Komuz

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Komuz
A Kyrgyz komuz
String instrument
Other names
  • qomus
  • gopuz (Azerbaijan)
  • huobusi 火不思 (China)
  • hebisi 和必斯 (China)
  • hunbusi 渾不似 (China)
  • kopuz (Turkey)
  • sugudu 苏古笃 (Naxi people, China)
Classification String
Related instruments
Other
huobusi

The komuz or qomuz (

Naxi people
and are called Huobusi, Hebisi , and Hunbusi.

It is the best-known national instrument and one of the better-known

one-som note
.

Playing style

A girl playing the Komuz.

The komuz can be used either as accompaniment or as a lead instrument and is used in a wide variety of musical styles including

akyns) and the recitation of epics. It is generally played seated, held horizontally and may be strummed or plucked. One piece ("mash botoy") consists of a simple tune repeated many times, each with a new stroke, as a test of the performer’s skill and creativity. The komuz has many different tunings, and the names of the tunings correspond with various styles of music.[2]

Kambarkan d-a-d
Kerbez e-a-e
Shingrama d-a-e
Ongu e-a-b
Ters d-a-g
(unknown) d-d'-a

History

Kyrgyzstan 1-som note featuring the komuz.
A historical 19th century huobosi, this variant bowed.

The word komuz is cognate to the names of other instruments in the

jaw harp
).

The oldest known komuz-like instrument dates from the 4th century although the related

6000 B.C. which depicted musicians at a council, holding a komuz-like instrument to their chests.[3] The golcha gopuz was mentioned in the epic Book of Dede Korkut.[4]

The names of parts of the komuz are often allusions to body parts, particularly of horses. For example, the neck is called [mojun] "neck", the tuning pegs are called [qulɑq], or "ear"s. The Kyrgyz word кыл/qyl means "string of an instrument" or "horse's hair".

The ancient komuz generally had two or three strings. The three-stringed golcha gopuz was more popular in ancient

Uyghur people
.

The golcha gopuz is made from a leather covering which covered around two-thirds of the surface, and the other third is covered with thin wood along with the sound board. The total length of the instrument is 810 mm, with the body 410 mm, the width 240 mm and the height or breadth only 20 mm. The

jaw harp
and as an instrument is unrelated to the komuz.

During the Soviet era the instrument fell from favour. It was derided as rudimentary and attempts were made to make it more like the Russian balalaika, notably by adding frets. After independence the komuz was again taught in music colleges, though some of the Soviet changes have remained.

In the twentieth century the late

Haj Ghorban Soleimani invented a new form of the komuz which has received some popularity.[5]

Legendary origin

In legends, Dede Korkut is seen as the inventor of the kopuz. In The Book of Dede Korkut, his special bond with the kopuz is not limited to his performances as a bard. Of particular importance, there is a passage in the story about the brothers Egrek and Segrek. When Segrek wants to attack Egrek, because he thinks he is dealing with an infidel, he says:

Hey infidel, out of respect for Dede Korkut's lute, I didn't strike. If you didn't have the lute in your hand I'd have you cut in two in my brother's name.

— Segrek to Egrek

Thus a random lute is directly connected to Dede Korkut here, which is presumably a reference to the fact that he was the inventor there.[6]

Related instruments

Different variations of the komuz spread to several eastern European countries such as the Ukraine, Poland and Hungary during the 4th-5th century A.D, during the mass migration of the Huns into the region. There they became known with similar variations of the name. (See : kobza)

In

Avar
people. It seems a kind of slender guitar with 3 strings, with a body (carved from one block of wood) shaped like a spade and fitted with a trident-like spike at the lower end.

The Qanbūs of the Arabian and Malay peninsulae is considered by Sachs to derive its name from the komuz.[7] The five-string kopuz is also thought to have transformed into the six-string instrument known as the sestar or seshane by 13th-century mystic Rumi. The word "sestar" is mentioned in the poems of the 14th-century poet Yunus Emre. Evliya Çelebi describes the kopuz as a smaller version of the seshane.

Modern huobosi

Although the term huobosi still applies to the traditional instrument, in China a newer instrument has evolved from the older instrument, resembling a guitar and called the Huobosi.

Media

Sources

  1. ^ "The Stringed Instrument Database: Index". stringedinstrumentdatabase.aornis.com. Retrieved Aug 6, 2019.
  2. ^ Solos, G. "Kirghiz Instruments and Instrumental Music", Ethnomusicology 5(1):43
  3. ^ "Gopuz". Atlas of Traditional Music of Azerbaijan. Musigi Dunyasi, International Scientific Online Musical Journal of Azerbaijan. Archeological excavations conducted in the 1960s by prominent American archeologists working in Southern Azerbaijan on the Shushdagh mountain slope, in the ancient city of Jygamysh, uncovered rare objects that dated back to the 6th millennium B.C.10 The most interesting of these findings was a clay plate that depicted musicians at a majlis, complete with an ozan pressing a gopuz to his chest.
  4. ^ "Atlas of traditional music of Azerbaijan". Archived from the original on March 23, 2008. Retrieved Aug 6, 2019.
  5. ^ Tehran Times Tuesday, January 22, 2008, Retrieved January 23, 2008
  6. .
  7. ^ The gambus (lutes) of the Malay world: its origins and significance in zapin Music, Larry Hilarian, Nanyang Technological University, Singapore, 06 Jul 2004

References

External links

See also

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