Kommune 1

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A memorial plaque at Kaiser-Friedrich-Straße 54A in Berlin-Charlottenburg.

Kommune 1 or K1 was a politically motivated

German student movement of the 1960s. It was intended as a counter-model against the small middle-class family
, as a reaction against a society that the commune thought was very conservative.

The commune was first located (from 19 February 1967, until the beginning of March 1967) in the empty apartment of the author Hans Magnus Enzensberger, in Fregestraße 19, as well as in the studio apartment of the author Uwe Johnson, who was staying in the United States, at Niedstraße 14 in the Berlin district of Friedenau. After Enzensberger's return from a long study trip to Moscow, they left his apartment and occupied the home of Johnson at Stierstraße 3 for a short time. They then moved to an apartment at Stuttgarter Platz[1] and then finally moved to the second floor of the back of a tenement house in Stephanstraße 60 in the Berlin district of Moabit.[2]

Emergence

Members of the "Munich Subversive Action" (such as Dieter Kunzelmann) and of the Berlin Sozialistischer Deutscher Studentenbund ("SDS") (such as Rudi Dutschke and Bernd Rabehl) discussed how to break from what they considered to be narrow-minded and bourgeois concepts.

Dieter Kunzelmann had the idea of creating a commune. They decided to try a life of "those passionately interested in themselves". Kunzelmann soon moved to Berlin. In Berlin, the SDS had its first "commune working group", which advanced the following ideas:

  • Fascism develops from the nuclear family. It is the smallest cell of the state from whose oppressive character all institutions are derived.
  • Men and women live in dependence on each other so that neither could develop freely as people.
  • This cell (that is, the small family) had to be shattered.

When it was proposed that this theory should be realized as the practice of a life as a commune, many SDS members left, including Dutschke and Rabehl, who did not want to give up their marriages and lifestyles. In the end, nine men and women, as well as a child, moved into the empty house of Hans Magnus Enzensberger in Fregestrasse 19[3] and the studio apartment of the author Uwe Johnson in Berlin-Friedenau, who was staying in New York City at the time, on 19 February 1967. After Enzensberger's return from an extended study trip to Moscow, the communards left and occupied the main residence of Johnson in the nearby Stierstraße 3. They called themselves Kommune 1.

The early communards included the leader and main driving force Dieter Kunzelmann, Fritz Teufel, Dagrun Enzensberger (divorced wife of Hans Magnus Enzensberger), Tanaquil Enzensberger (nine years old at that time, daughter of Enzensberger), Ulrich Enzensberger (Hans Magnus Enzensberger's brother), Detlef Michel (until 25 March 1967), Volker Gebbert, Hans-Joachim Hameister, Dorothea Ridder ("the iron Dorothee"), Dagmar Seehuber and. Rainer Langhans joined in March 1967.[4] At times, other people also lived in the premises of Kommune 1, such as Dagmar von Doetinchem and Gertrud Hemmer ("Agathe").

The communards first tried to inform each other in excruciating detail about their respective biographies, to break the old certainties. They were very different from each other. Correspondingly, the roles each of them played were soon different. Kunzelmann was the "patriarch" and made sure everyone knew it. His definition of the goals of the commune were based on his time as a "situationist" and in the "Subversive Action". He was therefore in favor of getting rid of all securities, even financial ones, which is why he scorned study grants, for example. He wanted to abolish any property, any private sphere. And he was against the principle of work, but for the principle of fun or pleasure. Everyone could and should do what he wanted, as long as it happened where everyone could see it.

Langhans, Teufel, and the others wore long hair, beaded necklaces, army jackets, or Mao suits at the urging of the women of the commune. Soon, they were paid for interviews and photographs. A sign hung plainly in the hallway of their apartment, directed at journalists: "First pay up, then speak".

The First Phase: Acts of provocation

During its entire existence, Kommune 1 was famous for its bizarre staged events that fluctuated between

Sponti
" movement and other leftist groups.

The "Pudding Assassination"

As the domestic commune life was too boring, the communards decided to turn their internal experience into actions.

The first of these was the "pudding assassination" of US Vice-President Hubert Humphrey who was scheduled to visit Berlin. On the evening of 2 April 1967, the communards met in Johnson's apartment with about 20 other people whom they knew from demonstrations. Kunzelmann presented his plan of throwing smoke bombs in the direction of the Vice President on the occasion of the state visit on 6 April. None of the others besides Langhans wanted to participate.

Police files indicate that the planned attack was revealed by a secret service agent, since eleven students were arrested by officials of Division I (Political Police) on 5 April 1967. They were supposed to have met under conspiratorial conditions and planned attacks against the life or health of Hubert Humphrey by means of bombs, plastic bags filled with unknown chemicals, or with other dangerous tools, such as stones.

Those arrested were Ulrich Enzensberger, Volker Gebbert, Klaus Gilgenmann, Hans-Joachim Hameister, Wulf Krause, Dieter Kunzelmann, Rainer Langhans and Fritz Teufel.

Axel Springer
henceforth called the members of Kommune 1 "communards of horror".

The commune moved to an apartment in an old building on Kaiser-Friedrich-Straße on Stuttgarter Platz in the district of Berlin-Charlottenburg and later to Stephanstraße 60 in Berlin-Moabit. Hardly a week passed without the communards staging some kind of satiric provocation somewhere in Berlin, which made headlines in the press. In one of them, the commune climbed up the

Little Red books
from above.

The visit of the Shah and the K1 photograph

During a demonstration in front of the

Benno Ohnesorg), Fritz Teufel was arrested and accused of treason. It was not until December that he was released, after he and many students with him had begun a hunger strike. In the streets, sympathizers held wild demonstrations, chanting "Freedom for Fritz Teufel" and "Drive the devil out of Moabit!" (Moabit
being Berlin's prison and Teufel being German for devil).

During Teufel's absence from Kommune 1, a famous photograph of the communards' naked behinds against a wall was displayed with the headline: Das Private ist politisch! ("The personal is political!")

The "Arsonist's Lawsuit"

On 22 May 1967 a

department store fire in Brussels caused 251 deaths. Maoists and anti-Vietnam war protesters were soon accused of having set the fire. Kommune 1 reacted with flyers, describing "new forms of protest", writing "Holt euch das knisternde Vietnam-Gefühl, das wir auch hier nicht missen wollen!" ("Catch that crackling Vietnam feeling that we would not want to miss at home!") and asking "when do the Berlin department stores burn?" On 6 June 1967, the "Arsonist's Lawsuit" was filed against Langhans and Teufel, charging them with calling for arson. After testimony of numerous literature professors, who characterized the flyers as fiction and surrealist provocation, the court ultimately ruled in favor of Langhans and Teufel.[6]
They later told the story of the lawsuit in their 1968 book, Klau Mich ("Steal Me"), which rose to cult status.

Reactions

The hedonistic attitude of the communards, who did only what they felt like doing, not only polarized the bourgeoisie but also polarized the political Left.

The

Bild Zeitung
).

In the weekly newspaper Zeit, Klaus Hartung wrote: "Scarcely any political theory was more successful than that according to which revolutionaries have to revolutionize, according to which there will be no change in the society without a change in everyday life."

Kommune 1 developed into a kind of refuge for alternative thinkers for problems of all kinds; appeals for help arrived daily. The house was under a veritable siege by friends and

Movement 2 June
.

The Second Phase: Sex, drugs and Uschi Obermaier

By the end of the 1960s, the societal climate had changed. In the late summer of 1968, the commune moved into a deserted factory on Stephanstraße in order to reorient. This second phase of Kommune 1 was characterized by sex, music, and drugs.

On 21 September 1968, the commune went to the

APO". Kunzelmann did not like the openly apolitical Obermaier.[1]

The politicization of the private sphere and the fact that Langhans and Obermaier spoke openly to the media about their relationship, about jealousy, and about "pleasure machines" constituted the next breaking of social taboos, ushering in the sexual revolution. Later, John Lennon and Yoko Ono and others followed their example.[8]

All of a sudden, the commune was receiving visitors from all over the world, among them Jimi Hendrix, who turned up one morning in the bedroom of Kommune 1. Obermaier fell in love with him.[9]

Her modeling fees rose sharply, she was given a lead role in

Deutschmark (the price of a Porsche 911
at the time) for an interview and nude photos of Obermaier, a sum that rumors in the scene soon raised to 50,000 Mark.

The end of Kommune 1 and its legacy

Eventually, the energy of Kommune 1 was spent. Kunzelmann's addiction to heroin worsened and in summer 1969 he was expelled from the commune.[1]

In November 1969, a gang of three Rockers raided the commune and destroyed the rooms. They had earlier helped Langhans in expelling some unwanted people from the commune, and now came back to claim their share of the 50,000 Marks that Stern supposedly had paid.[1] The remaining occupants lost their belief in the future of Kommune 1 and dispersed. Obermaier and Langhans went to Munich.[9] Eventually, Langhans would live with a "harem" of four ex-models, a set-up that would last for several decades.

A table from one of the rooms of the Kommune 1 was bought by the

Green Party politician Hans-Christian Ströbele. During meetings around that same table, the newspaper Die Tageszeitung and the German Chaos Computer Club were founded.[citation needed
]

See also

References

  1. ^ a b c d e Hüetlin, Thomas (1997-06-30). "Die Tage der Kommune". Der Spiegel (in German). Vol. 27/1997.
  2. ^ Ulrich Enzensberger, Die Jahre der Kommune I, pp. 105, 108
  3. ^ about the history of the house and its inhabitants, cf. Christian H. Freitag: Ritter, Reichsmarschall & Revoluzzer. Aus der Geschichte eines Berliner Landhauses (foreword by Hans Magnus Enzensberger). Berlin 2015
  4. ^ Ulrich Enzensberger, Die Jahre der Kommune I, p. 105
  5. ^ Ulrich Enzensberger, Die Jahre der Kommune I, p. 121
  6. ^ Matussek, Matthias; Oehmke, Philipp (2007-01-29). "Die Tage der Kommune". Der Spiegel (in German). Vol. 5/2007.
  7. ^ Wagner, Christoph (2003). "Deutschlands Woodstock" (in German). Retrieved 2007-12-29.
  8. ^ The Guardian 2007-11-16 Accessed 2011-08-17
  9. ^ a b Keith Richards: The Biography, by Victor Bockris

Literature