King Jesus (novel)

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First edition (publ. Cassell)

King Jesus is a semi-historical novel by

Biblical
stories in a non-religious manner.

Synopsis

Graves wrote the story from the perspective of an official living in the time of

secular
roots of Jesus both from his mother's and his father's side, establishing a temporal and historical right to the throne of Israel. The second part starts with the Nativity and Jesus's youth. Finally, the third part chronicles Jesus's work in adulthood as a prophet, his death on the cross, and his resurrection.

In a "Historical Commentary" published at the end of the book Robert Graves remarks, concerning the book's historical basis, "A detailed commentary written to justify the unorthodox views contained in this book would be two or three times as long as the book itself, and would take years to complete; I beg to be excused the task ...[but]...I undertake to my readers that every important element in my story is based on some tradition, however tenuous, and that I have taken more than ordinary pains to verify my historical background".[3]

Editions

The standard scholarly edition is the volume in the Collected Works of Robert Graves (Carcanet Press), edited by Robert A. Davis.

Reception

A 1946 review by Kirkus Reviews summarized the book with; "This is not reading for the easily shocked; it definitely presents Jesus as a sage and a poet, if not divine. It moves, as does all Mr. Graves' writing, at a brilliant fast pace, and with a tremendous style."[4] In another contemporary book review by Commentary, Mordecai Chertoff wrote "the Jewish reviewer must protest and warn the reader of Graves’ total irresponsibility in his handling of Jewish religious tradition. It is obvious, however, that Graves’ intention in writing this "novel" was not to compose a historical pot-boiler. Influenced perhaps by depth psychology, he feels, apparently, that the issue between the "rule" of the father and that of the mother animated Jewish religion and political history in a preponderant way, and that the supremacy of the father was there established once and for all. There are certain risks, however, when such a serious thesis is dealt with by a novelist, even if he does not mean to be taken very earnestly. There is the danger that untutored people.. will take this invented lore for the real thing and read his fantasy for the sake of edification and erudition."[5] Writing in 1981 for The New York Times, John Leonard describes the book's relation to Gnosticism and wrote, "Mr. Graves, in other words, is still pushing his White Goddess, the mother of all religions, and when we learn that one of Herod's grandsons was helpful to Claudius at a sticky moment, we understand why Mr. Graves involved himself in his farrago in the first place."[6]

Later references

Herodian Messiah

Antipater ben Herod and Mariamne bat Antigonus).[8]

References

  1. ^ St John's College Robert Graves Trust Archived 2006-10-19 at the Wayback Machine
  2. ^ First Sentence
  3. ^ King Jesus, 2nd edition (1947), London: Cassell, pp. 352-353
  4. ^ "King Jesus". Kirkus Reviews. 15 June 1946.
  5. ^ Mordecai S. Chertoff (1 April 1947). "King Jesus, by Robert Graves". Commentary.
  6. ^ Leonard, John (25 December 1981). "Books of The Times". The New York Times.
  7. ^ Herodian Messiah: Case for Jesus As Grandson of Herod by Joseph Raymond (Tower Grove Publishing, 2010)
  8. ^ However, for Graves, Maria wasn't the daughter of King Antigonus (the last Hasmonean king executed by Marc Antony in 37 BCE), but Joaquim, a descendant of David.

External links