Kundakunda

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Kundakunda
Idol of KundaKunda, Karnataka
Personal
Born2nd century CE[1]
ReligionJainism
SectDigambara

Kunda kunda was a Digambara Jain monk and philosopher, who likely lived in the second century CE or later.[2][3][4]

His date of birth is māgha māsa, śukla pakṣa, pañcamī tithi, on the day of Vasant Panchami. He authored many

Ponnur Hills, Tamil Nadu and later part of life at Kundadri, Shimoga, Karnataka,[4]

Names

His proper name was Padmanandin,

Thirukkural
, besides many other cannons in jain literature.

Biography

The Digambara Shruta tradition

Kundakunda belonged to the Digambara sect. Natubhai Shah places him in the second-century CE.[3] Jayandra Soni places him in either the 2nd– or 3rd–century CE.[2] Western scholars, however, place him much later primarily because of ideas he refers to and because his hagiography and quotations from his influential and important work begin to appear around 8th-century CE. For example, Paul Dundas dates him to about mid-8th-century.[7][8]

In the Digambara tradition, Kundakunda's texts are among the most important and treasured. The reverence for his scholarship is such that some later texts such as Pravachanasara list him third in importance, right after Mahavira and Mahavira's disciple Indrabhuti Gautama.

A.N. Upadhye in his critical edition of the Pravachansara suggests Kundakunda to have lived in the middle of the 2nd century CE.[10]

Thought

In texts such as Pravacanasāra (‘The Essence of the Doctrine’) and Samayasāra (‘The Essence of the Soul’), Kundakunda distinguishes between two perspectives of truth:

For Kundakunda, the mundane realm of truth is also the relative perspective of normal folk, where the workings of

Kevala Jnana. His view has become the mainstream view in Digambara Jainism.[12]

Works

Pancastikayasara of Kundakunda
Niyamsara, another text by Kundakunda

The works attributed to Kundakunda, all of them in Prakrit,[6] can be divided in three groups.

The first group comprises four original works described as "

Samayasāra (The Essence of the Self, in 439 verses), and the Pravacanasāra (The Essence of the Teaching, in 275 verses).[3]

The second group is a collection of ten bhaktis (devotional prayers), short compositions in praise of the

Śvētāmbara, suggesting the possibility of their origin in the canonical period prior to the division of the community.[citation needed
]

The last group consists of eight short texts called Prabhrta (Pkt. pahuda, i.e., a gift or a treatise), probably compilations from some older sources, on such topics as the right view (Darsanaprabhrta, in 36 verses), right conduct (Charitraprabhrta, in 44 verses), the scripture (Sutraprabhrta, in 27 verses), and so forth.

See also

Notes

  1. ^ Natubhai Shah 2004, pp. 28.
  2. ^ a b Jayandra Soni 2003, pp. 25–26.
  3. ^ a b c d Natubhai Shah 2004, p. 48.
  4. ^ a b "Shri Kundkundacharya". Shrimad Rajchandra Adyatmik Sadhana Kendra, Koba. Archived from the original on 24 March 2022. Retrieved 28 June 2020.
  5. ^ a b Jayandra Soni 2003, p. 26.
  6. ^ a b Upinder Singh 2008, p. 524.
  7. ^ Dundas 2002, pp. 107–108.
  8. ^ Long 2013, pp. 65–66.
  9. ^ Jaini 1991, p. 32.
  10. ^ Jaini 1991, p. 32–33.
  11. ^ a b Long 2013, p. 126.
  12. ^ Long 2013, p. 128.

References

External links