King of the gods

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King of the Gods
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Indra, the Hindu king of the Devas and Devis

As

pantheon; such subsidiary courtier-deities are usually linked by family ties from the union of a single husband or wife, or else from an androgynous divinity who is responsible for the creation
.

Historically, subsequent social events, such as invasions or shifts in power structures, can cause the previous king of the gods to be displaced by a new divinity, who assumes the displaced god's attributes and functions.[citation needed] Frequently the king of the gods has at least one wife who is the queen of the gods.

According to

earth goddesses and achieve omnipotence.[1]

There is also a tendency for kings of the gods to assume more and more importance, syncretistically assuming the attributes and functions of lesser divinities, who come to be seen as aspects of the single supreme deity.

King of the gods in different cultures

Examples of kings of the gods in different cultures include:

List of rulers of pantheons

The leaders of the various pantheons include:

Characteristics

The following are the characteristics shared by virtually all Kings of the gods:

  • Creation: Most of these gods derive their power from the fact that they created the world, formulated its laws and/or created life forms, notably humans. Ex: Ra, Odin.
  • Jupiter
    .
  • Lightning bolts as personal weapons: Commonly seen with sky gods.
  • Divine Wisdom: Some Kings of Gods possess superior wisdom and clairvoyance, compared to most beings. Ex: Ra, Odin.
  • Dyaus Pitr
    .
  • Conquest, Law, Justice, Order, Time and Fate: Most kings of gods have the ability to control the events of battle and grant victory to those who deserve it. They are seen as paragons of law and promote order. They are seen as powerful manifestations of their respective civilizations. Some gods either possess great skill in war or tremendous physical strength. Some of them have some control over time and regulate it with seasons. Others have limited control over the fate of a human. Ex: Zeus, Odin, Ra, Jupiter.
  • Divine authority over other gods: This may be because the concerned head of the pantheon is the father or creator of many gods and goddesses who swear allegiance to him. As a result, the king of the gods makes sure that all deities function properly, punish them for misdeeds, grant or take away immortality from lesser gods etc. Ex: Zeus, Odin, Enlil.
  • Divine rival: In some cases, there may be another god, who is equal in supernatural power and thinks he can do a better job than the current king. This often results in conflict, and in extreme cases, war. Ex: Ra and Apophis; Osiris, Set and Horus; Apollo vs Python ; Mitra and the Daeva; Zeus and Poseidon; Cronos and Uranus; Typhon and Zeus etc.

See also

References

  1. ^ Compare: Stookey, Lorena Laura (2004). "Primal Parents". Thematic Guide to World Mythology. Thematic Guides to Literature. Westport, Connecticut: Greenwood Publishing Group. pp. 142–143. . Retrieved 2018-10-20. Myths from many cultures posit the original existence of [...] primal parents, or world parents, that most commonly take the forms of earth mother and sky father [...]. [...] the association of the father with the sky also signifies the ascendancy of the male that occurs with the emergence of patriarchal culture. [...] As agricultural communities are supplanted by warrior societies, the primal parent known as the sky father is readily transformed into another familiar figure, the omnipotent sky god who can also take the form of the sun god or the god of storms.
  2. ^ "Marduk (God)".
  3. . In The Baile in Scail ("The God's Prophecy") Lugh is seen as a sacred solar king and king of the otherworld, associated with Rosmerta, who is herself a kind of personification of Ireland, sometimes known as "the Sovranty of Ireland." Lugh followed Nuada as king of the gods in Ireland, and was with the mortal Dechtire the father of the great hero Cuchulainn.
  4. .
  5. .
  6. ^ "Dravidian folk religion", Wikipedia, 2019-11-15, retrieved 2019-11-28
  7. ^ Campo 2009, p. 34.
  8. ^ Hughes 2013, p. 25.

Works cited