Kinda (tribe)
Kinda | |
---|---|
Kahlanite Arab tribe | |
Nisba | Kindī |
Descended from | Thawr ibn Ufayr |
Branches |
|
Religion | Arabian polytheism (until 630s), Judaism (until 630s), Mazdakism (very limited in 520s), Christianity (early 6th century), Islam (630s and after) |
The Kinda, or Kindah, (
.Originating in the region Ḥaḍramawt , which is located in the southest of Arabian peninsula [The empty quarter],
In the mid-5th century, the tribe established its own kingdom over the Arab tribal confederation of
After accepting Islam during the lifetime of the Islamic prophet
Genealogy and branches
The Kinda's genealogy, real or perceived, traced them back to the semi-legendary Kahlan. The name 'Kinda' was a nickname for the tribe's progenitor, Thawr ibn Ufayr. His sons were the progenitors of the Kinda's principle branches, the Banu Mu'awiya, the Sakun and the Sakasik. The latter two are often grouped together in the literary sources as the Ashras group.[2]
The Banu Mu'awiya was the leading branch of the tribe.
Pre-Islamic history
Relations with Saba and Himyar in South Arabia
Several
The Kinda, as well as Arabs of the Madhhij and Murad confederations, continued their role as nomad auxiliaries under the Himyarite king Dhu Nuwas in the early 6th century CE.[3] Dhu Nuwas placed them under a Sabaean commander from the aristocratic Yaz'an family during campaigns against nomadic tribes in central Arabia.[3] The Kinda in Hadhramawt, likely due to their dependence on the Jewish Himyarites, at least partly adopted Judaism.[4]
Kings of Ma'add in central Arabia
In the mid-5th century, part of the Kinda, with support from Himyar, migrated into central and northern Arabia and asserted dominance over the large Arab tribal confederation of
After his death, Hujr was succeeded in the Najd (northern central Arabia) part of his domains by his eldest son, Amr al-Maqsur. His younger son, Mu'awiya al-Jawn, founder of the Banu al-Jawn house, ruled over the Ma'add in the Yamama (southern central Arabia). Although there are no particular achievements attributed to Hujr's sons, his grandson, al-Harith ibn Amr, became the best-known Kindite king, under whom the Kinda reached their zenith.[2]
Kindite assaults on the
About two years after al-Harith's death the Byzantines, seeking to build an alliance against the Sasanians, dispatched envoys Julian and Nonossus to enlist Ethiopia, Himyar, and the Kinda. Through Byzantine diplomacy, the Kindite king in Najd, Qays, likely the son of Salama ibn al-Harith, agreed to enter Byzantine service and leave his territory under the rule of his brothers Yazid and Amr. Qays went to the Byzantine capital Constantinople and was thereafter given a command in Palestine.[2] Al-Harith had split command of the Ma'add among four of his sons, Hujr, Ma'di-Karib, Shurahbil and Salama. Rivalries broke out among the brothers, leading to the deaths of Shurahbil and Hujr, before al-Harith's death. The Kindite monarchy was consequently left in a state of disorder.[2]
By the late 6th century, Kindite power throughout central Arabia was fraying. The wars between al-Harith's sons had weakened them in Najd. In the neighboring Yamama, the al-Jawn became involved in a war between constituents of the Ma'add,
State of affairs in the late 6th–early 7th centuries
In Yemen and the Hadhramawt, Kindite territories were divided between different branches of the tribe. On the eve of Islam in the 620s–630s, the medieval Islamic sources mention that the fortress of al-Nujayr was controlled by the house of Ma'dikarib, a leading family of the Banu Harith al-Asghar, itself belonging to the Amr branch of the Banu Mu'awiya.
The previous preeminent leadership of the Banu Akil al-Murar did not prevail over all the Kindites of the Hadhramawt, where the Banu al-Harith al-Wallada, in particular its Banu Wali'a house, vied for paramountcy. The Wali'a, which consisted of at least five brothers, Mikhwas, Mishrah, Jamd, Abdu'a, and Suraqah, and an influential sister, Ammarada, may have had the secret backing of the Sasanian rulers of Yemen at that time, as the Muslim sources claim that Abu al-Khayr, or alternatively Abu al-Jabr ibn Amr ibn Yazid ibn Shurahbil (great-great grandson of the king al-Harith ibn Amr), was poisoned by the Persians. Afterward, the Banu al-Harith al-Wallada achieved supremacy over the Kinda in Hadhramawt.[13]
Islamic history
Relations with Muhammad
The Wali'a and al-Ash'ath ibn Qays, a leader of the Banu Jabala clan of the Banu al-Harith al-Asghar, sent deputations to the Islamic prophet Muhammad (died 632) and accepted Islam. Reports in the early Muslim historical tradition note that Muhammad granted the Wali'a a designated portion of the tax revenue collected from the Hadhramawt and mandated that the people of that region deliver it to them annually.[14] The Tujib clan of the Sakun also embraced Islam after meeting Muhammad, while a king of the Sakun in the north Arabian oasis town of Dumat al-Jandal, al-Ukaydir ibn Abd al-Malik, accepted the religion during Muhammad's lifetime.[4]
Role in the Ridda wars
In 632, following the death of Muhammad, the Kinda rebelled against the nascent Muslim state in Medina when its governor of Hadhramawt, Ziyad ibn Labid al-Ansari, withheld the tribe's designated tax revenues.[15] Ziyad and his army, which included the Banu Qatira clan of the Sakun, launched a surprise attack against the Banu Amr.[16] The leaders of the Banu Wali'a were slain and the clan appointed al-Ash'ath, who did not belong to it, as their king, making him the most powerful Kindite chief.[17]
A series of minor skirmishes followed throughout the Hadhramawt where various Kindite clans were defeated by Ziyad. Al-Ash'ath gathered tribesmen from his own clan, the Banu Jabala, and other clans of the Banu al-Harith al-Asghar, and bested Muslim forces near Tarim fort, before besieging the Muslim troops taking refuge in the fort. The arrival of Muslim reinforcements led by
Post-Ridda
While the pre-Islamic Kindite nobility played an insignificant role under the Caliphate, several of the Banu al-Harith al-Asghar's members held prominence.
References
- ^ "Kindah | people | Britannica". www.britannica.com. Retrieved 2023-04-16.
- ^ a b c d e f g h Shahid 1986, p. 118.
- ^ a b c d e f Beeston 1986, p. 120.
- ^ a b Shahid 1986, p. 119.
- ^ Bamyeh 2006, p. 40.
- ^ a b Shahid 1986, pp. 118–119.
- ^ Bosworth 1999, p. 267, note 641.
- ^ Caskel 1966, p. 564.
- ^ Lecker 1994, p. 336, note 7.
- ^ Lecker 1994, p. 335.
- ^ Lecker 1994, p. 336.
- ^ Lecker 1994, p. 337.
- ^ Lecker 1994, pp. 336–337.
- ^ Lecker 1994, pp. 338–339.
- ^ Lecker 1994, p. 339.
- ^ Lecker 1994, p. 341.
- ^ Lecker 1994, p. 346.
- ^ Lecker 1994, p. 343.
- ^ Lecker 1994, p. 344.
- ^ Lecker 1994, pp. 353–354.
- ^ Lecker 1994, p. 347.
- ^ Lecker 1994, p. 354.
Bibliography
- Bamyeh, Mohammed A. (2006). "The Nomads of Pre-Islamic Arabia". In Chatty, Dawn (ed.). Nomadic Societies in the Middle East and North Africa: Entering the 21st Century. Leiden: Brill. pp. 33–48. ISBN 90-04-14792-6.
- ISBN 978-90-04-07819-2.
- ISBN 978-0-7914-4355-2.
- Caskel, Werner (1966). Ğamharat an-nasab: Das genealogische Werk des His̆ām ibn Muḥammad al-Kalbī, Volume II (in German). Leiden: Brill.
- Lecker, Michael (November 1994). "Kinda on the Eve of Islam and during the "Ridda"". Journal of the Royal Asiatic Society. 4 (3): 333–356. S2CID 162695659.
- Lecker, Michael (October–December 1995). "Judaism among Kinda and the Ridda of Kinda". Journal of the American Oriental Society. 115 (4): 635–650. JSTOR 604732.
- Olinder, Gunnar (1927). The Kings of Kinda of the Family of Ākil al-Murār. Lund: Hakan Ohlsson.
- Shahid, I. (1986). "Kinda". In ISBN 978-90-04-07819-2.
- Shahid, Irfan (1995). Byzantium and the Arabs in the Sixth Century: Volume I, Part 1: Political and Military History. Washington, D.C.: Dumbarton Oaks Research Library and Collection. ISBN 0-88402-214-5.
- Shahid, Irfan (1989). Byzantium and the Arabs in the Fifth Century. Washington, D.C.: Dumbarton Oaks Research Library and Collection. ISBN 0-88402-152-1.
- Shahid, Irfan (1984). Byzantium and the Arabs in the Fourth Century. Washington, D.C.: Dumbarton Oaks Research Library and Collection. ISBN 0-88402-116-5.
Further reading
- Leube, George (2020). "Insult the Caliph, Marry al-Ḥasan, and Redeem Your Kingdom: Freiheitsgrade of Kindī Elites during the 7th to 9th Century". In Hagemann, Hannah-Lena; Heidemann, Stefan (eds.). Transregional and Regional Elites – Connecting the Early Islamic Empire. Berlin and Boston: De Gruyter. pp. 47–68. ISBN 978-3-11-066648-9.