Lalon

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Lalon
Shah
ফকির লালন শাহ
Portrait by Jyotirindranath Tagore (1889)
Born1772
Died17 October 1890(1890-10-17) (aged 117–118)
Resting placeMausoleum of Lalon Shah,
Kumarkhali, Kushtia District, Khulna, Bangladesh
Occupations
  • Spiritual leader
  • Philosopher
  • Mystic poet
  • Social reformer
SpouseBishōkha

Lalon (Bengali: লালন; 14 October 1772 – 17 October 1890),[1] also known as Lalon Shah, Lalon Fakir, Shahji and titled Fakir, Shah, was a prominent Bengali spiritual leader, philosopher, mystic poet and social reformer born in Jhenaidah, Bengal Subah.[2] Regarded as an icon of Bengali culture, he inspired and influenced many philosophers, poets and social thinkers including Rabindranath Tagore,[3][4][5] Kazi Nazrul Islam[6] and Allen Ginsberg.[7] Lalon's philosophy of humanity rejects all distinctions of caste, class, and creed and takes stand against theological conflicts and racism. It denies all worldly affairs in search of the soul and embodied the socially transformative role of sub-continental Bhakti and Sufism.[8]

Lalon founded the institute known as Lalon Akhra in Cheuriya, about 2 kilometres (1.2 mi) from

Barak valley. Every year on the occasion of his death anniversary, thousands of his disciples and followers assemble at Lalon Akhra and pay homage to him through celebration and discussion of his songs and philosophy for three days.[8]

In 2004, Lalon was ranked 12 in

Biography

Lalon's name as written, in a late 19th-century manuscript, by his disciple and scribe Bholai Shah, in unconventional Bengali orthography

There are few reliable sources for the details of Lalon's early life as he was reticent in revealing his past.[3] It is not known exactly when, where and how Lalon was born. Lalon had no formal education.[13]

Sunil Gangopadhyay related in his book "Moner Manush" that Lalon, during a pilgrimage to the temple of Jagannath with others of his native village, contracted smallpox and was abandoned by his companions on the banks of the Kaliganga River.[14] Malam Shah and his wife Matijan, members of the weaver community in a Muslim-populated village, Cheuriya, found him faint and took him to their home to convalesce. While he was growing up, he found his mentor Siraj Sain, a Baul saint of that village.

Lalon lived within the zamindari of the Tagores in Kushtia and had visited the Tagore family.[15] It is said that zamindar Jyotirindranath Tagore sketched the only portrait of Lalon in 1889 in his houseboat on the river Padma.[16][17] Lalon died at Chheuriya on 17 October 1890 aged 118. The news of his death was first published in the newspaper Gram Barta Prokashika, run by Kangal Harinath.[18] Lalon was buried at the middle of his dwelling place known as his Akhra.[19] Researchers note that Lalon was a close friend of Kangal Harinath, one of the contemporary social reformers and a disciple of Lalon.[20]

Philosophy

How does the Unknown bird go,
into the cage and out again,
Could I but seize it,
I would put the fetters of my heart,
around its feet.
The cage has eight rooms and nine closed doors;
From time to time fire flares out;.
Above there is a main room,
The mirror-chamber

— Lalon's song translated by Brother James

Disciples practicing Lalon's song at his Akhra

Lalon was against religious conflict and many of his songs mock identity politics that divide communities and generate violence.

mystical" or "spiritual" type who denies all worldly affairs in search of the soul: he embodies the socially transformative role of sub-continental bhakti and sufism
. He believed in the power of music to alter the intellectual and emotional state in order to be able to understand and appreciate life itself.

The texts of his songs engage in philosophical discourses of Bengal, continuing Tantric traditions of the Indian subcontinent, particularly

Islamic traditions, developing them into a coherent discourse without falling into eclecticism or syncretism. He explicitly identified himself with the Nadiya school, with Advaita Acharya, Nityananda and Chaitanya
. He was greatly influenced by the social movement initiated by Chaitanya against differences of caste, creed and religion. His songs reject any absolute standard of right and wrong and show the triviality of any attempt to divide people whether materially or spiritually.

Works

Lalon composed numerous songs and poems, which describe his philosophy. It is estimated that Lalon composed about 2,000–10,000 songs, of which only about 800 songs are generally considered authentic.[24] Lalon left no written copies of his songs, which were transmitted orally and only later transcribed by his followers. Also, most of his followers could not read or write either, so few of his songs are found in written form.[25] Rabindranath Tagore published some of the Lalon song in the monthly Prabasi magazine of Kolkata.[26]

Among his most popular songs are:

  • Shob Loke Koy Lalon Ki Jat Shongshare,
  • Khachar Bhitor Ochin Pakhi kyamne ashe jaay,
  • Jat Gelo Jat Gelo Bole,
  • Dekhna Mon Jhokmariay Duniyadari,
  • Pare Loye Jao Amai,
  • Milon Hobe Koto Dine,
  • Ar Amare Marishne Ma,
  • Tin Pagoler Holo Mela
  • Dhonno Dhonno Boli Tare
  • Emon Manob Jonom Aar Ki Hobe

The songs of Lalon aim at an indescribable reality beyond realism. He was observant of social conditions and his songs spoke of day-to-day problems in simple yet moving language. His philosophy was expressed orally, as well as through songs and musical compositions using folk instruments that could be made from materials available at home; the ektara (one-string musical instrument) and the duggi (drum).

Songs of Lalon were mainly confined to the baul sects. After the independence of Bangladesh, they reached the urban people through established singers. Many of them started using instruments other than the ektara and baya. Some started using classical bases for a polished presentation to appeal to the senses of the urban masses.

According to Farida Parveen, a renowned Lalon singer, the pronunciation of the words were also refined in order to make their meanings clearer, whereas the bauls' pronunciations are likely to have local influence.[13]

Legacy and depictions in popular culture

Tomb of Lalon

In 1963, a

melas, people, particularly Muslim fakirs and Bauls pay tribute. Among the modern singers of Baul music Farida Parveen and Anusheh Anadil are internationally known for singing Lalon songs. M Shahinoor Rahman's thesis Bengali poet Fakir Lalon Shah: Oral poetry and tradition in the social context of contemporary Bangladesh on his life philosophy is one of the basic work.[27]

The Lalon Shah Bridge crossing the Padma River was named after him in 2004.[28]

A male student's dormitory in Islamic University, Bangladesh at Kushtia is named after him as Lalon Shah Hall.[29]

Film and literature

Lalon has been portrayed in literature, film, television drama and in the theatre. The first

biographical drama film directed by Shakti Chatterjee released in 1978 and starred Ashim Kumar as Lalon.[31] Allen Ginsberg wrote a poem in 1992 named "After Lalon", where he warned people against the dangers of fame and the attachments to the worldly things.[32]

In 2004, Tanvir Mokammel directed the film Lalon in which Raisul Islam Asad portrayed Lalon.[33]

Indian National Film Awards.[35] It also won Best Film prize at the 41st International Film Festival of India held at Goa from 22 Nov to 2 December 2010.[36]

Gallery

  • Tomb of Lalon, Kushtia District
    Tomb of Lalon, Kushtia District
  • Lalon's disciples' grave
    Lalon's disciples' grave
  • Gate of the shrine of Lalon
    Gate of the shrine of Lalon
  • "Shainjir Ektara" a sculpture depicting Saint Lalon Shah
    "Shainjir Ektara" a sculpture depicting Saint Lalon Shah
  • A sculpture of Lalon Shah at Kushtia
    A sculpture of Lalon Shah at Kushtia

See also

References

  1. . Retrieved 30 June 2015.
  2. .
  3. ^ .
  4. . Retrieved 30 June 2015.
  5. .
  6. . Retrieved 30 June 2015.
  7. .
  8. ^ a b Ahmed, Wakil; Karim, Anwarul (2012). "Lalon Shah". In Islam, Sirajul; Jamal, Ahmed A. (eds.). Banglapedia: National Encyclopedia of Bangladesh (Second ed.). Asiatic Society of Bangladesh.
  9. ^ "Listeners name 'greatest Bengali'". 14 April 2004. Retrieved 11 January 2018.
  10. ^ "The Daily Star Web Edition Vol. 4 Num 313". The Daily Star. Retrieved 11 January 2018.
  11. ^ "International : Mujib, Tagore, Bose among 'greatest Bengalis of all time'". The Hindu. 17 April 2004. Archived from the original on 25 December 2018. Retrieved 11 January 2018.
  12. .
  13. ^ a b Tamanna Khan (29 October 2010). "Lalon Purity vs Popularity". The Daily Star. Retrieved 1 July 2015.
  14. S2CID 162424600
    .
  15. .
  16. ^ "Fakir Lalon Shai ... 120 years on". The Daily Star. Retrieved 30 June 2015.
  17. ^ "Interview: Bengali Film Actor Priyangshu Chatterjee". Washington Bangla Radio USA. Retrieved 30 June 2015.
  18. ^ "Fakir Lalon Shai …123 years on". Retrieved 30 June 2015.
  19. ^ "Lalon memorial festival begins in Kushtia today". The Financial Express. Dhaka. Retrieved 30 June 2015.
  20. ISSN 1568-5292
    .
  21. . Retrieved 30 June 2015.
  22. . Retrieved 30 June 2015.
  23. . Retrieved 30 June 2015.
  24. .
  25. . Retrieved 30 June 2015.
  26. . Retrieved 30 June 2015.
  27. .
  28. ^ "Lalon Shah Bridge". Structurae. 22 July 2014. Retrieved 16 September 2021.
  29. ^ "Islamic University Bangladesh Official Website". Retrieved 16 September 2021.
  30. ^ "Feature Film". Banglapedia - the National Encyclopedia of Bangladesh. Asiatic Society, Dhaka. Retrieved 17 November 2016.
  31. ^ "Lalan Fakir", Eros Now, retrieved 5 May 2021
  32. . Retrieved 30 June 2015.
  33. ^ "Tanvir Mokammel films screened in Morocco". The Daily Star. Retrieved 30 June 2015.
  34. ^ Acharya, Anindita (3 March 2015). "Prosenjit Chatterjee starts an Indo-Bangladesh production". Hindustan Times. Archived from the original on 6 March 2015. Retrieved 30 June 2015.
  35. ^ "Moner Manush receives Indian National Film Award". The Daily Star. 9 September 2011. Retrieved 30 June 2015.
  36. The Hindustan Times
    . Retrieved 30 June 2015.

Further reading

  • Salomon, Carol (2017) City of Mirrors: Songs of Lālan Sā̃i. Edited by Keith Cantú and Saymon Zakaria. Oxford University Press, South Asia Research Series, New York.
  • Muhammad Enamul Haq (1975), A History of Sufism in Bangla, Asiatic Society, Dhaka.
  • Qureshi, Mahmud Shah (1977), Poèmes Mystiques Bengalis. Chants Bauls Unesco. Paris.
  • Siddiqi, Ashraf (1977), Our Folklore Our Heritage, Dhaka.
  • Karim, Anwarul (1980), The Bauls of Bangladesh. Lalon Academy, Kushtia.
  • Capwell, Charles (1986), The Music of the Bauls of Bengal. Kent State University Press, USA 1986.
  • Bandyopadhyay, Pranab (1989), Bauls of Bengal. Firma KLM Pvt, Ltd., calcutta.
  • Mcdaniel, June (1989), The Madness of the Saints. Chicago.
  • Sarkar, R. M. (1990), Bauls of Bengal. New Delhi.
  • Brahma, Tripti (1990), Lalon : His Melodies. Calcutta.
  • Gupta, Samir Das (2000), Songs of Lalon. Sahitya Prakash, Dhaka.
  • Karim, Anwarul (2001), Rabindranath O Banglar Baul (in Bengali), Dhaka.
  • Choudhury, Abul Ahsan (editor) (2008), Lalon Samagra, Pathak Samabesh.

External links

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