al-Khalil ibn Ahmad al-Farahidi

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al-Khalīl ibn Aḥmad al-Farāhīdī
Sculpture of al-Farahidi in Basra
TitleGenius of Arabic Language (ʻAbqarī al-lughah)
Personal
Born110 AH/718 CE
Harakat, Arabic prosody
Notable work(s)Kitab al-'Ayn (Dictionary)
OccupationLexicographer
Muslim leader
Influenced by
  • Abu 'Amr ibn al-'Ala'[1]
Influenced

Abu ‘Abd ar-Raḥmān al-Khalīl ibn Aḥmad ibn ‘Amr ibn Tammām al-Farāhīdī al-Azdī al-Yaḥmadī (

Kurdish and Urdu prosody.[9] The "Shining Star" of the Basran school of Arabic grammar, a polymath and scholar, he was a man of genuinely original thought.[10][11]

Al-Farahidi was the first scholar to subject the prosody of Classical Arabic poetry to a detailed phonological analysis. The primary data he listed and categorized in meticulous detail was extremely complex to master and utilize, and later theorists have developed simpler formulations with greater coherence and general utility. He was also a pioneer in the field of cryptography, and influenced the work of al-Kindi.

Life

Born in 718 in

green grocer, he wandered into a mosque and there he absent-mindedly bumped into a pillar and was fatally injured.[3][7][15][17]

Views

Al-Farahidi's eschewing of material wealth has been noted by a number of biographers. In his old age, the son of Habib ibn al-Muhallab and reigning governor of the Muhallabids offered al-Farahidi a pension and requested that the latter tutor the former's son. Al-Farahidi declined, stating that he was wealthy though possessing no money, as true poverty lay not in a lack of money, but in the soul.[20] The governor reacted by rescinding the pension, an act to which al-Farahidi responded with the following lines of poetry:

"He, Who formed me with a mouth, engaged to give me nourishment till such a time as He takes me to Himself. Thou hast refused me a trifling sum, but that refusal will not increase thy wealth."

Embarrassed, the governor then responded with an offer to renew the pension and double the rate, which al-Farahidi still greeted with a lukewarm reception.

Akhtal's famous stanza: "If thou wantest treasures, thou wilt find none equal to a virtuous conduct."[15]

Al-Farahidi distinguished himself via his philosophical views as well. He reasoned that a man's intelligence peaked at the age of forty – the age when the Islamic prophet Muhammad began his call – and began to diminish after sixty, the point at which Muhammad died. He also believed that a person was at their peak intelligence at the clearest part of dawn.[20]

In regard to the field of grammar, al-Farahidi held the realist views common among early Arab linguists yet rare among both later and modern times. Rather than holding the rules of grammar as he and his students described them to be absolute rules, al-Farahidi saw the Arabic language as the natural, instinctual speaking habits of the Bedouin; if the descriptions of scholars such as himself differed from how the Arabs of the desert naturally spoke, then the cause was a lack of knowledge on the scholar's part as the unspoken, unwritten natural speech of pure Arabs was the final determiner.[21] Al-Farahidi was distinguished, however, in his view that the Arabic alphabet included 29 letters rather than 28 and that each letter represented a fundamental characteristic of people or animals. His classification of 29 letters was due to his consideration of the combination of Lām and Alif as a separate third letter from the two individual parts.[22]

Legacy

In the

al-Asma'i were among his students,[4] with the former having been more indebted to al-Farahidi than to any other teacher.[23][24] Ibn al-Nadim, the 10th-century bibliophile biographer from Basra, reports that in fact Sibawayh's "Kitab" (Book), was a collaborative work of forty-two authors, but also that the principles and subjects in the "Kitab" were based on those of al-Farahidi.[25] He is quoted by Sibawayh 608 times, more than any other authority.[26] Throughout the Kitab Sibawayh says "I asked him" or "he said", without naming the person referred to by the pronoun, however, it is clear that he refers to al-Farahidi.[3] Both the latter and the former are historically the earliest and most significant figures in the formal recording of the Arabic language.[27]

Al-Farahidi was also well versed in

Islamic law, music theory and Muslim prophetic tradition.[3][8][10][28] His prowess in the Arabic language was said to be drawn, first and foremost, from his vast knowledge of Muslim prophetic tradition as well as exegesis of the Qur'an.[18] The Al Khalil Bin Ahmed Al Farahidi School of Basic Education in Rustaq, Oman is named after him.[29]

Works

Kitab al-'Ayn

Main article: Kitab al-'Ayn

Kitab al-Ayn[30]was the first dictionary written for the Arabic language.[31][32][33][34] "Ayn" is the deepest letter in Arabic, and "ayn" may also mean a water source in the desert. Its title, "the source", reflects its author's goal to derive the etymological origins of Arabic vocabulary and lexicography.

Isnad of Kitab al-'Ayn

In his

isnad (chain of authorities). He begins with Durustuyah's account that it was al-Kasrawi who said that al-Zaj al-Muhaddath had said that al-Khalil had explained the concept and structure of his dictionary to al-Layth b. al-Muzaffar b. Nasr b. Sayyar, had dictated edited portions to al-Layth and they had reviewed its preparation together. Ibn al-Nadim writes that a manuscript in the possession of Da'laj had probably belonged originally to Ibn al-'Ala al-Sijistani, who according to Durustuyah had been a member of a circle of scholars who critiqued the book. In this group was Abu Talib al-Mufaddal ibn Slamah, 'Abd Allah ibn Muhammad al-Karmani, Abu Bakr ibn Durayd and al-Huna'i al-Dawsi.[35][36]

Other works

In addition to his work in prosody and lexicography, al-Farahidi established the fields of ʻarūḍ – rules-governing Arabic poetry metre – and Arabic musicology.[37][38] Often called a genius by historians, he was a scholar, a theorist and an original thinker.[11] Ibn al-Nadim's list of al-Khalil's other works were:

  • Chanting; Prosody; Witnesses; (Consonant) Points and (Vowel) Signs; Death (or pronunciation or omitting) of the 'Ayn; Harmony.[35]

Cryptography

Al-Farahidi's Kitab al-Muamma "Book of Cryptographic Messages",[39] was the first book on cryptography and cryptanalysis written by a linguist.[40][41] The lost work contains many "firsts", including the use of permutations and combinations to list all possible Arabic words with and without vowels.[42] Later Arab cryptographers explicitly resorted to al-Farahidi's phonological analysis for calculating letter frequency in their own works.[43] His work on cryptography influenced al-Kindi (c. 801–873), who discovered the method of cryptanalysis by frequency analysis.[42]

Diacritic system

Al-Farahidi is also credited with the current standard for

shadda mark for doubling consonants. Al-Farahidi's style for writing the Arabic alphabet was much less ambiguous than the previous system where dots had to perform various functions, and while he only intended its use for poetry it was eventually used for the Qur'an as well.[45]

Prosody

Al-Farahidi's first work was in the study of Arabic prosody, a field for which he is credited as the founder.[46][47] Reportedly, he performed the Hajj pilgrimage to Mecca while a young man and prayed to God that he be inspired with knowledge no one else had.[16] When he returned to Basra shortly thereafter, he overheard the rhythmic beating of a blacksmith on an anvil and he immediately wrote down fifteen metres around the periphery of five circles, which were accepted as the basis of the field and still accepted as such in Arabic language prosody today.[3][6][7][9] Three of the meters were not known to Pre-Islamic Arabia, suggesting that al-Farahidi may have invented them himself.[48] He never mandated, however, that all Arab poets must necessarily follow his rules without question, and even he was said to have knowingly broken the rules at times.[49]

Notes

  1. ^ Muḥammad ibn Ishāq al-Nadīm calls him ‘Abd al-Raḥmān ibn Aḥmad al-Khalīl (عبد الرحمنابن ابن احمد الخليل) and gives the report that his paternal ancestry was of the Azd clan of the Farāhīd (فراهيد) tribe, and mentions that Yunus ibn Habib would call him Farhūdī (فرهودى)

References

  1. ^ a b c d e Sībawayh, ʻAmr ibn ʻUthmān (1988), Hārūn, ʻAbd al-Salām Muḥammad (ed.), al-Kitāb Kitāb Sībawayh Abī Bishr ʻAmr ibn ʻUthmān ibn Qanbar, vol. Introduction (3rd ed.), Cairo: Maktabat al-Khānjī, pp. 11–12
  2. ^ al-Farahidi, Al-khalil. Al-Ayn Lexicon كتاب العين (in Arabic). Riyadh: مركز التراث للبرمجيات. p. 343/5. date of author 750 AD, searchable online
  3. ^
    ISBN 9780878406630
  4. ^
    Encyclopædia Britannica Online. ©2013, Encyclopædia Britannica, Inc.
  5. ^
    ISBN 9783899300215
  6. ^
    ISBN 9780674067592
  7. ^ a b c d e f Kees Versteegh, Arabic Linguistic Tradition, pg. 23.
  8. ^
    ISBN 9789027209108
  9. ^
    OCLC 5693192
  10. ^ a b c d John A. Haywood, Arabic, pg. 20.
  11. ^
    ISBN 9780691017549
  12. ^
    ISBN 9781898162117
  13. ^ a b c Introduction to Early Medieval Arabic, pg. 2.
  14. ^ Ben Cheneb, Muh. (ed.), Encyclopedia of Islam, vol. 2, pp. 887–888
  15. ^ a b c Ibn Khallikan, Deaths, pg. 497.
  16. ^ a b Ibn Khallikan, Deaths, pg. 494.
  17. ^ a b John A. Haywood, Arabic, pg. 22.
  18. ^ a b Aujourd'hui L'Egypte, iss. #18–20, pg. 114. Egypt: Hayʾah al-ʻĀmmah lil-Istiʻlāmāt, 1992. Digitized by AbeBooks 16 July 2010.
  19. ^ Kees Versteegh, Arabic Linguistic Tradition, pg. 7.
  20. ^ a b c Ibn Khallikan, Deaths, pg. 495.
  21. ISBN 9789004215375
  22. ^ Gerhard Bowering, "Sulami's treatise on the science of the letters." Taken from In the Shadow of Arabic, pg. 349.
  23. ^ Khalil I. Semaan, Linguistics in the Middle Ages: Phonetic Studies in Early Islam, pg. 39. Leiden: Brill Publishers, 1968.
  24. ^ Kees Versteegh, Arabic Linguistic Tradition, pg. 39.
  25. ^ Dodge, Bayard, ed. (1970). The Fihrist of al-Nadim A Tenth-Century Survey of Muslim Culture. Vol. 1. Translated by Dodge, B. New York & London: Columbia University Press. p. 112.
  26. ISBN 9781850436713
  27. ISBN 0415124123
  28. ISBN 9789004215375
  29. ^ Abdullah Al Liwaihi , Outward Bound programme launched in Al Farahidi School, Oman Tribune.
  30. ^ al-Farahidi, Al-khalil. Al-Ayn Lexicon كتاب العين (in Arabic). Riyadh: مركز التراث للبرمجيات. p. 343/5. date of author 750 AD, searchable online
  31. ISBN 9789044118889
  32. ISBN 9780199660469
  33. ISBN 9789068319798
  34. ISBN 9780415157575
  35. ^ a b Dodge, Bayard, ed. (1970). The Fihrist of al-Nadim A Tenth-Century Survey of Muslim Culture. Vol. 2. Translated by Dodge, B. Columbia University Press.
  36. ^ Dodge, vol.1 pp.95–96
  37. ISBN 9789004049208
  38. ISBN 9780748614363
  39. ^ "Forgotten Pioneers in the History of Statistics: al-Farahidi and al-Kindi". إشراقة – جامعة نزوى. 15 (137): 12. 1 November 2020.
  40. ISBN 0415124115
  41. ISBN 9780071351850
  42. ^
    S2CID 123537702
    .
  43. ^ "Combinational analysis," pg. 377.
  44. ^ Kees Versteegh, The Arabic Language, pg. 56.
  45. ^ Kees Versteegh, The Arabic Language, pg. 57.
  46. ^ Ibn Khallikan, Deaths of Eminent Men and History of the Sons of the Epoch, vol. 1, pg. 493. Trns. William McGuckin de Slane. Royal Asiatic Society of Great Britain and Ireland, 1842.
  47. ISBN 9780804782609
  48. ISBN 9789027236180
  49. ISBN 9789004047952

Bibliography

  • Dodge, Bayard, ed. (1970). The Fihrist of al-Nadim A Tenth-Century Survey of Muslim Culture. Vol. 1. Translated by Dodge, B. Columbia University Press. p. 95.
  • Rafael Talmon. Arabic Grammar in its Formative Age: Kitāb al-‘ayn and its Attribution to Halīl b. Aḥmad, Studies in Semitic Languages and Linguistics, 25 (Leiden: Brill, 1997). Includes a thorough assessment of al-Khalil's biography.
  • Abdel-Malek, Zaki N. (2019) Towards a New Theory of Arabic Prosody, 5th ed. (Revised), Posted online with free access.

External links

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