bone samples.[74] A genetic analysis of bones from paleontological and archaeological sites, to determine the extent of fauna and the human impact on them, identified kererū bones at seven archaeological sites.[73][75][76] These sites give insight into the interactions between humans and kererū, including the effect of Māori hunting on historic kererū populations.[73][76] As well as being found on the main islands of New Zealand, kererū bones have also been recovered from sites excavated at Harataonga Bay on Great Barrier Island.[74] In the South Island, excavations in 2018 at the Raincliff rock art shelter in South Canterbury, revealed kererū along with the bones of rats, extinct moa and New Zealand quail.[77] Kererū bones, along with bones of other forest birds kākā, kākāpō and red-crowned parakeets, were also found in rock shelter sites on Lee Island, Lake Te Anau in Southland.[78]
Harvesting
From the 1990s, the issue of whether to re-establish the customary harvest of kererū has received significant public and political attention.[18] In 1994, the New Zealand Conservation Authority published a discussion paper about allowing the harvest of various species protected under the Wildlife Act 1953, including the kererū.[79] It has been argued that preventing the customary harvests of taonga such as kererū is in-part degrading or facilitating the loss of mātauranga (traditional knowledge) among Māori.[65] Furthermore, some argue that because the Treaty of Waitangi guarantees tangata whenua possession of taonga such as kererū, it therefore guarantees their right to harvest those taonga.[80] Currently, customary use of kererū is restricted to the use of feathers and bones obtained from dead birds collected by DOC.[81]
Recognition
The kererū is featured on the reverse side of the series 3 (1967–1981) and series 4 (1981–1991)
See also
References
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External links
- The Kererū Discovery Project, a programme for New Zealanders to help arrest the decline of the species through awareness and action in their own gardens
- The Great Kererū Count Archived 27 June 2021 at the Wayback Machine, an annual citizen science project counting kererū throughout New Zealand
- Project Kererū, a voluntary community based conservation project
- Photo of pigeon trough (snare) in Te Ara