Administratively, the Eastern Borderlands territory was composed of
Western Belarus, and south-eastern Lithuania, with the major cities of Lviv, Vilnius, and Grodno no longer in Poland. During the Second Polish Republic, the Eastern Borderlands denoted the lands beyond the Curzon Line proposed after World War I in December 1919 by the British Foreign Office as the eastern border of the re-emerging sovereign Polish Republic, after over a century of partition. In September 1939, after Germanyinvaded Poland and follow-up invasion by Soviet Union, in accordance with Molotov–Ribbentrop Pact all Eastern Borderlands territories were incorporated into the Soviet republics of Ukraine, Belarus and Lithuania, often by means of terror.[6]
Soviet territorial annexations during World War II were later ratified by the Allies at the Conferences of Tehran, Yalta and Potsdam and most of Poles here were expelled after the end of World War II in Europe. After the dissolution of the Soviet Union in 1991, there was no change to the post-World War II borders. Despite the former provinces of the Eastern Borderlands no longer being part of Poland, a Polish minority remains.
Etymology
The Polish word kresy ("borderlands") is the plural form of the word kres meaning 'edge'. According to Zbigniew Gołąb, it is "a medieval borrowing from the German word Kreis", which in the Middle Ages meant Kreislinie, Umkreis, Landeskreis ("borderline, delineation or circumscribed territory").[7]Samuel Linde in his Dictionary of the Polish Language gives a different etymology of the term. According to him, kresy meant the borderline between Poland and the Crimean Khanate, in the region of the lower Dnieper. The term kresy appeared for the first time in literature in Wincenty Pol poems, "Mohort" (1854) and "Pieśń o ziemi naszej". Pol claimed that Kresy was the line between the Dniester and Dnieper rivers, neighbouring the Tatar borderland.[8] Coincidentally in relation to Jewish settlement in the macro region, the notion of the pale is an archaic English term derived from the Latin word palus, (which in Polish exists as pal and also means a stake), extended in this instance to mean the area enclosed by a fence or boundary.[9]
At the beginning of the 20th century, the meaning of the term expanded to include the lands of the former eastern provinces of the
Commonwealth before 1772, and where Polish communities continue to exist.[10]
History
Polish eastern settlements date back to the dawn of Poland as a state. In 1018, King
Catholicism. After the Union of Lublin 1569, more Polish settlers moved into the eastern borderlands of the vast Polish–Lithuanian Commonwealth. Most of them came from the Polish provinces of Mazovia and Lesser Poland. They had moved gradually eastwards settling in sparsely populated areas, inhabited by earlier inhabitants such as Lithuanians and Ruthenians. Moreover, the indigenous upper classes of Kresy accepted Polish religion, culture and language, resulting in their assimilation and Polonization
.
The Partitions of Poland
The year 1772 marked the first partition of the Commonwealth of the Kingdom of Poland and the Grand Duchy of Lithuania (see Partitions of Poland). By 1795, the whole eastern half of the state had been annexed by the Russian Empire in concert with the Habsburgs and Prussia's Hohenzollerns. The dramatic westward expansion of the Russian Empire through the annexation of Polish-Lithuanian territory substantially increased the new "Russian" Jewish population. Kresy and the superimposed Pale, in the former Polish and Lithuanian territories, had a Jewish population of over five million, and represented the largest community (40%) of the world Jewish population at that time.
From the Polish perspective, the lands came to be called the "
Jan Kazimierz University and Krzemieniec Lyceum among many others. Since many local educated inhabitants had actively participated in Polish–Lithuanian national insurgencies (November Uprising, January Uprising), the Russian authorities resorted to intensified persecution, confiscations of property and land, penal deportation to Siberia, and the systematic attempt at Russification
of Poles and their traditional culture and institutions.
The Russian Empire had abandoned Kresy to decline as a vast rural backwater after the original Polish–Lithuanian landowners had been disposed of in the wake of insurrections and the Abolition of serfdom in Poland in 1864. The devastation of country estates put a halt to large scale economic activity which had depended on agriculture, forestry, brewing and small scale industries. Paradoxically, the Southern Kresy (present-day Ukraine) was famous for its fertile soil and was known as the "bread basket of Europe". Towards the end of the 19th century, the decline was so acute that trade and food supplies became problematic and large scale emigration from towns and villages began as Jewish communities, in particular, began heading West, to Europe and the United States. By the time of a newly resurgent Polish state, the provinces had been additionally disadvantaged by having the lowest literacy levels in the country, since education had not been compulsory during Russian rule.[12][13][14] The regions had suffered a legacy of decades of neglect and underinvestment so were generally less economically developed than the western parts of interwar Poland.
Between the World Wars
The years 1918–1921 were especially turbulent for Kresy, due to the resurgence of the Polish nation-state and the formation of new borders. At that time, Poland had fought three wars to establish its eastern frontier: with Ukraine, Lithuania and Soviet Russia. In all three conflicts, Poland made territorial conquests, and as a result, it seized territories east of the Curzon line that were previously conquered by Russia, in addition to the land formerly part of the AustrianGalicia. The Kresy was the most war-devastated area in the whole of interwar Poland.[15] The region later formed the eastern provinces of the Second Polish Republic.
Territories included in the Kresy during the interbellum period comprised the eastern parts of the Voivodeships of Lwów and Białystok and the whole of the Nowogródek, Polesie, Stanisławów, Tarnopol, Wilno, Wołyń Voivodeships. The Polish government undertook an active policy of Polonizing the Kresy to alter its ethnic profile in favour of the Poles.[15] One of the ways to do so was through the Osadnik colonists.[15] These military colonists were one of the most "emotionalized" parts of the Polish government's policy in the Kresy and elicited opposition from the locals.[16] The German historian Bernhard Chiari [de] said that the Kresy were "the poorhouse of Poland", while the Yad Vashem historian Leonid Rein even wrote that "it would not be a great exaggeration to say it was the poor-house of the whole of Europe."[17] This led to frequent conflicts with Ukrainian nationalists in the southeastern part of Kresy, which led to the pacification of Ukrainians in Eastern Galicia.
Numerous Polish communities continued to live beyond the eastern border of the Second Polish Republic, especially around Minsk, Zhytomyr and Berdychiv. In the late 1920s and early 1930s, the Soviet authorities created two Polish National District in Belarus and Ukraine, but during the Polish Operation of the NKVD, most of the Poles in those areas were murdered, while those remaining were forcibly resettled in Kazakhstan (see also Poles in the Soviet Union).
In January 1944, Soviet troops had reached the former Polish–Soviet border, and by the end of July 1944, they again re-annexed the whole territory that had been taken by the USSR in September 1939 into their control. During the
Lwów settled not only in Wrocław, but also in Gliwice and in Bytom. Those cities had not been destroyed during the war. They were relatively closer to the new eastern border of Poland, which could become significant in case of a sudden hoped for a return to the East.[19]
Frequently, whole Kresy villages and towns were deported in a single rail transport to new locations in the west. For instance, the village of Biała, near
Altogether, between 1944 and 1946, more than a million Poles from the Kresy were moved to the Recovered Territories, including 150,000 from the area of Wilno, 226,300 from Polesia, 133,900 from Volhynia, 5,000 from Northern Bukovina, and 618,200 from Eastern Galicia.[26] The so-called First Repatriation of Poles (1944–1946) was carried out in a chaotic, disorganized way. People had to spend weeks, even months at railroad stations, waiting for transport. During that time, they were robbed of their belongings by either locals, Soviet soldiers or Soviet rail workers. For lack of railroad cars, in Lithuania at some point the "one-suitcase policy" was introduced, which meant that Poles had to leave behind all their belongings. They travelled in freight or open wagons, and the journeys were long and dangerous, as there was no protection from the military or the police.[19] In the years 1955–1959, the second mass repatriation of Poles from Kresy took place. As a result, in the years 1945–1960, over 2 million Polish people left Kresy. About 1-2 million more remained in the Kresy after 1960 (especially in the territories of the Lithuanian SSR and the Byelorussian SSR). Even today, Poles constitute the majority of inhabitants in many regions in the Grodno and Vilnius regions. Poles appear in the most recent national censuses as follows - Lithuania 183,000 (2021) ; Belarus 288,000 (2019) ; Ukraine 144,000 (2001) - the Belarus and Ukraine numbers firmly disputed in Poland.
In the immediate postwar period, Polish Communists, who ceded the Eastern Borderlands to the Soviet Union, were universally regarded as traitors, and Władysław Gomułka, First Secretary of the Polish Workers' Party, was fully aware of it. People who moved from the East to the Recovered Territories talked amongst themselves about their return to Lwów and other eastern locations, and the German return to Silesia, as a result of World War III, in which Western Allies would defeat the Soviets. One of the adages of the postwar period was: "Just one atom bomb, and we will be back in Lwów again.
Just second one is small but strong and we will be back in Wilno again." ("Jedna bomba atomowa i wrócimy znów do Lwowa. Druga mała, ale silna i wrócimy znów do Wilna").[27][28] Polish settlers in former German areas were insecure about their future there until the 1970s (see Kniefall von Warschau). Eastern settlers did not feel at home in Lower Silesia, and as a result, they did not care about the machinery, households and farms abandoned by Germans. Lubomierz in 1945 was in good condition, but in the following years, Polish settlers from the area of Chortkiv in Podolia let it run down and become a ruin. The Germans were aware of it. In 1959, German sources wrote that Lower Silesia had been ruined by the Poles. Zdzisław Mach, a sociologist from the Jagiellonian University, explains that when Poles were forced to resettle in the West, which they resented, they had to leave the land they considered sacred and move to areas inhabited by the enemy. In addition, Communist authorities did not initially invest in the Recovered Territories because, like the settlers, for a long time they were unsure about the future of these lands. As Mach says, people in Western Poland for years lived "on their suitcases", with all their belongings packed in case of return to the East.[29]
Interwar population
The population of Kresy was multi-ethnic, primarily comprising Poles, Ukrainians, Jews and Belarusians. According to official Polish statistics from the interwar period, Poles formed the largest linguistic group in these regions, and were demographically the largest ethnic group in the cities. Other national minorities included Lithuanians and Karaites (in the north), Jews (scattered in cities and towns across the area), Czechs and Germans (in Volhynia and East Galicia), Armenians and Hungarians (in Lviv) and also Russians and Tatars.[30]
The proportions of different native languages in each voivodeship in 1931, according to the
In addition to ethnic Poles in former eastern Poland, there were also large Polish communities in the USSR and in the Baltic states. Polish population east of the Curzon Line before World War II can be estimated by adding together figures for Former Eastern Poland and for pre-1939 Soviet Union:
Despite the expulsion of most of ethnic Poles from the Soviet Union between 1944 and 1958, the Soviet census of 1959 still counted around 1.5 million ethnic Poles remaining in the USSR:
A number of influential figures in Polish history were born in the area of kresy (note: the redirected list does not include Poles born in the cities of Lwów (Lviv), and Wilno (Vilnius) - see
Wołyń, where his sister was murdered in 1943 by the Ukrainian nationalists.[41]
Cradle of Polish culture
Since some of the most distinguished names of Polish literature and music were born in Kresy, e.g.
Sami swoi
from 1967, Nie ma mocnych from 1974, and Kochaj albo rzuć from 1977). The trilogy tells the story of two quarreling families, who after the end of the Second World War were resettled from current Western Ukraine to Lower Silesia, after Poland was shifted westwards.
After the collapse of the Communist system, the old Kresy returned as a Polish cultural theme in the form of historical polemics. Numerous books and albums were published about the Eastern Borderlands, frequently with original photos from the prewar era. Examples of such publications include:
Roman Aftanazy. Dzieje rezydencji na dawnych kresach Rzeczypospolitej. Wrocław: Wydawnictwo Ossolineum, 1991–1997. History of Residences in Poland's Former Eastern Borderlands, (1991–1997), listing and describing in a monumental eleven volume work the cultural heritage contained in the myriad estates and grand residences in the once Polish Kresy and Inflanty regions.
The Encyclopedia of Kresy, with 3600 articles, and foreword by another famous person from Kresy, Stanisław Lem.[46] Articles about the Eastern Borderlands frequently appear in Polish newspapers and magazines. The local office of Gazeta Wyborcza in Wrocław in late 2010 began a Kresy Family Album, stories and photos of those who were forced to move from the East.
In the first half of 2011, Rzeczpospolita daily published a series called "The Book of Eastern Borderlands" (Księga kresów wschodnich).[47] The July 2012 issue of the Uważam Rze Historia magazine was dedicated to the Eastern Borderlands and their importance in Polish history and culture.[48]
Present day
The territory known to Poles as Kresy is now partitioned off between the states of Ukraine, Belarus and Lithuania. Ethnic Poles still live in those areas: in Lithuania, they are the largest ethnic minority in the country (see Poles in Lithuania), in Belarus, they are the second largest ethnic minority in the country after Russians (see Poles in Belarus), and in Ukraine, they officially number 144,130, but some Polish organizations claim that the number of Poles in Ukraine may be as many as 2 million, most of them assimilated.[49] (see Poles in Ukraine). Furthermore, there is a 50,000 Polish minority in Latvia. In Lithuania and Belarus, Poles are more numerous than in Ukraine. This is the result of the Polish population transfers (1944–1946)[50] as well as Massacres of Poles in Volhynia. Those Poles who survived the slaughter begged for the opportunity to emigrate.[19]
Many Polish organizations are active in the former Eastern Borderlands, such as the Association of Poles in Ukraine,
Wróblewski Library, with 160,000 volumes and 30,000 manuscripts, which now belong to the Lithuanian Academy of Sciences. In Lviv, there is the Ossolineum, one of the most important Polish culture centres. Adolf Juzwenko, current president of Wrocław's office of the Ossolineum, says that in 1945, there was a mass public campaign in Poland, aimed at transporting the whole Ossolineum to Wrocław. It succeeded in recovering only 200,000 volumes, as the Soviets decided that the bulk of the library had to remain in Lviv.[57]
In contemporary Poland
Even though Poland lost its Eastern Borderlands in the aftermath of World War II, Poles connected with the Kresy still have some affection for those lands. Since Poles from current Western Ukraine mostly moved to Silesia. The cities of Wrocław and Gliwice are regarded as miasta lwowskie (cities of Lwów affinity), while Szczecin, Gdańsk and Olsztyn are regarded as miasta wileńskie (cities of Wilno affinity).[58] Lwów's Ossolineum Foundation, its collections and famous library are now located in Wrocław. Polish academics from Lwów established the Polish University of Wrocław (taking over from the old German University of Breslau) and Silesian University of Technology in Gliwice. At the same time, Polish academics from Vilnius founded Nicolaus Copernicus University in Toruń (even though Toruń belonged to Poland before the outbreak of World War II before 1939).
There are numerous Kresy-oriented organizations, with the largest one, World Congress of Kresy Inhabitants (Światowy Kongres Kresowian), located in Bytom, and branches scattered across Poland, and abroad. The Congress organizes annual World Convention and Pilgrimage of Kresy Inhabitants to Jasna Góra Monastery.[59]
Other important Kresy organizations, active in contemporary Poland, include:
Polskie Towarzystwo Miłośników Miasta Krzemieńca i Ziemi Krzemienieckiej (Polish Association of Lovers of Krzemieniec and Krzemieniec Land) from Poznań.
Stowarzyszenie Kresowe "Podkamień" (Kresy Association "Podkamien") from Wołów,
Stowarzyszenie Odra-Niemen (Association
Niemen
) from Wrocław,
Stowarzyszenie Przyjaciół Ziemi Drohobyckiej (Association of Friends of
Stowarzyszenie Rodzin Osadników Wojskowych i Cywilnych Kresów Wschodnich (Association of Families of Osadniks of Eastern Borderlands) from Warsaw,
Towarzystwo Miłośników Kultury Kresowej (Association of Friends of Kresy Culture) from Wrocław,
Towarzystwo Miłośników Wołynia i Polesia (Association of Lovers of Wołyn and Polesie) from Warsaw,
Towarzystwo Miłośników Lwowa i Kresów Południowo-Wschodnich (Association of Lovers of Lwów and Southeastern Kresy) from Wrocław, with branches in Brzeg, Bydgoszcz, Bytom, Chełm, Gdańsk, Jelenia Góra, Kłodzko, Kraków, Leszno, Lublin, Poznań, Szczecinek, Świdwin, Warszawa, Węgliniec and Zabrze,
Towarzystwo Przyjaciół Grodna i Wilna (Association of Friends of Grodno and Wilno), with branches in Białystok, Ełk, Gdańsk, Giżycko, Lublin, Łódź, Ostrołęka, Stargard Szczeciński, Warszawa, Węgorzewo, Wrocław,
Związek Sybirakow (Association of Sybiraks) from Warsaw, with branches scattered across Poland and abroad.
Every year, in the
Ivyanets, Polish Academic Choir Zgoda from Brest, Instrumental Band Biedronki from Minsk, Vocal Duo Wspólna wędrówka from Minsk, Children's Polonia Ensemble Dolinianka from Stara Huta (Ukraine), Ensemble Fujareczka from Sambir, Ensemble Boryslawiacy from Boryslav, Ensemble Niebo do Wynajecia from Stralhivci (Ukraine), Polish Dance and Song Ensemble Wilenka from Vilnius, Dance and Song Band Troczenie from Trakai, Band Wesołe Wilno from Vilnius, Song and Dance Ensemble Kotwica from Kaunas, and Folk and Polish Folklore Dance and Song Ensemble Syberyjski Krakowiak from Abakan in Siberia.[60]
Other notable Kresy-oriented festivals are:
Dzień Kresowiaka (Kresy Inhabitant Day) in the village of Lagiewniki near Malbork,
Świdnicki Dzień Kultury Kresowej i Lwowa (Świdnica Day of Kresy and Lwów Culture) in Świdnica.
In
Archbishop of Wrocław, Henryk Gulbinowicz.[67] Participants of annual Katyń Motorcycle Raid (Motocyklowy Rajd Katyński) always visit Polish centers in Kresy, giving presents to children, and meeting local Poles.[68]
The program of 2011 Days of Kresy Culture (October 22–23) in Brzeg covered such events, as: Kresy themed cabaret, promotion of Kresy books, Eastern Borderlands cuisine, mass in a local church, meetings with Kresy activists and scholars, and theatre shows of Brzeg's Garrison Club as well as Lwów Eaglets Middle School number 3 in Brzeg. Organizers of the festival assured that for the two days Brzeg would turn into the "capital of interwar Polish Kresy".[69]
In January, February and March 2012, Centre for Public Opinion Research did a survey, asking Poles about their ties to Kresy. It turned out that almost 15% of the population of Poland (4,3 - 4,6 million people) declared that they either were born in the Kresy, or have a parent or a grandparent from that region. The number of Kresowiacy is high in northern and western Poland – as many as 51% of inhabitants of Lubusz Voivodeship, and 47% of inhabitants of Lower Silesian Voivodeship stated that their family has ties to the Kresy. Furthermore, Kresowiacy now make 30% of the population of Opole Voivodeship, 25% of the population of West Pomeranian Voivodeship, and 18% of the population of Warmian–Masurian Voivodeship.[70]
Polish regional dialects
Since Poles have lived in Kresy for hundreds of years, two groups of Kresy Polish dialects emerged: the
^Tomasz Kamusella. 2018. The Russian Okrainy (Oкраины) and the Polish Kresy: Objectivity and Historiography. Global Intellectual History. DOI: 10.1080/23801883.2018.1511186.
^Zbigniew Gołąb, "The Origin and Etymology of Old Russian Kriviči," International Journal of Slavic Linguistics and Poetics 31/32 (1985, Festschrift H. Birnbaum): 167–174, page 173.
^"pale, n.1." OED Online. Oxford University Press, September 2016. Retrieved October 24, 2016. The Pale was the part of medieval Ireland controlled by the English government.
^W dodatku Kresy Wschodnie II Rzeczypospolitej były najbiedniejszym regionem kraju Polska ludność kresowa: rodowód, liczebność, rozmieszczenie Piotr Eberhardt, page 21 Wydawnictwo Naukowe PWN, 1998
^Historia gospodarcza Polski Andrzej Jezierski, page 269, 2006