Lactantius
Lucius Caecilius Firmianus signo Lactantius (c. 250 – c. 325) was an
He is best known for his apologetic works, widely read during the
Biography
Lactantius was of Punic
Lactantius had a successful public career at first. At the request of the
As a Latin rhetor in a Greek city, he subsequently lived in poverty according to
Works
Like many of the early Christian authors, Lactantius depended on
Prophetic exegesis
Like many writers in the first few centuries of the early church, Lactantius took a premillennialist view, holding that the second coming of Christ will precede a millennium or a thousand-year reign of Christ on earth. According to Charles E. Hill, "With Lactantius in the early fourth century we see a determined attempt to revive a more “genuine” form of chiliasm."[16] Lactantius quoted the Sibyls extensively (although the Sibylline Oracles are now considered to be pseudepigrapha). Book VII of The Divine Institutes indicates a familiarity with Jewish, Christian, Egyptian and Iranian apocalyptic material.[17]
Attempts to determine the time of the End were viewed as in contradiction to Acts 1:7: "It is not for you to know the times or seasons that the Father has established by his own authority,"[17] and Mark 13:32: "But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father."
Apologetics
He wrote
- De opificio Dei ("The Works of God"), an apologetic work, written in 303 or 304 during Diocletian's persecution and dedicated to a former pupil, a rich Christian named Demetrianius. The apologetic principles underlying all the works of Lactantius are well set forth in this treatise.[13]
- Constantine's vision of the Chi Rho before his conversion to Christianity. The full text is found in only one manuscript, which bears the title Lucii Caecilii liber ad Donatum Confessorem de Mortibus Persecutorum.[13]
- An Epitome of the Divine institutes is a summary treatment of the subject.[15]
Other works
- De ira Dei ("On the Wrath of God" or "On the Anger of God"), directed against the Epicureans.[15]
- Widely attributed to Lactantius although it shows only cryptic signs of Christianity, the poem The Phoenix (de Ave Phoenice) tells the story of the death and rebirth of famous Old English poem to which the modern title The Phoenixis given.
Later heritage
For unclear reasons, he became considered somewhat heretical after his death. The Gelasian Decree of the 6th century condemns his work as apocryphal and not to be read.[24] Renaissance humanists took a renewed interest in him, more for his elaborately rhetorical Latin style than for his theology. His works were copied in manuscript several times in the 15th century and were first printed in 1465 by the Germans Arnold Pannartz and Konrad Sweynheim at the Abbey of Subiaco. This edition was the first book printed in Italy to have a date of printing, as well as the first use of a Greek alphabet font anywhere, which was apparently produced in the course of printing, as the early pages leave Greek text blank. It was probably the fourth book ever printed in Italy. A copy of this edition was sold at auction in 2000 for more than $1 million.[25]
See also
References
- Elizabeth DePalma Digeser, The Making of a Christian Empire: Lactantius and Rome, Ithaca: Cornell University Press, 2000.
- ^ Shumaker, Heather. "The Phoenix through the Ages". Swarthmore College Bulletin. Retrieved 17 Nov 2022.
- ISBN 9780415187824.
- ^ Thompson, James Westfall; Holm, Bernard J. (1967). A History of Historical Writing: From the earliest times to the end of the seventeenth century. P. Smith.
- ^ Annales de la Société d'histoire et d'archéologie de l'arrondissement de Saint-Malo (in French). 1957. p. 83.
- ^ Dérives (in French). 1985. p. 15.
- ^ Harnack, Chronologie d. altchr. Lit., II,416
- ISBN 0-8018-6253-1. Retrieved August 29, 2016.
- ^ Paul Stephenson, Constantine, Roman Emperor, Christian Victor, 2010:104.
- ^ Encyclopædia Britannica. Vol. 7 (15th ed.). 1993.
- ^ Stephenson 2010:106.
- ^ Barnes, Timothy, Constantine: Dynasty, Religion and Power in the Later Roman Empire, 2011, p. 177-8.
- ^ a b c d e f One or more of the preceding sentences incorporates text from a publication now in the public domain: Healy, Patrick (1910). "Lucius Caecilius Firmianus Lactantius". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company. Retrieved 26 February 2016.
- ISBN 978-1-935228-20-2, p. xviii.
- ^ a b c W. Fletcher (1871). The Works of Lactantius.
- ^ Hill, Charles E., "Why the Early Church Finally Rejected Premillennialism", Modern Reformation, Jan/Feb 1996, p. 16
- ^ ISBN 9780231112574
- ^ The Rubrics of the First Book of Lactantius Firmianus's On the Divine Institutes Against the Pagans Begin. 2011-10-17. Retrieved 2014-03-01.
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ignored (help) - Catholic University of America Press(1964)
- ^ Charlesworth, James Hamilton, The Odes of Solomon, Oxford: Oxford UP, 1973, pp. 1, 82
- ^ Lactantius, Divine Institutes, Book III Chapter XXIV
- ^ Nicholas Copernicus (1543), The Revolutions of the Heavenly Spheres
- ^ Lactantius. On the Deaths of the Persecutors, p. xix.
- ^ Gelasian Decree
- ^ "Lot 65 Sale 6417 LACTANTIUS, Lucius Coelius Firmianus (c. 240–c. 320). Opera". Retrieved 2010-12-29.
Sources
- Kerr, R.M. (2019). "Laktanz: Ein Laktosfreier Punier?". Manuscripta Orientalia (in German). 25: 3–8.
External links
- Lactantius: links to primary texts and secondary sources
- Lactantius: text, concordances and frequency list
- Opera Omnia
- Bibliography of Lactantius: compiled by Jackson Bryce
- Lactantius, The Divine Institutes
- Lactantius. Lord Hailes (transl.) (2021) On the Deaths of the Persecutors: A Translation of De Mortibus Persecutorum by Lucius Cæcilius Firmianus Lactantius Evolution Publishing, Merchantville, NJ ISBN 978-1-935228-20-2,
- Works by Lactantius at LibriVox (public domain audiobooks)